Opium for the People, or Religion for the Masses – Intentions for Prayer

Technical matters concerning the concept and the construction of sentences when working with intentions
Article “800 Intentions for Clearing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“A One-Sentence Template for Working with Intentions” Link

The word (not–), added to a word while working with intentions, means that it is worth stating it as an opposite, or even independently finding and saying any synonyms that come to mind together with their opposites

For example—being poor, sick—it is good to also say it together with its opposite

–being poor, sick, –not being poor, sick

This allows the given pattern to be addressed immediately and as broadly as possible in different aspects, including through its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case, in relation to a given word

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the condition in which she finds herself

Being a bad mother, –not being a bad mother–

“But of course not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself]

Our own, and through us other people’s, promoting, perceiving and experiencing various religions, including idolatrous religions and others, as a means of dulling people and their Souls and manipulating them for the benefit of, among others, priests, high priests, politicians, deities, gods and their communities and families, and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing “opium of the people”—opium for the masses—and understanding religion as a collection of illusions intended to soothe suffering, where such opium, together with other narcotics and forms of hypnosis, additionally hinders the attainment of happiness, God’s support, His grace and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing, among others, “religious misery, which is at the same time an expression of real misery and a protest against real misery, where religion is also the sigh of the oppressed creature, the heart of a heartless world, the soul of soulless conditions,” including on the part of the caste of priests, politicians, rulers, deities and gods, and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “religion is one of the forms of spiritual oppression that everywhere crushes the working masses, burdened by endless labor for others, poverty and loneliness, where the helplessness of the exploited classes in their struggle against the exploiters inevitably gives rise to belief in a better life after death, just as the helplessness of primitive man in the struggle against nature gives rise to belief in gods, devils, miracles and the like,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “the one who works throughout life and suffers poverty is taught by religion and the cults of deities, gods, demigods and gurus humility and patience in earthly life, while being comforted with the hope of reward in heaven, whereas those who live from the labor of others are taught charity in earthly life, offering them a very cheap justification for their entire existence as exploiters and selling them, at an affordable price, tickets of admission to heavenly bliss,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “religion is a kind of spiritual vodka in which the slaves of capital drown their human face and their claim to even a somewhat dignified human life,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “every religious idea, every or almost every idea of God, even flirting with the idea of God’s presence or God’s support, is or may be an unspoken vileness,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “opium for the mass audience—in the context of the media—is based on the fundamental assumption that the media systematically flood people with broadly understood entertainment, which distorts the audience’s cognitive perspective and therefore also their sober judgment of reality, causing us and others, among other things, to perceive mass media primarily through their entertainment function, which leads to a state of relaxation and a reductionist perception of the world,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Our own, and through us other people’s, promoting, perceiving and experiencing the view that “the mass media offer simplicity and superficiality of thought in place of complexity, stereotypes instead of truth and dynamism, thereby encouraging an escape from current problems into a world of utopia, where for many people religion, mainly idolatrous religion, has played an analogous role by providing something that causes people to stop thinking about themselves and their own problems and instead devote themselves to transcendental reflections,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Prepared, among other sources, on the basis of Link

This post has 1 comment

s_majda writes:
24/09/2019 at 08:16 Link

Our own, and through us other people’s, promoting, experiencing and creating ourselves and others (anyone else) as various masses of people, including crowds of spiritual simpletons who can be ruled without limitation, as well as our belonging to various crowds of spiritual simpletons ruled by others and more, and our own, and through us other people’s, experiencing all the consequences thereof

Opublikowano: 16/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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