Contemporary Huna, or Disinformation About the Higher Self, Lower Self, the Holy Spirit, God, the Soul, and Personality
The book The Secret Science Behind Miracles by M. F. Long, page 66, volume 2. The cover of this edition can be seen in the second illustration. We find there a sentence that is the essence of spirituality, not only of Huna itself: “The first kahunas symbolized the Higher Self as Light.”
What did those who came later do with this information?
The same thing that Long himself did, that B. Hellinger did, that Polish regression therapists did—when, with the blessing of astral beings, they mixed up clear concepts: the Soul with the subconscious, the Lower Self, God by calling Him Spirit, Higher Self, Superconsciousness, or the Holy Spirit. In this way they made the entire body of knowledge of little use and incomprehensible to the average reader. A hermetic circle of Huna masters and experts arose, inaccessible to the ordinary person. One must possess enormous knowledge and determination to dig through mistaken, and sometimes irrational, concepts created solely for the users of one particular, supposedly unique technique. Few people decide to call things by their proper names; they are unable to do so, or they imitate former masters as mediocre followers.
A popular way of confusing knowledge for others is to introduce one’s own terminology to designate concepts that are perfectly well known to everyone. A mother is a mother, bread is bread, and grass will always be grass.
If someone called a table a “grzęsil” and the sun a “rochan,” people would tap their foreheads. In the field of spirituality, however, it is considered normal and even admirable when some supposedly groundbreaking figure introduces informational chaos.
“Damn, I understand nothing from his writings, but I will shout Hallelujah.”
“Yes, he must be right, because he named something in his own way. He is great.”
“It is better and safer to praise the thinker than to admit that one does not understand the terms and all this supposed knowledge.”
Two quotations from the writings of a Polish Huna master:
- “In the first stage of prayer, the Kahuna called upon his Higher Self for help, equivalent to the Christian Holy Spirit.”
- “Explain to them that they can continue to exist in their own body, provided that they find themselves a Higher Self, after first feeling worthy of it.”
B. Hellinger, in his book Love’s Own Truths, calls God SPIRIT. He avoids the word God as if it were hellfire. He introduces further chaos and confusion by using his own terminology for a concept perfectly familiar to everyone: the word GOD.
Spirit is also a word understood by everyone as the designation, the so-called referent, of the soul of a deceased being, but never of God. It is difficult to make one’s way through his supposedly valuable knowledge when it is presented incomprehensibly. The motivation for creating disorder with information is the karma of B. H.’s Soul, visible as his white-astral aura.
Huna emphasizes practical life and harmony with three levels of consciousness or selves. Long believed that the lower, middle, and higher selves had been recognized by the kahunas. He named these selves:
– unihipili (the subconscious, inner, emotional, intuitive self),
– uhane (awakening rational consciousness),
– and aumakua (superconsciousness, connection with divinity).
It seems that all Huna teachers have failed because of the wrong terminology of spirituality. I see this through the prism of available books, as well as conversations and experiences with people writing on the Cudowny Portal. A considerable group develops a rash at the very mention of the word SOUL and, as an argument, brings up their subconscious, and sometimes their Lower Self or Middle Self.
The word “Soul” belongs to concepts that are fought against, condemned, or ignored both on the Cudowny Portal and in Huna. None of the known Huna teachers writes about the human, immortal Soul. No one speaks about it either.
The final argument that is often supposed to knock me to my knees is that an opponent hands the matter over to his own Higher Self. Let his Higher Self settle the matter with Sławek’s Higher Self. Reader, try to understand this carefully. According to the interpretation of Huna and its teachers, especially its users, each of us has a personal Higher Self. J. F. Long explains this precisely in the quotation placed on page 62, and I disagree with it. I see it entirely differently, presenting a clear illustration based on the information of M. F. Long himself.
Page 67, Long’s book The Secret Science Behind Miracles: “The Middle Self becomes day by day increasingly ‘trustworthy,’ and thus slowly the moment approaches when it can rise to the next level of consciousness and become a Higher Self.” This is an idolatrous view, because by calling the Soul—or mixing personality into it—the Soul and personality are supposed to become something resembling God, the Higher Self, or even God Himself, in the process of the presumed evolution of all beings within our triple Self: the Lower Self, Middle Self, and Higher Self.
Another gem—indeed, a pure diamond—concerning the twisting of terminology and misunderstandings in Huna.
Page 62, Long’s book The Secret Science Behind Miracles: “The kahunas were very logical and wise; they understood the impossibility of the Middle Self grasping the nature of the Higher Self and its manner of thinking. It followed that if we are unable to understand the Higher Self, which is after all a part of our own humanity, and only one level of development above the Middle Self, then the possibility of understanding still Higher Beings or Ultimate God is truly unattainable. They taught that all prayers must first be directed to the Higher Self, for the simple reason that only it is at the other end of the aka cord, and therefore we cannot reach any other Higher Being. However, they believed that if the Higher Self was unable to bring about the desired condition for which one prayed, then at least it could, at its own discretion, pass the prayer on to Higher Beings. Moreover, the Higher Selves do not exist in isolation. They have a close, friendly, and loving united Community of Aumakua, or Poe Aumakua, ready to offer mutual assistance in every way, and especially ready to help their Lower Selves, that is, the physical human being and all the individuals over whom the united Higher Selves exercise care.”
The Higher Self is NOT a part of our own humanity. This interpretation is, after all, consistent with original Huna. It is the clear golden LIGHT itself—that is, God. See the first sentence of this article.
“The possibility of understanding still Higher Beings or Ultimate God is truly unattainable.” There are no beings higher than God, who in original Huna was called the Higher Self. The higher beings mentioned by J. F. Long are only various, and by no means divine, astral groups, such as archangels, the violet-flame group, the Belial group, or twelve astral gods. These beings may have, and often do have, control over an enslaved Soul.
“They taught that all prayers must first be directed to the Higher Self, for the simple reason that only it is at the other end of the aka cord, and therefore we cannot reach any other Higher Being.”
Logical—let us look at the chakra channel above the head with its five chakras. What more is there to explain? At the end there is only Light. There are no controlling beings, judges, intermediaries, demigods, and so on.
“However, they believed that if the Higher Self was unable to bring about the desired condition for which one prayed, then at least it could, at its own discretion, pass the prayer on to Higher Beings.”
We have been given informational black pudding. To whom, after all, does the Higher Self—God—pass our prayers? Since when is God unable to deal with a prayer delivered to Him? In such opinions I see only white-astral and idolatrous mental chaos with astral attachments.
“Moreover, the Higher Selves do not exist in isolation. They have a close, friendly, and loving united Community ready to offer mutual assistance in every way.”
There is no such thing as a community of Higher Selves. There is one Light above all Souls and above all personalities. Everything always and everywhere takes place in God’s clear golden Light. There is, however, a community of astral purposes among archangels, violet beings, Belial, and so on.
Page 66. Aumakua, a Polynesian word meaning parent, indicates that the Higher Self accompanies the Lower Self and the Middle Self throughout life as a guide.
This is true, because divine Light never disappears; it is with us always and everywhere.
The arhats introduced chaos into the teachings of Buddha immediately after his death.
The terminology of contemporary Huna, but not Huna itself, introduces chaos into knowledge that was once perfect and presented accessibly.
The “experts” of Huna destroyed, under astral influence, what was established at the beginning by some brilliant discoverer and clairvoyant.
Notice, Reader, that in Huna God as such has disappeared completely. There is no God in Huna, just as there is no God in Buddhism. In Huna one does not speak about the Soul, but about the so-called subconscious or the Middle Self.
Write several prayers in which you appeal to the Higher Self for the benefit of your Lower Self and your Middle Self. Try to free someone from cancer in five days using this technique. Nothing will come of it; you will achieve nothing. It is complete disinformation, in which the human Soul does not know what you are talking about. Yet Huna assumes that the Creator Himself must perfectly understand the content of such an invocation and additionally fulfill it. This is not possible when the prayer is mental gibberish.
Why, then, does cancer disappear when we pray to God for the benefit of the Soul and the ill personality?
It happens because the proper recipient of the prayer is named—God.
Because the injured party is properly named—the personality.
Because the causes of the illness are properly named—the personality and the Soul together.
Illustration No. 1 presents, beyond earthly personalities, two human Souls. Behind them there is only golden divine Light, that is, the Higher Self of original Huna. LIGHT IS ONE FOR ALL BEINGS, all people, and all Souls. God’s Light informs and supports everyone simultaneously. It also protects everyone always and everywhere.
Human Souls appear to us in the sex of their present earthly personality, or in the opposite sex. The age presented by a Soul at a given moment—for example, a child or an elderly person—is only temporary. A few minutes later, the same Soul may appear as a figure remembered from another incarnation and be of a different age. The Soul first from the left in the illustration has a male personality—it incarnates as a man, in a male body—and itself carries patterns of masculine energies.
The second Soul, on the right-hand side, has a female personality—it incarnates as a woman, in a female body—although it itself carries patterns of masculine energies.
Also focus on the relationship between personality, Soul, and Light—that is, God. What, in your view, does God look like? Is He material, or is He, for example, a field of luminous energy?
Illustration No. 2 shows the cover of a book about Huna, where the Lower Self, Middle Self, and Higher Self are depicted standing one behind another. Again, God and His Light are absent, even though, according to Mr. Long’s book description, they are ABOVE the triad of the Lower Self, Middle Self, and Higher Self. See the first sentence of this article. God is even above the entire groups of all Higher Selves.
If we regard not the human being himself, but his Soul, as the being more important in God’s plans than the personality given to that Soul for only one incarnation, then the Soul becomes the Middle Self in Huna. It is the Soul that blocks human prayers or passes them further on, and not necessarily to God.
Everything becomes simple when we name something clearly, and it always works immediately. There is nothing easier to fulfill than a joint request directed to God by a Soul and personality that are conscious of themselves.
Huna is rightly presented as an exceptionally effective system for freeing oneself from troubles, illnesses, and worries. Yet this succeeds only for a few, and the successes of the Masters are somehow not overwhelming. Adepts are left waiting for years for their own miracle. The Soul of a Huna Master whom I know personally has the stumps of its own burned, black wing. I continually return to basic information about the state of the Soul’s energies, and to information visible to the naked eye. This Master says of himself that he is already on very familiar terms with God—almost as if they call each other by their first names, or as if he says, “My Brother, Lord.” Nothing follows from these stories when the blackness on his back testifies to remaining in a fall and to many years of arrested development of his energy system. If this Huna Master were a true Master, and his successes were based on Light, then Light would be visible behind him just as it would be visible in front of him.
Illustration No. 1 clearly shows something opposite to what Mr. J. F. Long and other teachers suggest, not to mention the views of Sathya Sai Baba. There is no such thing as advancement—a vertical ascent upward through successive levels of “Self” to the next higher level, until one becomes divine. The Lower Self, subconsciousness, and Middle Self will never become God.
The development of personality is only the development of an earthly personality. The highest possible end for each person will be reconciliation with God, or even enlightenment. It may not be spectacular like the enlightenment of the Buddha, but it can still be joined with a life free from conditioning, full of forgiveness and acceptance.
The development of the Soul is the development of the Soul. The end of its earthly journey is never the death of the body or burial. That is only the end of one incarnation. The end of its development on Earth—the end of all earthly journeys—is a permanent departure into Light, beyond the need for further incarnations. The Soul accepts God on His terms, but it will never become God. This can be seen in the illustration, where everything has already been given. There is the Soul, and there is divine Light; nothing is missing.
If the Soul were to become that same divine Light which is already visible, it would lose its individuality. By becoming identical with the already existing divine Light, the Soul would become a competitor to God. Thus, after the enlightenment of one thousand people, we would have one thousand different gods plus one principal God. There are now 6.5 billion people living on Earth—that is, 6,500,000,000 potential gods. Such a view is idolatrous and contrary to the findings of clairvoyant people and even of Church mystics who claim that Jesus comes to them. They see the Soul of Jesus; they speak with the Soul of Jesus. Yet none of them sees Jesus as God.
The Soul cannot evolve in such a way as to become Light itself. It can and should become filled with Light, surrender to it, and harmonize with it. Huna is simple and effective, provided that someone applies it with understanding.
Other quotations from pseudo-Huna and from what its users understand about Huna:
- “Energies, Origins, Souls, Higher Selves”—a section of knowledge on a certain blog.
“The Higher Self swims in a pond that is a collective, a community, but with the ability to leave that collective and make specific decisions about itself. Only it enters yet another pond. Within the collective of Higher Selves itself, the Higher Self occupies a leading, superior role.”
- “Through a series of deep breaths, one gathers energy, which the subconscious, together with an image—for example, of a healthy part of the body—sends to the Father, described as the Superconsciousness and located in the seventh chakra.” Max Freedom Long
This post has 3 comments
• s_majda writes:
12/05/2011 at 20:31 (Edit)
“Unfortunately, the subconscious DOES NOT KNOW how to reach many of the goals we set before it. The Higher Self knows, but not the subconscious! The subconscious (Lower Self) must either receive precise instructions or believe in / trust the Higher Self without reservations.”
This is a record of the words of a Huna master. I have completely different insights and the consequences of actions that follow from them.
The Soul usually knows perfectly well what it wants. It simply does not know all the consequences of it. Although there are also human Souls that are lost and helpless.
Once again, another master has forgotten that it is the Soul that temporarily has another personality on Earth, rather than the human being having some kind of Soul.
Reply
• s_majda writes:
20/05/2011 at 22:03 (Edit)
Mirek. Such sensational mergings happen to most people on the forum. They simply last much longer and occur more often than once in an entire lifetime. I know people who can have them as often as they wish within one hour.
So the sensation is only tailored to your own measure.
Apart from beginners, more advanced people also write here, and before you begin instructing others, gain more practice yourself.
Marek.
I accept that someone may one day merge their consciousness with the consciousness of their own Soul. Yet until they realize it and SHOW that they possess it permanently, we have only partial flashes and nothing more. Stories about having had miracles and wonders can be spun endlessly, in order to build further ideas of one’s own power or one’s own divinity upon them.
Therefore, I do not strive to merge the consciousness of my Soul with my own consciousness, because no one has achieved this and I do not intend to chase after other people’s delusions.
The unification of my own will with the will of the Soul, in the joint fulfillment of God’s plan, is my desire. This is entirely possible and attainable.
2011-05-20 13:33 MarekB (m)
SM,
“Marek, with this opinion you deny both Huna and God as an independent thinking being.”
—I do not deny this; it is simply you who draws strange conclusions.
Likewise, the fact that you cannot permanently unite your personality consciousness with the consciousness of your Soul does not mean that others cannot do so. Try not to treat your own burdens as ultimate truth.
Leszek, apparently Jesus visits you. Most people living without a disturbed sense of the passage of time will understand that this is the Soul of Jesus, not Jesus himself. There are many records saying that such a man once lived in the Holy Land and then died. You meet his Soul, not Jesus the man. I also recommend Mr. Leszek Żądło’s book, “Exorcisms,” where visits by possessing Souls of dead people are excellently described, for example Freddie Mercury.
You yourself also described some Hindu man who recently visited you with a blessing. I did not see it, but I maintain that it was a Soul and not the man himself. He sent his Soul, or rather, it came without his knowledge.
So what is there to define when you yourself see Souls and write books about Souls?
2011-05-20 10:24 Sławomir Majda (m)
Marek, with this opinion you deny both Huna and God as an independent thinking being. All right.
Enlightenment—as the name itself indicates—is becoming filled with divine Light. Neither the Soul nor the human being becomes divine Light itself. They merely carry out the divine program without making objections. This is demonstrated by the example of Jesus and Buddha, who lived and died as human beings.
The merging of selves—as yet, no one has experienced or described it. Both enlightened figures died like everyone else, and it is possible to contact their immortal Souls; even regression therapists do this. Neither Jesus nor Buddha became God—yet anyone may hold such an opinion if they wish.
2011-05-20 09:24 MarekB (m)
SM,
“To conclude: the Higher Self is not a Self that I can attain or become, but a Self—not my intellect—whose support I seek by asking for information, protection, and cleansing of my energies.”
—you can merge your personality consciousness with your Self, meaning the Higher Self, in the sense of permanently encompassing it with your consciousness, which causes the energy of the Self to completely permeate your personality. You can do the same with the consciousness of your Soul, and it can do the same with the Higher Self. The full melting together and unification of these three consciousnesses is enlightenment.
2011-05-19 20:57 Sławomir Majda (m)
Marek,
Many people insist that they remember experiences that were THEIR OWN and exclusively theirs from previous incarnations. This information has been given for several years by many regression therapists. Therefore, there is no question of a simplified interpretation. It is a commonly accepted doctrine. Certainty based on internal convictions and on a lack of distinction between the levels from which incoming knowledge comes. For several years, many heated texts have been written about this.
**
If we consider the matter of the Self understood as the Higher Self, then the Higher Self is certainly not part of the human intellect, nor does it belong to the intellect of the human Soul.
The Higher Self—in Huna descriptions—appears as God.
God who thinks.
God who feels, analyzes, and makes independent decisions.
We pray to God in the hope that He will hear us; therefore, He must think.
It is not appropriate to expect that the Higher Self, Middle Self, and Lower Self will become one. The Soul will not become God. The personality of the human being, his self, is not the self of the Soul and will never become it. After death, the experience of the earthly personality becomes the memory of the Soul.
To conclude: the Higher Self is not a Self that I can attain or become, but a Self—not my intellect—whose support I seek by asking for information, protection, and cleansing of my energies.
Mariusz. Superficial thinking may suggest such conclusions. However, look at the energetic condition of any idolater or person carrying heavy Soul karma. It can be seen very clearly in them. You will realize that every personality is a continuation of several previous ones from the different incarnations of the Soul.
If someone tortured others, then the next personality of that Soul will not soon be ready to receive love from its victims. Divine law determines the fate of such a being and determines that ten years of affirming happiness or sex are not enough for some people to reflect and repay their debt.
2011-05-19 06:36 Mariusz (m)
In that case, your “God” is a **** for creating personalities that regularly experience suffering, deprivation, stupidity, lack of power, and so on.
2011-05-18 21:28 Sławomir Majda (m)
I think it is obvious that the Creator created it.
In fact, for example, a dog has a Soul that also incarnates. It is logical that, for one given incarnation, a dog Soul has one personality, created—or separated by karmic laws—by the same God.
2011-05-18 19:25 Mariusz (m)
“I … am the personality of my Soul.”
Can you say who created the personality of the Soul—that is, you?
Reply
• s_majda writes:
07/01/2012 at 12:29 (Edit)
If we recognize the Higher Self as God because, in infinitely high vibrations, it is in unity with God, then yes.
But at the level of connection with our Soul, one can say that it acts independently, even though through higher levels it is in unity with all Higher Selves.
But this is only for the purposes of experiencing the teaching.
Reply by S.M.
Sławomir Majda (m)
Many incarnations ago, my Soul missed certain linguistic nuances, and within it the verbal distinction became blurred between:
the manifestation of divinity—that is, the manifestation of energies coming from the Creator, such as love, Light, and abundance—
and the conviction that these are its own powers, and that God is insignificant because IT already manifests divinity.
Today, IT—the Soul—makes sure that I do not even accidentally affirm anything like becoming filled with divinity, or the manifestation of divinity through the personality or the Soul itself. I do not complain about the effectiveness of divine support—it is satisfactory.
If everyone has their own Higher Self, then these Higher Selves always cooperate with one another. This is obvious, and Higher Selves always act for the highest good.
But there is no proof that this is really so.
I say that it cannot be so. In the history of the world, there is much evidence that if someone has infinite power, then one day they will use it—or may use it—for ignoble purposes.
If we accept your view that everyone has a Higher Self, then in the universe there are, for example, trillions upon trillions of Higher Selves. In such a multitude, several billion Higher Selves will have opinions different from God’s. And it is their sacred right to make independent decisions.
I do not think anyone doubts that everyone has such a right.
If a Higher Self rebels, what happens to it? Does it incarnate somewhere on a planet?
Does it incarnate as a Soul or as a human being?
Yet we know that it is not the human being who incarnates, but the Soul. Therefore, for a Higher Self this would be a degradation in the divine hierarchy.
No one has ever remembered that they were once a Higher Self—although possessed guards from the World of Souls portal claim that they arose before God.
So what then?
Does the Higher Self become sedimentary rock? A fish? No, because a fish also has a Soul.
We return to the original thought: there is no multiplicity of Higher Selves. There is one Higher Self for everyone, and this conclusion remains consistent with Huna.
Opublikowano: 02/07/2026
Autor: Sławomir Majda
Kateogrie: Huna
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