Ten serwis wykorzystuje pliki cookies. Korzystanie z witryny oznacza zgodę na ich zapis lub odczyt wg ustawień przeglądarki.


Modlitwa Inna Niż Wszystkie

Rights of Clergy in Poland – Intentions to Be Prayed Through

Compiled by Małgorzata Krata

Technical matters concerning the idea and the construction of sentences when working with intentions

Article “800 Intentions to Be Cleansed” — Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” — Link

“One-Sentence Pattern for Working with Intentions” — Link

The word (–not), added during work with intentions to a particular word, means that it is worth stating it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind, together with their opposites

For example—being poor, ill—it is also useful to say this together with its opposite

—being poor, ill, —not being poor, ill

This makes it possible to address a given pattern immediately and as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns—for example, that they are not idolaters in a given case or in relation to a particular word

Another example:

The Soul of a woman denies having once been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the state in which she finds herself

Being a bad mother, —not being a bad mother—

“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [This is what a Soul very often says or thinks about itself]

  1. Our own, and through us other people’s, including understanding and experiencing that people and beings belonging to church structures and to the structures of other religions, including clergy, priests, monks, and members of religious orders of every kind, level, significance, rank, and gender, are beings who have voluntarily relinquished fundamental civil rights guaranteed by the Constitution in favor of submitting to church law, and not only this; being people and persons of a lower category than the other citizens of a given country with regard to the freedom to speak the truth and all other family, sexual, marital, and other freedoms, and our own and other people’s experiencing the consequences of this
  2. Our own, and through us other people’s, including understanding and experiencing that people and beings belonging to church structures and to the structures of other religions, including clergy, priests, monks, and members of religious orders of every kind, level, significance, rank, and gender, are beings who have voluntarily relinquished fundamental civil rights guaranteed by the Constitution and, because of this, are unhappy and angry and impose their own limitations upon the views and lives of other people, their Souls, and not only them, and our own and other people’s experiencing the consequences of this
  3. Our own, and through us other people’s, including understanding, denying, and experiencing that, from the point of view of the law, Catholic clergy, priests, monks, members of religious orders, and others of every kind, rank, and gender are not full citizens of our state because they are not subject to the laws of the Constitution, and not only this, and our own and other people’s experiencing the consequences of this
  4. Our own, and through us other people’s, including understanding and experiencing that religious superiors and religious organizations, including Catholic ones, carefully guard against the state interfering in the internal affairs of the organization and even demand that the state guarantee the Catholic Church, including, “the exercise of jurisdiction and the management and administration of its affairs on the basis of canon law,” rather than state law, including by causing criminal cases against clergy to be decided by special ecclesiastical courts, and not only this, and our own and other people’s experiencing the consequences of this
  5. Our own, and through us other people’s, including understanding, accepting, permitting, and experiencing that the Church, various sects, and religious organizations are autonomous in their decisions concerning their own officials and members, and that ecclesiastical decisions cannot be appealed before any secular courts, and that this is inconsistent with Article 77 of the Constitution, which does not apply properly to clergy, priests, monks, members of religious orders, and not only them
  6. Our own, and through us other people’s, including understanding and experiencing that, pursuant to Article 52 of the Constitution, “Everyone shall be ensured freedom of movement within the territory of the Republic of Poland and freedom to choose their place of residence and stay,” except, among others, for priests, clergy, monks, members of religious orders, and not only them, who are ordered from above to live and remain in a particular place without being able to choose it independently, and not only this, and our own and other people’s experiencing the consequences of this
  7. Our own, and through us other people’s, including understanding and experiencing that priests, clergy, monks, members of religious orders, and not only them, are not entitled, pursuant to Article 77 of the Constitution, to pursue their rights before a secular court, and not only this, and our own and other people’s experiencing the consequences of this
  8. Our own, and through us other people’s, including understanding and experiencing that priests, clergy, monks, members of religious orders, and not only them, are not entitled, pursuant to Article 54 of the Constitution, to freedom of religion and freedom of conscience
  9. Our own, and through us other people’s, including understanding and experiencing that priests, clergy, monks, members of religious orders, and not only them, are not entitled, pursuant to Article 54 of the Constitution, to express their own opinions and views, but must express only opinions consistent with the teachings of the Church, and not only this, and our own and other people’s experiencing the consequences of this
  10. Our own, and through us other people’s, including understanding and experiencing that priests, clergy, monks, members of religious orders, and not only them, are not entitled, pursuant to Article 58 of the Constitution, to freedom of association, and not only this, and our own and other people’s experiencing the consequences of this
  11. Our own, and through us other people’s, including experiencing and understanding that priests, clergy, monks, and members of religious orders do not possess the full range of civil rights, and not only this, and our own and other people’s experiencing the consequences of this

This entry has 1 comment

  • s_majda writes:[16/11/2019 at 11:52 — Link]This is terrible. The temptation lies in the fact that it brings enslavement, but also immediate benefits of splendor and material gain. Sometimes it also takes the form of deifying oneself. It is difficult for a young male or female initiate to assess these dangers in advance


Opublikowano: 18/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.


Komentarze

Dodaj komentarz