Holy Communion (First Communion) – Intentions to Be Surrendered to God in Prayer
- our own and other people’s being Christians and Catholics who receive the Eucharist, meaning that, according to the faith professed by ourselves and others, during Holy Mass we receive the true Body and Blood of Christ under the form of bread and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s receiving for the first time, during a Catholic ceremony and during Holy Mass, according to the faith professed by ourselves and others, the true Body and Blood of Christ under the form of bread and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being admitted by the Catholic Church to First Holy Communion as believers of every sex, after the Church and a priest have recognised that we and others know the basic truths of the faith we profess and understand the transubstantiation taking place during Holy Mass, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s regarding First Holy Communion as an important event for those receiving it, their families and the entire parish community, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being admitted to First Holy Communion as children attending the early years of primary school and not only these, after a long period of preparation lasting even approximately one year, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being dressed and adorned very elegantly on the day of receiving First Holy Communion, including, as girls, being dressed in white dresses made to resemble wedding gowns, and, as boys, in elegant suits or standardised First Communion garments resembling albs, and not only these, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s receiving First Holy Communion, including as children, after confession, which is always required before this ceremony, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being Catholics and Christians, including in the Eastern Churches, and even being infants to whom Holy Communion is administered for the first time under the form of wine immediately after baptism
- our own and other people’s being admitted and correspondingly not being admitted to First Holy Communion in the Catholic Church as children who have already attained the use of reason and possess a certain awareness of what the Eucharist is, with the level of our own and other people’s awareness being determined by parents, pastors and not only them, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s defining and understanding the concept of the “use of reason” as the ability to distinguish what is honest from what is not honest, and, in matters of faith, the ability to distinguish ordinary bread from Eucharistic Bread, as well as, following various explanations given by saints, including Saint Anthony, our own and other people’s believing that “if a child is capable of committing a mortal sin, the child is immediately obliged to observe the commandment concerning confession and, consequently, also concerning Communion,” and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being parents, guardians, pastors and priests who assess and determine whether a child and not only a child may receive First Holy Communion and whether the child possesses basic knowledge concerning the Eucharist, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own being pastors and priests who administer First Holy Communion during Holy Mass, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being Catholics who have a duty and obligation established by, among others, the Fourth Lateran Council and by Catholic bishops and cardinals, after attaining the use of reason, to receive Communion at least once a year at Easter, after confession and the performance of penance, as well as our own and other people’s fulfilling this duty and, correspondingly, not fulfilling and avoiding it, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being Catholics whose duties and obligations concerning the reception of Holy Communion after prior confession and the performance of penance were established and confirmed by the Council of Trent, which excommunicated from the Church those who claimed otherwise, as well as our own and other people’s fulfilling these duties and, correspondingly, avoiding them and thereby exposing ourselves to excommunication, and also being excommunicated and excommunicating others for avoiding the duty and obligation to receive Holy Communion at least once a year, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s receiving Holy Communion under pressure, because of fear, anxiety and the threat of ourselves or others being excommunicated and rejected by the Church or religious community, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being Catholics convinced that children who have not attained the use of reason need Holy Communion for salvation, as well as creating, interpreting, observing and promoting such a view, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s participating in practices involving the simultaneous reception of Holy Communion by many children and people, which were introduced by the Missionary Fathers in the seventeenth century and took the form of First Communion ceremonies organised at the conclusion of missions, and which were also ordered by Pope Pius X in a decree stating that a general Holy Communion of children was to be organised at least once a year, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being prepared for First Holy Communion in the parish by clergy, catechists, priests and not only by them, as well as at home, at school and in other places, and our own and other people’s preparing children and others to receive First Holy Communion as parents, priests and catechists of every sex, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s participating in a First Communion ceremony held during a morning, late-morning or afternoon Holy Mass or service, during which, according to various parish customs, commemorative gifts are distributed, group photographs and films are made, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s organising, participating in and promoting First Communion ceremonies that include decorating the church, welcoming the children in front of the church, the parents’ blessing of the children, sprinkling with holy water, the entrance procession and not only these, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s participating in a First Communion Holy Mass begun by a priest after arriving at the altar, during which the children or their parents subsequently read the readings and perform the assigned singing, the renewal of baptismal promises takes place after the sermon, the prayer of the faithful is recited by the children or their parents, and the children bring the offertory gifts, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being children who receive First Holy Communion during a solemn Holy Mass before the other faithful
- our own and other people’s being children who perform a hymn of thanksgiving after receiving Holy Communion, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being children to whom others, including priests and not only them, offer congratulations and wishes on the occasion of receiving First Holy Communion in the Catholic Church, after which the priest gives a blessing and the procession leaves the church, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s being priests who administer First Holy Communion and subsequent Holy Communions to children and not only to them, and who give various blessings connected with this, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s emphasising the importance of events connected with our own and other people’s First Holy Communion by giving and receiving various keepsakes, presents and gifts, including valuable and worthless ones, such as various rosaries, watches, gold chains and not only these
- our own and other people’s being children who await First Holy Communion mainly because of the expected presents, gifts, attractions and games connected with it, and not only this, as well as our own and other people’s experiencing of the consequences of this
- our own and other people’s organising various receptions and celebrations on the occasion of our own and other people’s children receiving First Holy Communion, including for close relatives, godparents, family members, friends and not only them, as well as our own and other people’s participating in them as guests and not only as guests, as well as our own and other people’s experiencing of the consequences of this
Technical matters concerning the idea and the construction of sentences when working with intentions.
Article “800 Intentions for Cleansing” Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“One-Sentence Pattern for Working with Intentions.” Link
The word (–not), added to a word when working with intentions, means that it is worthwhile to mention it together with its opposite, or even, during the work itself, independently find and speak any synonyms that come to mind together with their opposites.
For example—being poor, sick; it is good to say it also together with its opposite
–being poor, sick, –not being poor, sick
This makes it possible immediately to address a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in the given case and the given word.
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore, adding the negation— not being a bad mother—may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Absolutely not, never in my life! These are not my patterns. What I am doing is my private matter.” [The Soul very often says or thinks this about herself.]
Opublikowano: 29/08/2026
Autor: Sławomir Majda
Kateogrie: Astral traps, soul catchers, archangels, Reiki, strigas, Belial, satanism, etc.
Komentarze