Litany of the Most Sacred Heart of the Lord Jesus – Intentions for Prayer
Written down by Agata Pająk
- Our own/other people’s addressing, praying, directing prayers, requests, supplications to Jesus, to the Heart of Jesus, to the Most Sacred Heart of Jesus. To the head of Jesus, to the Blood of Jesus and more, as well as being convinced that the heart, head and blood of Jesus are the most sacred, the purest, Divine, including also creating, writing, repeating, reproducing, promoting various prayers, songs, hymns, litanies to the Most Sacred Heart of Jesus, to the head of Jesus, to the Blood of Jesus and more, calling out, begging to be heard, for us/others to be heard and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing Jesus as equal to God, as God, treating him as God, as God equal to the Father, to God, to the Holy Spirit, as the Redeemer of the World, and begging him, as God, to have mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, the Son of the Eternal Father, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, which according to us/others was formed in the womb of the Virgin Mother by the Holy Spirit, asking for mercy for us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, which according to us/others is substantially united with the Word of God, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs the Heart of Jesus as infinite majesty, as the Temple of God, as the dwelling place of the Most High, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs the Heart of Jesus as the house of God, as the gate of Heaven, as the burning furnace of love, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the treasury of justice and love, full of goodness and love, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the fathomless depth of all virtues, most worthy of all praise, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the king and unification of all hearts, in which are all the treasures of wisdom and knowledge, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, in which dwells the whole fullness of the Godhead, in which the Father was greatly pleased, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, from whose fullness we have all received, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the eternal desire of the world, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, according to us/others patient and of great mercy, generous to all who call upon it, the source of life and holiness, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, which according to us/others is atonement for our own/other people’s sins, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, filled with reproaches, crushed for our own/other people’s iniquities, obedient unto death, pierced with a spear, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the source of all consolation, as our own/other people’s life and resurrection, asking for mercy upon us, upon others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, regarding it as our own/other people’s peace and reconciliation, as the bloody sacrifice for sinners, as the salvation of those who trust in him, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the hope in him for the dying, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the delight of all Saints, asking for mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing in prayers, supplications, litanies, songs Jesus, the Heart of Jesus, as the Lamb of God who takes away the sins of the world, so that he may spare us, forgive us, absolve us, so that he may hear us/others, so that he may have mercy upon us/others, for anything and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s addressing Jesus as meek and humble of heart, asking him to make our own/other people’s hearts according to his heart and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s praying to God, the Almighty, Eternal God, that He may look upon the Heart of His Most Beloved Son and upon the praise and satisfaction which he, the Son, offers Him on behalf of sinners, and that He may allow Himself to be appeased by those who beg for His mercy, that He may deign to grant forgiveness in the name of His Son, Jesus Christ, who lives and reigns with Him for ever and ever and more, as well as our own/other people’s experiencing of all the consequences of this
- Our own/other people’s waiting for the fulfilment of our own/other people’s requests, prayers, litanies, accepting with humility, without humility, what we receive, as well as being satisfied, disappointed with the effects of our own/other people’s prayers to Jesus, to his heart, head, blood, to others and more, as well as our own/other people’s experiencing of all the consequences of this
Technical issues concerning the concept and sentence construction when working with intentions
Article “800 Intentions for Cleansing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation on the Technique” Link
“One-Sentence Pattern for Intentions” Link
The word (–not) added to a word while working with intentions means that it is worthwhile to mention it as an opposite, or even independently, during the process to find and speak aloud any synonyms that come to mind together with their opposites
For example — being poor, sick, it is good to say it together with its opposite as well
–being poor, sick, –not being poor, sick
This allows the given pattern to be activated as broadly as possible in its various aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idol worshippers, as in a given case (a given word)
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore, adding here the negating expression –not being a bad mother may allow her to understand the state in which she finds herself
Being a bad mother, –not being a bad mother–
“Absolutely not, never in my life! Those are not my patterns. What I do is my private matter.” [-Very often said or thought by the Soul about itself]
Opublikowano: 06/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
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