Totems: Intentions for Prayer Work
Compiled by Małgorzata Krata
Technical matters concerning the idea and the construction of sentences when working with intentions.
Article “800 Intentions for Cleansing” Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“One-Sentence Pattern for Working with Intentions.” Link
The word (–not), added to a word when working with intentions, means that it is worthwhile to mention it together with its opposite, or even, during the work itself, independently find and speak any synonyms that come to mind together with their opposites.
For example—being poor, sick; it is good to say it also together with its opposite
–being poor, sick, –not being poor, sick
This makes it possible immediately to address a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in the given case and the given word.
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Absolutely not, never in my life! These are not my patterns. What I am doing is my private matter.” [The Soul very often says or thinks this about herself.]
- Our own and other people’s possessing and creating various totems, emblems and symbols of every rank, level, meaning, size, colour and sex, including Indigenous totems, whether ancestral, national or personal, in the shape and form of statues, symbols and images, including those that contain numerous accounts of history, the destinies and Souls of ancestors, as well as symbols of beliefs and regional cultures, including those serving as centres of spiritual power, care and protection, and as centres of the strength from which various warriors and, correspondingly, household members and households draw during military expeditions, and which are centres of power, strength and protection from which people, Souls, beings, entities, creations, we ourselves, our families, societies, states and not only these draw, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s possessing and creating various totems of every rank, level, meaning, size, colour and sex, including Indigenous totems, whether ancestral or personal, in the shape and form of statues, symbols and not only these, including those whose upper part presents the image of an animal, including a bird with or without wings, an eagle, owl, wolf and not only these, serving as an aspect that vigilantly guards and watches from above for every threat, and whose lower parts contain images of various other figures, heads, people, beings, entities, creations, animals, plants, deities and goddesses, constituting aspects of enchanted Souls of ancestors and not only their Souls, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s believing and promoting that various totems, emblems and symbols of every rank, level, meaning, size, colour and sex, including Indigenous ones, whether ancestral, national or personal, guarantee, signify and symbolise our own and other people’s spiritual, physical, mental and intellectual connection with various Souls of ancestors, spirits, mythical ancestors, progenitors, power animals and power plants, protective deities, goddesses, Souls and beings within which they dwell, or in which they are enchanted or incarnated, and which are for us and others guarantees of peace, protection, every kind of help and not only these, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s being connected, by means of totems, emblems, symbols and not only these, of every rank, level, meaning, size, colour and sex, through mystical and spiritual bonds, including bonds of kinship, belonging, solidarity, unity and not only these, with our own and other people’s ancestors, forefathers, foremothers, primordial parents, progenitors, creative aspects, guardians, ancestral spirits, power animals and power plants, various Souls, beings, entities, creations, deities, goddesses, Divine Mothers and all those aspects determining our own and other people’s common origin, phratry, kinship, ancestral roots, lineage, genealogy and not only these, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s creating, placing, painting and carving totems, emblems, symbols and their equivalents of every rank, level, meaning, size and sex upon our own and other people’s houses, wigwams, helmets, war banners, weapons and military garments, weapons, tools, graves, bodies, including as tattoos, upon animal skins, wooden poles, and also as various paintings upon the ground, as effigies and not only these, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s believing in the power, strength, sacredness and divinity of various of our own and other people’s totems, including sacred totems, emblems, symbols, images, paintings, sculptures, magical objects and not only these, and in their capabilities and properties, including protective, healing and courage-giving properties, strengthening perseverance, driving away evil powers, evil Souls and beings, protecting against failures, disasters, diseases, suffering, enemies, curses, spells and not only these, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s receiving, taking and giving various energies, gifts, patterns, entanglements, programming, blockages, enslavements, parasites, snakes, worms and not only these from and through various totems, emblems, symbols, gadgets, statues, images, paintings, sculptures, drums, bells, musical instruments and not only these, and as a result of using, possessing, praying to and promoting them and not only this, as well as our own and other people’s believing in and promoting the disastrous consequences and harmful effects of abandoning them, freeing ourselves from them and from the practices connected with them, including magical and idolatrous practices and not only these, as well as our own and other people’s experiencing of all the consequences of this
- Our own possessing and choosing for ourselves and others, including as life companions, guides, guardians, inspirers, defenders, deities and not only these, power animals of every rank, sex, meaning and species, including dolphins, horses, elephants, monkeys, wolves, cats, swans, foxes, butterflies, bears, eagles, fish, dogs, pumas, whales, frogs, stags, roe deer, snakes, cows, seahorses, falcons, as well as various plants, elements of living and non-living nature, stars, cosmic bodies, elements, various people, Souls, beings, entities, creations, deities, goddesses and Divine Mothers, and also our own being such companions, guides, guardians, inspirers, defenders and deities for others, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s believing and promoting that all of us possess totem animals and power animals of every kind, meaning, size, species and sex, which give us and others talents and beauty, teach wisdom, direct our own and other people’s conduct, protect, inspire, teach and indicate how and what to do and not only this, and also that they appear at special moments in our own and other people’s lives, as well as watching over the seven directions: east, west, north, south, upward, downward and towards the centre, while individually serving as guardians of the left and right directions, as well as our own and other people’s experiencing of all the consequences of this
- Our own and other people’s contacting, inviting, seeing, speaking with and summoning, including in dreams, trances, meditations, altered states of consciousness, under the influence of drugs, alcohol, hypnosis and programming, as well as while sober and conscious, our own and other people’s guardians, guides, intermediaries, protectors, ancestors, spirits, totem animals, power animals and their equivalents, plants, entities, creations and elements performing such and similar functions, of every kind, meaning, size, species, race and sex, as well as various deities, goddesses, Divine Mothers, Souls, extraterrestrials and not only these, as well as our own and other people’s experiencing of all the consequences of this
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s_majda says:
16/05/2020 at 20:59 [Edit]
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems and their equivalents, which are terms describing phenomena connected with a person’s relationship with a mythical or karmic animal or plant ancestor, sometimes with a natural phenomenon and not only this, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including striving, devising and making efforts to attain a place, and to have our own or other people’s images presented and displayed upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including belonging to clans possessing their own totems and names, whose members are connected by bonds of kinship, where totems also signify mystical bonds between people and only secondarily reflect social relations and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems treated as the emblem of a family or family clan among many Indigenous peoples and not only them, where a totem may be an animal, plant or an inanimate object regarded as the progenitor and guardian of that family and not only this, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including believing, experiencing and causing others, and correspondingly ourselves, to be so low upon the totem pole or upon altars that no one truly observes us, and correspondingly no one observes others, and not only this, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems treated as our own or other people’s images, or as images of a mythical ancestor, which may include classes of material objects, principally animals, extraterrestrials, Goa’ulds, Divine Mothers, deities and goddesses, but also atmospheric phenomena, celestial bodies, geographical locations and sometimes ancestors—entirely mythical beings—and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including striving, devising and making efforts to attain a place and to have our own or other people’s images presented and displayed in higher and correspondingly the highest positions upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems and altars so that our own or other people’s images may be presented and displayed in places of worship of every kind of rank, meaning, hierarchy and level, in various sexes, poses, garments and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including striving, devising and making efforts not to attain a place, and to prevent our own or other people’s images from being presented and displayed in lower and correspondingly the lowest positions, in average positions or in concealed positions upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including gradually climbing upward and correspondingly climbing radically upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship, while obscuring others, other figures and beings and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including gradually falling downward and correspondingly falling radically upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship, and being obscured there by others, by other Souls, beings, Goa’ulds and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems and altars such as:
– individual totems
– sex totems
– half-totems
– section and subsection totems
– local or territorial totems
– birth totems
and not only these, as well as our own and other people’s experiencing of all the consequences of this
Link
our own, and through us other people’s, from all causes and by all means, including striving, devising and making efforts to attain a place and to have our own or other people’s images presented and displayed upon totems and altars of every kind of rank, meaning, hierarchy and level, including in places of worship, in positions higher than others, resembling hens sitting upon a perch, including having the right to peck those whose images are situated below us, at the sides or completely at the back, and not only these, as well as our own and other people’s experiencing of all the consequences of this
our own, and through us other people’s, from all causes and by all means, including building, inventing, devising and striving to construct and invent various totems and their equivalents upon which our own or other people’s likenesses are placed in distinguished company, including among goats, sheep and birds, and correspondingly among inferior figures and not only these, as well as our own and other people’s experiencing of all the consequences of this
Opublikowano: 30/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
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