Papal Bull Unam Sanctam – Intentions for Prayer

I was inspired to write these intentions by the biography of Pope Boniface VIII, taken from Wikipedia Link

“Boniface was the first pope who, through the bull Antiquorum habet, declared the year 1300 a Jubilee Year for all pilgrims visiting the tomb of Saint Peter (a thirty-day stay for Italians and a fifteen-day stay for everyone else). The Pope proclaimed a plenary indulgence, which was something new, since until then plenary indulgences had been granted only to participants in the Crusades. Giovanni Villani, the chronicler of Florence, wrote on the basis of his own observations that about 30,000 pilgrims arrived in Rome every day, and the offerings were so abundant that two clerics had to gather the money continuously with rakes.”

Technical matters concerning the concept and the construction of sentences when working with intentions
Article “800 Intentions for Clearing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“A One-Sentence Template for Working with Intentions” Link

The word (not–), added to a word while working with intentions, means that it is worth stating it as an opposite, or even independently finding and saying any synonyms that come to mind together with their opposites

For example—being poor, sick—it is good to also say it together with its opposite

–being poor, sick, –not being poor, sick

This allows the given pattern to be addressed immediately and as broadly as possible in different aspects, including through its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case, in relation to a given word

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the condition in which she finds herself

Being a bad mother, –not being a bad mother–

“But of course not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself]

• Our own, and through us other people’s, being, among others, those who devise ways of raking in money for themselves and for others with rakes, whether honestly, dishonestly, or otherwise, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those who proclaim, enforce, and more, that the independence of secular authority from spiritual authority is a Manichaean heresy, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those who proclaim, enforce, and more, that outside the Catholic Church there is neither salvation nor forgiveness of sins, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those who proclaim, enforce, and more, that if earthly authority errs, it should be judged by spiritual authority, whereas if the highest spiritual authority errs, only God—not man—may judge it, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those who proclaim, enforce, and more, that obedience to the Bishop of Rome is necessary for attaining salvation, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those who, because of their schemes for amassing money and promoting ideas contrary to the Decalogue, are judged to be the prince of the modern Pharisees and assigned a place in one of the lowest circles of hell, where they are to remain together with other simoniacs—including Pope Nicholas III and Clement V—and more, and our own, and through us other people’s, experiencing all the consequences thereof
• Our own, and through us other people’s, being, among others, those whose ideas and ingenuity gave rise, after their death and even during their lifetime, to the popular saying later applied to several other popes (including Leo X): “He came like a fox, ruled like a lion, and died like a dog,” and more, and our own, and through us other people’s, experiencing all the consequences thereof

Opublikowano: 16/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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