Hermit, Eremite – Intentions to Be Prayed Through
Compiled by Agata Pająk
Technical matters concerning the idea and the construction of sentences when working with intentions
Article “800 Intentions to Be Cleansed” — Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” — Link
“One-Sentence Pattern for Working with Intentions” — Link
The word (–not), added during work with intentions to a particular word, means that it is worth stating it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind, together with their opposites
For example—being poor, ill—it is also useful to say this together with its opposite
—being poor, ill, —not being poor, ill
This makes it possible to address a given pattern immediately and as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns—for example, that they are not idolaters in a given case or in relation to a particular word
Another example:
The Soul of a woman denies having once been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the state in which she finds herself
Being a bad mother, —not being a bad mother—
“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [This is what a Soul very often says or thinks about itself]
- Our own, and through us other people’s, being such people, identifying with such people, promoting such attitudes and actions, including those connected with the role, function, and experiences of a hermit, eremite, or solitary person, seen, perceived, and described, including in tarot cards and not only there, as an elderly person, spiritual guide, person with a deeply reflective Soul, immersed in sadness, feeling lonely, wise, experienced, emotionally cold, restrained, and also as someone who cares for spiritual development, is a mystic, a wanderer who isolates themselves in order to think certain matters through, immersed in contemplation of their inner self, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who seek the truth about themselves, are patient, wise, experienced, seek peace and manifest it, remain immersed in contemplation of life, and have withdrawn or are withdrawing from active life, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary wanderers, and people like them, who often give advice and help when someone turns to them for assistance, as well as our own, and through us other people’s, turning for help to such people, Souls, and Beings who are hermits, eremites, solitary people, and not only them, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who by choosing such a role give themselves time to deepen their knowledge, seek answers, want to be alone, not to hurry, not to rush anyone, nor to be rushed, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are such people because of the necessity of waiting for various matters to develop, for situations to become clear, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, and as such remaining in stagnation and apathy, who through such experiences delay everything(–not), live in isolation and depression, impose severe discipline upon themselves, and whose lives are full of renunciation, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who because of being such people become or are bitter, dissatisfied, emotionally dry, trust no one, are suspicious, excessively cautious, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who remain in isolation, with feelings of loneliness and abandonment, distance themselves from others, withdraw into themselves, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are not open to others and also experience failures in material or professional matters, in relationships, and not only there, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, for whom such a life results in health problems connected, among other things, with age or in long-lasting illnesses, and not only these, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are, among other things, precise, patient, modest, ascetic, stubborn, thoughtful, cautious, independent, silent, tactful, discreet, living at a distance from everyday matters, renouncing many things, and accordingly being severe, dogmatic, miserly, cold, sad, skeptical, critical, poor, worrying excessively, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who experience a difficult, hard life without joy of living, live in constant tension and stress, are continually frustrated, without spontaneity, dissatisfied with life, with anything and anyone, left to rely only on themselves, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are emotionally dry, complain, are prisoners of negative thinking, distrustful, lacking initiative, passive, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who remain in apathy, are sluggish, cannot and do not know how to make use of the opportunities offered by life, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are independent, work in independent positions, are more self-reliant than others, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, who are closed within themselves as though inside a shell that protects them from the world and from relationships, because we are not yet ready and are still waiting and searching for our place on Earth, and not only this, and our own, and through us other people’s, experiencing the consequences of this
- Our own, and through us other people’s, being hermits, eremites, solitary people, and people like them, and like them and as them living alone, being emotionally cold, withdrawn into ourselves and suspicious, without trust in others, including because of various difficult experiences, disappointments, and not only these, and our own, and through us other people’s, experiencing the consequences of this
Opublikowano: 18/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
Komentarze