The Third Reich. Intentions to Be Prayed Through.

Technical matters concerning the concept and the construction of sentences when working with intentions.

Article “800 Intentions to Be Cleansed” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link

“A One-Sentence Template for Working with Intentions.” Link

The word (–not) added to a particular word when working with intentions means that it is worth mentioning its opposite or even, during the work itself, independently finding and expressing any synonyms that come to mind together with their opposites.

For example—being poor, ill—it is also advisable to say it together with its opposite

—being poor, ill, —not being poor, ill

This makes it possible immediately to move a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case or with a given word.

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the word of negation here—not being a bad mother—may enable her to understand the state in which she finds herself.

Being a bad mother, —not being a bad mother—

“But of course not, never in my life! These are not my patterns. What I do is my private matter.”—This is what a soul very often says or thinks about itself.

1. Our using in work and everyday life a policy of conquest and scorched-earth tactics
2. Our experiencing all the evil that we did to other beings during World War II and all other wars
3. Our experiencing all the evil that others did to us during World War II and all other wars
4. Our experiencing all the consequences of evil and of our evil, wicked, monstrous actions that we committed against other beings during World War II and all other wars
5. Our experiencing all the consequences of evil and of the evil, wicked, monstrous actions that other beings committed against us during World War II and all other wars
6. Our experiencing an act of grace through Divine Love reversing all the consequences of evil and of our evil, wicked, monstrous actions that we ourselves committed against other beings during World War II and all other wars
7. Our experiencing all the consequences of the fact that in the Third Reich we rejoiced that boys were going off to war, loudly marching through the streets
8. Our identifying with the victims rather than with what we ourselves created during World War II as executioners, as tormentors, informers in concentration camps, working for the SS and Gestapo in special units and as tormentors
9. Our being in the Third Reich and in concentration camps the perpetrators and causes of many misfortunes, the suffering of others, the pains experienced by other beings, people, souls, neighbours, existences, creations
10. Our experiencing in the Third Reich and in concentration camps, at the hands of other beings, people, souls, neighbours, existences, creations, many misfortunes, suffering, pains
11. Our dependence on all our intentions, missions, vows which caused us, during World War II, in the Third Reich and in concentration camps, to inflict and be the cause of the suffering of others
12. Our dependence on all our intentions, missions, vows which caused us, during World War II, in the Third Reich and in concentration camps, to experience suffering at the hands of others
13. Our belief that inflicting suffering on others in the Third Reich and in concentration camps was right and necessary
14. Our experiencing satisfaction from the pains that we inflicted and that others experienced in the Third Reich and in concentration camps
15. Our feeling responsible for all those upon whom we ourselves inflicted suffering in concentration camps and in the Third Reich
16. Our condemning ourselves and being condemned for the evil we committed while acting in the Third Reich and in concentration camps for the SS and Gestapo, as well as in other special units and as tormentors
17. Our intentions, needs and habits of punishing ourselves, being punished for the fact that we inflicted suffering on others in the Third Reich and in concentration camps, as well as in other special units and as tormentors
18. Our carrying the burden of barbed wire in our soul from the period of World War II and other wars, battles
19. Our experiencing all the evil, wickedness that we committed during World War II, in the Third Reich and in concentration camps, as well as in other special units and as tormentors
20. Our experiencing all the evil, wickedness that others committed against us during World War II, in the Third Reich and in concentration camps, as well as in other special units and as tormentors
21. Our openness to all those whom we harmed in the Third Reich and in concentration camps during World War II now forgiving us all the evil they experienced because of us, at our hands
22. Our being closed to all those whom we harmed in the Third Reich and in concentration camps during World War II now forgiving us all the evil they experienced because of us, at our hands
23. Our inflicting suffering in the Third Reich and in concentration camps on Jews, Poles and people of many other nations of the world
24. Our carrying over many of our mechanisms of action, intentions, habits into the present day from the period of World War II and our activity for the SS and Gestapo
25. Our trance of satisfaction because we collaborated with the SS and Gestapo, as well as in other special units and as tormentors
26. Our showing sympathy toward SS men, Gestapo members, tormentors throughout the world
27. Our once being liked by SS men, Gestapo members, tormentors throughout the world
28. Our hatred toward SS men, Gestapo members, tormentors throughout the world
29. Our experiencing that we were once attracted to the ideas promoted by the leaders of the Third Reich, by the SS and Gestapo, as well as in other special units
30. Our experiencing the consequences of the fact that through our actions we tried to add our own brick to the edifice that the leaders of the Third Reich, as well as the SS and Gestapo, and other special units and tormentors were building
31. Our experiencing that while working for the SS and Gestapo in special units and as tormentors, we lost our courage and natural ability to do good in our work and in our life
32. Our experiencing shame because of our work and its effects carried out in the Third Reich for the SS and Gestapo in special units and as tormentors
33. Our experiencing all the consequences of the evil we achieved by working for the SS and Gestapo in special units and as tormentors
34. Our experiencing the consequences of the fact that we performed our work for the SS and Gestapo in special units and as tormentors for free and for money
35. Our experiencing guilt because we took money for our work performed for the SS and Gestapo in special units and as tormentors
36. Our feeling worthy as a being of Light and Love to receive money for our lawful work even if long ago we profited from wicked occupations
37. Our feeling unworthy to receive money for our lawful work as a result of the fact that long ago we profited from wicked occupations
38. Our willingly and lovingly accepting money for the work we perform even if long ago our occupations brought suffering and pain to other beings
39. Our feeling unworthy to receive money for the work we perform as a result of the fact that long ago our occupations brought suffering and pain to other beings
40. Our feeling guilty because in the Third Reich and in concentration camps during World War II we ate our fill while others starved
41. Our freedom from feeling guilty because in the Third Reich and in concentration camps during World War II we ate our fill while others starved
42. Our experiencing guilt while overeating beyond measure, beyond our capacity to digest
43. Our freedom from experiencing guilt while overeating beyond measure, beyond our capacity to digest
44. Our compulsion to overeat, stuff ourselves today while expecting that there will not be enough for us, that there will be too little for us
45. Our freedom from the compulsion to overeat, stuff ourselves today while expecting that there will not be enough for us, that there will be too little for us
46. Our dependence on the need to suffer caused by the fact that others suffered at our hands, because of us
47. Our freedom from the need to suffer caused by the fact that others suffered at our hands, because of us
48. Our losing health and life because others once lost their health during World War II because of us, at our hands
49. Our defiling our own hands and mind, my soul and our entire being with all that evil and its remnants that we carried away from World War II, from the Third Reich and concentration camps
50. Our dependence on intentions, habits and needs to do penance for the evil we created in various wars, during the Third Reich and in concentration camps
51. Our freedom from intentions, habits and needs to do penance for the evil we created in various wars, during the Third Reich and in concentration camps
52. Our experiencing full forgiveness and liberation from the evil we created in various wars and during World War II
53. Our being fully aware of complete forgiveness and liberation from the consequences of the evil we created in various wars, during the Third Reich and in concentration camps
54. Our lack of awareness that many people still hold resentment and hostility toward us because of the suffering they experienced at our hands, and because of us, because of our activity carried out in the Third Reich, in concentration camps, for the SS and Gestapo in special units and as tormentors
55. Our experiencing full awareness that many people still hold resentment and hostility toward us because of the suffering they experienced at our hands, and because of us, because of our activity carried out in the Third Reich, in concentration camps, for the SS and Gestapo in special units and as tormentors
56. Our harming other beings, people, souls, neighbours, existences, creations in the Third Reich and in the concentration camps of World War II, as well as in all wars of our entire being
57. Our being harmed by other beings in the Third Reich and in the concentration camps of World War II, as well as in all wars of our entire being
58. All our intentions and needs to continue destroying those whom we harmed in the Third Reich and in concentration camps
59. Our freedom from all intentions and needs to continue destroying those whom we harmed in the Third Reich and in concentration camps
60. Our dependence on all our intentions and needs to expose ourselves to blows and torment inflicted upon us by those whom we ourselves harmed in the Third Reich and in concentration camps
61. Our freedom from all our intentions and needs to expose ourselves to blows and torment inflicted upon us by those whom we ourselves harmed in the Third Reich and in concentration camps
62. Our repeatedly carrying out the extermination of large groups of people, entire communities, nations and tribes
63. Our making attempts, in some trance of hatred, to destroy many people, finish them off during the period of the Third Reich and in concentration camps, as well as in other special units and as tormentors
64. Our experiencing the consequences of the fact that in the Third Reich and in concentration camps, as well as in other special units and as tormentors, we enslaved, destroyed, degraded many people
65. Our experiencing the consequences of the fact that in the Third Reich and in concentration camps we were enslaved, destroyed, degraded
66. Our waiting for revenge from those whom we ourselves once destroyed, as well as in other special units and as tormentors
67. Our planning and carrying out revenge against those who once destroyed us, as well as in other special units and as tormentors
68. Our waiting for forgiveness from those whom we ourselves once destroyed, as well as in other special units and as tormentors
69. Our encountering hostility from other people
70. Our feeling hostility toward other people
71. Our encountering hostility from people whom we once harmed, whom we destroyed in the Third Reich and in concentration camps, as well as in other special units and as tormentors

72. Our feeling hostility toward people who once harmed us, who destroyed us in the Third Reich and in concentration camps, as well as in other special units and as tormentors
73. Our avoiding people out of fear of their reactions and revenge for what we did to them, not only in the Third Reich and not only in concentration camps, as well as in other special units and as tormentors
74. Our habits and intentions of issuing instructions and orders, rooted in the Third Reich and not only there
75. Our confusion in relationships and in sex that we carried away from the Third Reich and from concentration camps, as well as from other special units and as tormentors
76. Our maintaining intentions and habits of sending people to labor camps, into exile and into slavery
77. Our experiencing the consequences of the fact that we ourselves once sent people to labor camps, into exile and into slavery
78. Our belief that slave labor, the labor of enslaved people, is better, cheaper, more valuable for factory owners, for employers
79. Our acting as a woman in the Third Reich and in concentration camps for the needs of the SS and Gestapo in special units and as tormentors
80. Our experiencing confusion which caused the delicate nature of the woman we were to become dominated in the Third Reich and in concentration camps by the instinct of a killer, destroyer, monster, by spirits and demons
81. Our hatred toward all women acting for the SS and Gestapo in special units and as tormentors /Hitler Youth/
82. Our letting go of everything toward all women acting for the SS and Gestapo in special units and as tormentors /Hitler Youth/
83. Our succumbing in the Third Reich to fascination with the uniforms of soldiers, as well as of the SS guard, Gestapo, in special units and as tormentors
84. Our belief in the effectiveness of protection and the mystical power of runes, symbols and banners used by the SS and other German military formations, as well as in other armies
85. Our belief that we believed that we were fulfilling historical missions, that we were building the Roman Empire of the German Nation and that our sacred duty was to commit wicked acts against other beings in the Third Reich and in concentration camps
86. Our once being known and valued as an executioner, tormentor, as an informer
87. Our experiencing the karma of an executioner, tormentor and informer carried over from World War II and from many other earlier incarnations
88. Our freedom from the karma of an executioner, tormentor and informer carried over from World War II and from many other earlier incarnations
89. Our informing on others and destroying others with our knowledge about others, about what and how other people do things
90. Our experiencing the fact that during World War II many of our burdens and wickedness originating in earlier incarnations were revealed
91. Our once hiding beneath the uniform of a German SS man and Gestapo member /member of the Hitler Youth/ the lost soul of a beloved child of God of the Creative Force of Love
92. Our experiencing that as a result of experiences carried over from World War II and the time of our service in the SS and Gestapo, we stopped talking with friends
93. Our experiencing that as a result of experiences carried over from World War II and the time of our service for the SS and Gestapo, we stopped having friends and pleasant company around us
94. Our manifesting hatred toward all SS men, Gestapo members, tormentors throughout the world
95. Our letting go of everything toward all SS men and Gestapo members
96. Our experiencing and maintaining grievances and resentments toward all SS men, Gestapo members, tormentors throughout the world for all the evil they created and for what they did not do, what they failed to achieve
97. Our giving up grievances and resentments toward all SS men, Gestapo members, tormentors throughout the world for all the evil they created and for what they did not do, what they failed to achieve
98. Our maintaining resentment toward ourselves because while acting in the Third Reich we did not fulfill missions and obligations and delusions taken over from other beings, people, souls, neighbors, existences, creations, nor what we ourselves wanted to achieve
99. Our unwillingness to remember and our pushing out of the mind knowledge about what we did for the SS and Gestapo in the Third Reich, or what happened behind the barbed wire of many camps
100. Our giving up the unwillingness to remember and the pushing out of the mind of knowledge about what we did for the SS and Gestapo in the Third Reich, or what happened behind the barbed wire of many camps
101. Our intentions and needs to explore the secrets of the Third Reich and concentration camps, the secrets of the SS, Gestapo, in special units and as tormentors
102. Our experiencing the compulsion to know and feed on what and how we did things in the Third Reich and in concentration camps for the SS and Gestapo in special units and as tormentors
103. Our dependence on those who inspired us so that in the Third Reich and in concentration camps, while working for the SS and Gestapo in special units and as tormentors, we set in motion the machine of death and mechanisms of action destroying us and other people
104. Our freedom from those who inspired us so that in the Third Reich and in concentration camps, while working for the SS and Gestapo in special units and as tormentors, we set in motion the machine of death and mechanisms of action destroying us and other people
105. Our possessing the stigma of extermination camps which we carry on our body—which still constricts my mind, my soul and our entire being
106. Our freedom from possessing the stigma of extermination camps which we carry on our body—which still constricts my mind, my soul and our entire being
107. Our inability in the present incarnation to move beyond the territory of the Third Reich and the territory of a concentration camp, as well as other special units
108. Our needs to succumb to trances of suffering resulting from our service in the SS and Gestapo from the previous incarnation of my Soul in the Third Reich, as well as in other special units and as tormentors
109. Our freedom from the needs to succumb to trances of suffering resulting from our service in the SS and Gestapo from the previous incarnation of my Soul in the Third Reich, as well as in other special units and as tormentors
110. Our experiencing that enslaving others in the Third Reich has until now prevented us from fully exercising our natural rights as a beloved child of God of the Creative Force of Love
111. Our experiencing that enslaving others in the Third Reich still prevents us from effectively avoiding the aggression of others, their attacks and all the consequences of this
112. Our still holding aggressiveness, hostility and deposits in our own liver instead of giving our neighbors, our family, those closest to us and all beings of the entire world boundless Love, joy
113. Our giving our neighbors, our family, those closest to us and all beings of the entire world boundless Love, joy instead of still holding aggressiveness, hostility and deposits in our own liver
114. Our inability always and everywhere to look straight into the eyes of our neighbors, our family, those closest to us and all beings of the entire world
115. Our ability always and everywhere to look straight into the eyes of our neighbors, our family, those closest to us and all beings of the entire world

This Post Has 1 Comment

Mateusz Lewandowski says:

10/08/2020 at 10:29

Our belief that we are an Aryan superhuman and our own, and through us other people’s, experiencing all the consequences of this.

Our belief that we come from a master race, and that our destiny is dominion over the world, and our own, and through us other people’s, experiencing all the consequences of this.

Our regarding Adolf Hitler as God and our own, and through us other people’s, experiencing all the consequences of this.

Our belief that we are a member of the SS order from which one cannot withdraw and to which one belongs body and soul, and our own, and through us other people’s, experiencing all the consequences of this.

Our participation in rituals in which sacrifices are made, among other things, of people, and our own, and through us other people’s, experiencing all the consequences of this.

Our scientific expeditions in the service of the Third Reich and our own, and through us other people’s, experiencing all the consequences of this.

Our belief that the universe was created through the collision of a block of ice with the Sun and our own, and through us other people’s, experiencing all the consequences of this.

Our catching people in order to deport them to extermination camps and our own, and through us other people’s, experiencing all the consequences of this.

Our hatred toward Jews and the Jewish nation and our own, and through us other people’s, experiencing all the consequences of this.

Our brutal treatment of prisoners in a concentration camp and our own, and through us other people’s, experiencing all the consequences of this.

Our swearing loyalty, courage and obedience to Adolf Hitler until death and our own, and through us other people’s, experiencing all the consequences of this.

Our possessing a blood-group tattoo under the armpit and our own, and through us other people’s, experiencing all the consequences of this.

Our killing others with pride because we believe that by doing so we benefit the German nation and our own, and through us other people’s, experiencing all the consequences of this.

Opublikowano: 20/09/2026
Autor: Sławomir Majda
Kateogrie: The German Third Reich. The Karmic SS and Gestapo

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