Experimental Theology

Motto

“Feed My sheep.”

Theology is, approximately, the study of God (Greek: theos, “God” + logos, “study”).

Experimental theology examines how much people are able to endure within the framework of a given sect or religion. Those experimenting with theology seek to discover how groups accept knowledge without reflecting upon themselves or upon what they are being taught—knowledge they neither have to, wish to, nor are able to think through independently, let alone verify.

Experimental theology recognizes no national borders, no boundaries of any religion or sect, and no intellectual boundaries.

It is practiced by individual people—or rather by their Souls—because of the possibility of carrying the knowledge they have acquired into their subsequent incarnations. As for reincarnation itself, we know that it is no longer possible for human beings.

Experimental theology does not engage in profound, critical reflection upon reality. It is not a disciplined intellectual process.

Experimental theology is not critical thinking based on universal intellectual values that reach beyond the realm of immediate and superficial thoughts.

Among the qualities foreign to experimental theology are, among others: clarity, accuracy, precision, coherence, relevance, justification, depth, breadth, integrity, and many others.

Experimental theology does not concern itself with examining the following structures or elements of thought within every line of reasoning: purpose, problem, issue, assumptions, concepts, empirical foundations, reasoning leading to a particular conclusion, implications and consequences, objections arising from other points of view, as well as a certain range of possible connections, and many others.

Experimental theology is incapable of expressing or understanding the concepts and principles that enable believers to analyze, evaluate, and improve the way they think about God, the Soul, and much more. Experimental theology consists of the difficulties associated with developing one’s ability to think about God, the Soul, and much more.

Experimental theology obliges people to practice mortification, to train throughout their entire lives on the path toward self-perfection, only to discover that it is as empty as an eggshell. And that every intention leads nowhere.

An Example of a Polish Experiment in Christian Theology

In Poland, after the year 2000, only Bishops officiate at official marriages to Jesus Christ. These marriages are promoted and described on the Christian social portal entitled “Married to Jesus”. Link. 

All the wives of Jesus Christ are very satisfied with their Husband. Jesus also enjoys excellent relations with all of His parents-in-law, since they raised their daughters in just such a manner. After all, having such a highly placed Son-in-law is something entirely different from having a collection of holy pictures hanging in one’s friends’ homes.

The article states directly that Jesus Christ resides simultaneously with all of His wives. These marriages may be viewed unfavorably by critics from other Christian denominations, as well as by atheists. Such people may point out that within their own religious communities Jesus has not yet married anyone and therefore remains a bachelor—a celibate, an ascetic.

Nevertheless, in Poland there exists a legal fact—that is, a legally recognized religious, yet at the same time interdenominational marriage—between a Jew named Jesus, who died centuries ago, and three hundred lay women. Consequently, the opinion that He presides over a considerable harem cannot be regarded as entirely without foundation.

This entry has one comment

s_majda writes:

02/06/2021 at 07:53

— I feel that my life has turned out to be one great failure, Reverend.

— But a triumph for Jesus, Martha.

Comic: The Preacher

Opublikowano: 30/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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