Names of God – intentions for prayerful work

Based on an Arabic compilation (Link), Agata Pająk prepared a set of intentions.
We give to God for cleansing our intentions of naming God in such and other ways, of giving Him such and other descriptions.

Technical matters concerning the idea and sentence structure when working with intentions

Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for intentions” Link

The word (–not) added while working with intentions to a given word means that it is worth mentioning it as its opposite, or even independently finding and speaking any synonyms that come to mind together with their opposites.

For example:
— being poor, sick
it is good to also say it with its opposite
— being poor, sick, —not being poor, sick

This allows the given pattern to be moved as broadly as possible right away in different aspects, also in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case (given word).

Another example:
A woman’s Soul denies having once been a bad mother. So adding here the word of negation — not being a bad mother — may allow her to understand the state she is in.
Being a bad mother, —not being a bad mother—
“But of course not, never in my life! These are not my patterns. What I do is my private matter.”
— Very often says or thinks the Soul about itself.

1. Our perceiving, seeing God, treating God, understanding God as Allah, Dziallah, Dzialuh, existing in all Majesty, as Merciful, Compassionate, as King, as the Most Holy, as Peace, as the Source of Peace, as the Most Exact, as the Guardian of Faith and Safety, and accordingly our/others’ inability, resistance toward perceiving, seeing, understanding, treating God in such a way, and being convinced and believing that God is such and accordingly is not such, and our experiencing all the effects of this.
2. Our perceiving, seeing God, treating God, understanding God as Hard to Reach, Easily and Always Accessible to those seeking contact, and accordingly our/others’ inability, resistance toward noticing, perceiving, understanding, seeing Him in such a way, and being convinced and believing that God is such and accordingly is not such.
3. Our perceiving, seeing God, treating God, understanding God as Irresistible, Great, Wonderful, as Creator, Maker, Former, and accordingly our/others’ inability, resistance toward perceiving, seeing, treating, understanding Him in such a way, and being convinced and believing that God is such and accordingly is not such.
4. Our perceiving, seeing God, treating God, understanding God as Always Forgiving, and accordingly our/others’ inability, resistance toward seeing, perceiving, understanding, treating God in such a way, and being convinced and believing that God is such and accordingly is not such.
5. Our perceiving, seeing God, treating God, understanding God as All-Compelling, as Always Giving, Always Providing, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way.
6. Our perceiving, seeing God, treating God, understanding God as the One Who Opens Hearts, as the Giver of Victory, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
7. Our perceiving, seeing God, treating God, understanding God as All-Knowing, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
8. Our perceiving, seeing God, treating God, understanding God as Restricting, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
9. Our perceiving, seeing God, treating God, understanding God as al-Basit, Expansive, Generous, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
10. Our perceiving, seeing God, treating God, understanding God as Lowering, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
11. Our perceiving, seeing God, treating God, understanding God as Exalted, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
12. Our perceiving, seeing God, treating God, understanding God as Honoring, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
13. Our perceiving, seeing God, treating God, understanding God as Humiliating, Degrading, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
14. Our perceiving, seeing God, treating God, understanding God as All-Hearing, All-Seeing, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
15. Our perceiving, seeing God, treating God, understanding God as Arbiter, Just, Gentle, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
16. Our perceiving, seeing God, treating God, understanding God as All-Aware, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
17. Our perceiving, seeing God, treating God, understanding God as Indulgent, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
18. Our perceiving, seeing God, treating God, understanding God as Boundless, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
19. Our perceiving, seeing God, treating God, understanding God as Forgiving, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
20. Our perceiving, seeing God, treating God, understanding God as Raising Value, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
21. Our perceiving, seeing God, treating God, understanding God as the Highest, Great, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
22. Our perceiving, seeing God, treating God, understanding God as Securing, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
23. Our perceiving, seeing God, treating God, understanding God as Nourisher, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
24. Our perceiving, seeing God, treating God, understanding God as All-Reckoning, and accordingly our/others’ inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
25. Our perceiving, seeing God, treating God, understanding God as Majestic, Generous, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
26. Our perceiving, seeing God, treating God, understanding God as Watching, Answering, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
27. Our perceiving, seeing God, treating God, understanding God as All-Embracing, Wise, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
28. Our perceiving, seeing God, treating God, understanding God as Loving, Kind, Most Wonderful, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
29. Our perceiving, seeing God, treating God, understanding God as Causing Death, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
30. Our perceiving, seeing God, treating God, understanding God as Witness, and accordingly inability, resistance toward seeing, perceiving, treating, understanding Him in such a way, and being convinced and believing that God is such and accordingly is not such.
31. Our perceiving, seeing God, treating God, understanding God as True, Real, Absolute, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
32. Our perceiving, seeing God, treating God, understanding God as Unfailing, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
33. Our perceiving, seeing God, treating God, understanding God as Strong, Mighty, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
34. Our perceiving, seeing God, treating God, understanding God as Rock, and accordingly inability, resistance toward seeing, perceiving, treating, understanding Him in such a way, and being convinced and believing that God is such and accordingly is not such.
35. Our perceiving, seeing God, treating God, understanding God as Patron, Helper, Defender, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
36. Our perceiving, seeing God, treating God, understanding God as Most Glorious, Worthy of All Praise, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
37. Our perceiving, seeing God, treating God, understanding God as Counting, Calculating, the One Who Has Counted Everything, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
38. Our perceiving, seeing God, treating God, understanding God as Initiator, Creator, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
39. Our perceiving, seeing God, treating God, understanding God as Restoring, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
40. Our perceiving, seeing God, treating God, understanding God as Giver of Life, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
41. Our perceiving, seeing God, treating God, understanding God as Bringing Death, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
42. Our perceiving, seeing God, treating God, understanding God as Living, Alive, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
43. Our perceiving, seeing God, treating God, understanding God as Confirming, Self-Subsisting, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
44. Our perceiving, seeing God, treating God, understanding God as Discoverer, Unfailing, Possessor of Everything, Wonderful, One, All-Embracing, Undivided, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
45. Our perceiving, seeing God, treating God, understanding God as Self-Sufficient, Unshaken, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
46. Our perceiving, seeing God, treating God, understanding God as Powerful, Decisive, Deciding Everything, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
47. Our perceiving, seeing God, treating God, understanding God as Promoting, Accelerating, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
48. Our perceiving, seeing God, treating God, understanding God as Delaying, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
49. Our perceiving, seeing God, treating God, understanding God as First, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
50. Our perceiving, seeing God, treating God, understanding God as Last, and accordingly inability, resistance toward seeing, perceiving, treating, understanding Him in such a way, and being convinced and believing that God is such and accordingly is not such.
51. Our perceiving, seeing God, treating God, understanding God as Manifest, External, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
52. Our perceiving, seeing God, treating God, understanding God as Inner, Hidden, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
53. Our perceiving, seeing God, treating God, understanding God as Patron, Ruler, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
54. Our perceiving, seeing God, treating God, understanding God as Unsurpassable, Exalted, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
55. Our perceiving, seeing God, treating God, understanding God as Good, Beneficent, Lawful, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
56. Our perceiving, seeing God, treating God, understanding God as Always Returning, Always Yielding, Self-Controlled, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
57. Our perceiving, seeing God, treating God, understanding God as Avenger, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
58. Our perceiving, seeing God, treating God, understanding God as Erasing Sins, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
59. Our perceiving, seeing God, treating God, understanding God as Compassionate, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
60. Our perceiving, seeing God, treating God, understanding God as King of the Kingdom, King of Kings, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
61. Our perceiving, seeing God, treating God, understanding God as Owner of Majesty and Generosity, Gloriously Generous, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
62. Our perceiving, seeing God, treating God, understanding God as Just, Rewarding or Punishing, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
63. Our perceiving, seeing God, treating God, understanding God as Uniting, Gathering, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
64. Our perceiving, seeing God, treating God, understanding God as Most Rich, Independent, Self-Sufficient, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
65. Our perceiving, seeing God, treating God, understanding God as Enriching, Liberating, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
66. Our perceiving, seeing God, treating God, understanding God as Protecting, Defender, Restrainer, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
67. Our perceiving, seeing God, treating God, understanding God as Harming, Hurting, Testing, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
68. Our perceiving, seeing God, treating God, understanding God as Benefactor, Kindhearted, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
69. Our perceiving, seeing God, treating God, understanding God as Light, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
70. Our perceiving, seeing God, treating God, understanding God as Guide, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
71. Our perceiving, seeing God, treating God, understanding God as Incomparable, as Creator, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
72. Our perceiving, seeing God, treating God, understanding God as Unchanging, Eternal, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
73. Our perceiving, seeing God, treating God, understanding God as Heir, Inheritor, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
74. Our perceiving, seeing God, treating God, understanding God as Infallible Teacher and Knower, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
75. Our perceiving, seeing God, treating God, understanding God as Patient, Beyond Time, and accordingly inability, resistance toward seeing, perceiving, treating, understanding God in such a way, and being convinced and believing that God is such and accordingly is not such.
76. Our assigning, attributing divine traits and divine attributes to other people, souls, beings, entities, constructs, animals, aliens, and to ourselves.
77. Our causing other people, souls, beings, entities, constructs, animals, aliens to believe, to be convinced, to understand, to treat, to perceive God in aspects of divine attributes and divine traits, and to perceive and treat others and ourselves in that way, and not only that.

Opublikowano: 07/04/2026
Autor: Sławomir Majda
Kateogrie: God

Komentarze