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Modlitwa Inna Niż Wszystkie

Victim Syndrome – Intentions for Prayer

Compiled by Agata Pająk

Technical issues concerning the idea and construction of sentences when working with intentions

Art. “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about the technique” – Link
“One-sentence scheme for intentions” – Link

The word (–not) added when working with intentions to a given word means that it is worth mentioning it as its opposite, or even independently, during the process, to find and speak any synonyms that come to mind together with their opposites.

For example — being poor, sick — it is good to also say it with its opposite:
– being poor, sick, – not being poor, sick

This allows you to immediately activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns, e.g. that they are not idolaters in a given case (a given word).

Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding here the negation — not being a bad mother — may allow her to understand the state she is in.

Being a bad mother, – not being a bad mother –

“But of course not, never in my life! These are not my patterns. What I do is my private matter.”
[— very often says or thinks the Soul about itself.]


  1. Our / others’ manifesting in life, in incarnations, with victim syndrome, including due to various experiences from previous incarnations of the Soul, and also in the hope that we will become heroes, saints, martyrs and, as such, will be praised, worshipped, placed on altars, held up as examples, or that we once were such, and that such a life was chosen, among other things, by one’s own Soul for the incarnation mainly for the purpose of continuing or recreating the victim–hero, martyr, saint pattern of all genders, becoming similar to such beings, becoming such beings.
  2. Our / others’ living in a society in which many life-victims function, live, and manifest, and where many victims are or have been given altars and monuments, and some have been recognized as saints or national, religious, and other heroes.
  3. Our / others’ choosing a life as a victim in a society where it is easy to be or become such a victim, where many life-victims function, so that neither we nor others may have it easy, and so that it may not be permitted, among other things, to play carefree, live loosely, enjoy life, manifest joy of existence, but instead to suffer pain, limitations, poverty, and various forms of enslavement imposed by laws, legal systems, the socio-political system, religions, and traditions.
  4. Our / others’ being victims, and also among the victims of various swindlers, cranks, sociopaths, immature people, corrupt politicians, dissolute clergy, exploiting human naïveté, trust, lack of knowledge, and even hope.
  5. Our / others’ being all kinds of victims, and living as a victim, loser, sufferer, deprived of joy, living in suffering and renunciation, in the hope that, as all Christian religions promise, for a poor life full of sacrifice and suffering, we will receive paradise, heaven, enter the kingdom of heaven as a reward, and also, for the sake of this promise, worth, as it turns out, only a candle that someone close or a stranger may or may not light on our grave, our / others’ giving up a life full of joy, peace, wealth, a sense of safety, and freedom.
  6. Our / others’ worshipping Smętek, that is, the Pensive Jesus, which reflects our / others’ religious consciousness and preserves such a form of idolatry as maintains within us victim patterns and burdens.
  7. Our / others’ feeling surrounded and helpless in the world in which we live, and being convinced, believing, that the world around us / others is full of enemies, violence, suffering, and that the only way to free oneself from this is death.
  8. Our / others’ being victims, living and acting with victim syndrome and, as such, noticing and attracting to ourselves / others mainly or only such situations, circumstances, and people, Souls, beings, entities, creations, who discourage life and action in the manifested world, and cause us / others to await the time of the apocalypse.
  9. Our / others’ being mainly occupied with finding various pieces of information about cataclysms, predicting various tragedies, ends of the world, and even waiting for them, among other things so that we and others may be duly punished and suffer.
  10. Our / others’, as beings with victim syndrome, being as if mentally paralyzed and therefore not having the ability to imagine or create for ourselves and others a beautiful, rich, safe future.
  11. Our / others’, as and like a victim, remaining, living with limited consciousness closed in the astral realm (the emotional-imaginative world), which additionally causes many other unpleasant sensations in the body and mind of the victim, which we / others as victims consider or may consider attractive, including, among other things, remaining in low emotions, in low unpleasant vibrations that may cause or do cause illness, or at least hypochondria.
  12. Our / others’ living with victim syndrome, being victims who are constantly dissatisfied, whom nothing pleases or satisfies, and who in no way can find positive inspirations to imitate, but instead can find reasons for dissatisfaction everywhere and in everything.
  13. Our / others’ believing, coming to believe, trusting that we may enjoy life, be healthy, satisfied, fulfilled.
  14. Our / others’, as victims living with victim syndrome, constantly thinking about and imagining that which is connected with suffering, difficulties, death, persecutions, violence, aggression, becoming excited by such topics, being interested in them.
  15. Our / others’ directing our / others’ interests toward cooperation, acceptance of what is positive, and noticing good in the world and support in other people, Souls, in the Giver of Life, and also believing and accepting that God and the world and others give us / others enough support and love.
  16. Our / others’ being victims, living with victim syndrome and, as such, being filled with guilt for being alive and, in connection with this, punishing ourselves / others through life situations, among other things so-called bad luck, or through others, including, among other things, their hostility.
  17. Our / others’ being victims, living with victim syndrome and, as such, organizing for ourselves / others fascinating experiences such as mad driving on the edge of the speed of light, walking on the edge of a skyscraper, running across the road right before speeding cars, smoking cigarettes, getting drunk, taking drugs, and other borderline-risk activities, including, among other things, for the purpose of provoking punishment, suffering, disability, illnesses.
  18. Our / others’ being victims, living with victim syndrome and, as such, accepting, believing, and promoting that we have the right to live well in this world and draw from its wealth, and that we / others are always innocent, safe, and all right.
  19. Our / others’ being victims, living with victim syndrome and, as such, having blockages of consciousness coded into us by others, also strengthened with strong drugs, causing decision paralysis, blocking will and reasonable thinking, so that we would not know what to do, what is happening to us, and so that it would be all the same to us whether we live or die, and our being helpless with this in the face of all difficult life situations, and also ending up in such situations in which we are unable to manage.
  20. Conversely, blocking and coding others in this way.
  21. Our / others’ perceiving, realizing the meaning in life, and also becoming aware of, determining what we want from ourselves, from life, from people, from God, and being always aware and understanding what is at stake for us / others, as well as choosing clear and simple rules of the “game,” and accepting that our, my, others’ life has meaning, our, my, others’ work has meaning, our, my, others’ actions have meaning, and also accepting that we can always cope perfectly and easily with everything in every situation, and coping perfectly and easily with everything in every situation.
  22. Our / others’ being victims, living with victim syndrome and, as such, having mechanisms that stir things up in our and others’ lives because they are connected with strong patterns of destruction and striving toward self-destruction, and our / others’ at the same time being convinced that we know everything best and nothing can convince us / others otherwise.
  23. Our / others’ having in our surroundings, among those close to us, various kinds of victims, close ones with victim syndrome, causing our / others’ lives to be difficult and turn into hell, because living with such victims, possessing mechanisms of destruction and self-destruction and convinced that they know everything best and rush toward downfall like moths to a flame, is one continuous chain of torment and suffering.
  24. Our / others’ being victims, living with victim syndrome and, as such, often pretending that we want help, when in fact we / others only want attention and admiration for our / others’ suffering and misfortunes, and for our / others’ endurance in bearing the hardships and adversities of life, admiration for our / others’ heroism + conversely.
  25. Our / others’ being victims, living with victim syndrome and, as such, when we receive help, support from outside, from others, and when thanks to this something in our lives begins to change for the better, our / others’ recognizing, noticing that this is wasted time and our / others’ blaming those who help us / others that they have done or are doing us / others harm, that we could have made better use of our time, and that we / others and our / others’ naïveté were exploited.
  26. Our / others’ being victims, living with victim syndrome and, as such, reveling in our / others’ misfortunes and sufferings.
  27. Our / others’ resigning from, freeing ourselves from being victims, from victim syndrome, and independently making the best decisions for ourselves and bringing them to a happy conclusion.
  28. Our / others’ being victims, living with victim syndrome and, as such, acting, undertaking actions and choices contrary to our / others’ interests and also completely irrational.
  29. Our / others’ choosing actions that are sensible and beneficial for us / others, and easily determining what lies in our / others’ interest and occupying ourselves with it, as well as giving up naïveté and provoking others to act against us.
  30. Our / others’ being victims, living with victim syndrome and, as such, allowing ourselves to be told, programmed, and also telling and programming others that we / others are chosen by God and because of this willingly and with pleasure, feeling chosen and proud, choosing, among other things, trash, and believing at the same time that death is liberation from troubles, problems, and sufferings connected with life.
  31. Our / others’ being victims, living with victim syndrome and, as such, remaining, staying, being in victim trances, and being aware of this, understanding and accepting that the victim trance indeed cuts a person, Soul, entire being off from God, from the Giver of Life.
  32. Our / others’ being victims, living with victim syndrome and, as such, freeing ourselves from these burdens, being free from them and understanding, accepting that the Giver of Life is here and now, is everywhere and always, also among us, and that we can and want to draw from God’s gifts and use God’s protection also in this specific earthly incarnation.
  33. Our / others’ living open to God’s gifts, God’s protection, support, blessings, and graces, to using them, to receiving them.
  34. Our / others’ being victims, living with victim syndrome and, as such, feeling lonely, abandoned by God, by people, living with a sense of overwhelming loneliness.
  35. Our / others’ learning to live anew, with God, with people, with ourselves in joy, free from the syndromes and trances of the victim and sufferer, and experiencing that others, including God, devote enough attention to us / others, that God loves us / others enough, and becoming aware of, accepting that God created us / others so that we may live happily, healthily, richly, safely.
  36. Our / others’ playing the role of victim in order to lull the vigilance of those on whom we want to take revenge, and including reaching the heights of this manipulation by framing them with guilt for all our and others’ misfortunes, even at the price of unimaginable our / others’ misfortunes and sufferings.
  37. Conversely, being an object of revenge for those playing the role of victim, who blame us / others for everything that has happened to them.
  38. Our / others’ being victims, living with victim syndrome and, as such, becoming aware of the price we / others pay for manipulations, including revenge, and our forgiving everyone on whom we want to take revenge.
  39. Our / others’ being executioners for various victims, sufferers, who take pleasure in inflicting pain, suffering, and death, believing that we are doing good by freeing others from suffering, shortening suffering or a boring, tiring, hopeless life.
  40. Our / others’ being victims, living with victim syndrome and, as such, meeting, having our own executioner, and even entering into relationships with such persons in order to complete the intention of the victim.
  41. Our / others’ being victims, living with victim syndrome and, as such, feeling unfulfilled and guilty that we have suffered too little and for too short a time, and that we gave too little pleasure to our oppressors and executioners, and that we did not try hard enough at this, and transferring such patterns and beliefs into subsequent incarnations of the Soul.
  42. Our / others’ being executioners, oppressors, believing, convinced that we are doing good to others, and valuing this occupation extraordinarily highly, performing it professionally, and enjoying common respect and substantial income, earnings.
  43. Our / others’ being executioners, oppressors dissatisfied with their victims, which results from the fact that the victims are always not satisfied enough and constantly provoke, giving us / others no moment of respite in carrying out the profession of executioner.
  44. Our / others’ being victims, living with victim syndrome and, as such, desiring only one thing, namely to switch roles with the executioner, while, as victims, being as if deprived of other desires.
  45. Our / others’ being victims, living with victim syndrome and, as such, having a strong mechanism of provoking others, executioners, to abuse us / others, persecute us / others, causing them in the face of these provocations to be only executors of sentences.
  46. Our / others’ being victims, living with victim syndrome and, as such, resigning from such functions, resigning from revenge for persecution, resigning from retaliation for having been victims, and forgiving everyone who treated us as a victim, as a rag, carrion, trash, and not only.
  47. Our / others’ being victims of Atlantean manipulators, proud of our role and dependence, feeding our Atlantean Astral rulers with our / others’ life energy, and for this energy to be as good as possible for these rulers, one must suffer very, very much and deeply, and being aware that such victims are often those occupying exposed positions in churches teaching about the special value of suffering and penance.
  48. Our / others’ being victims, living with victim syndrome and, as such, rejecting the help of those who try to help us / others get out of such a role, or provoking situations so that nothing works out well, or that it harms.
  49. Our / others’ being victims, living with victim syndrome and, as such, blaming ourselves and everyone around us for our / others’ failures and sufferings, and being interested in whom else to additionally blame, preferably those who help us / others, among other things in order to discourage them from helping us and bringing help.
  50. Our / others’ being victims, living with victim syndrome and, as such, not imagining that our / others’ life may change for the better, because then, after all, how would one live? Life would probably lose its meaning.
  51. Our / others’ accepting and noticing the meaning in a joyful, happy, safe, rich, abundant life.
  52. Our / others’ being victims, living with victim syndrome and, as such, sustaining ourselves in life by the prospect of shifting blame for our / others’ miserable life onto others and thus framing them, making them into victims of victims.
  53. Our / others’ being aware, accepting, and understanding that God bestows upon us / others love and abundance, that we / others deserve and have a right to love, abundance, respect, trust, that we are useful as living, wealthy, satisfied beings, and as such we are valuable and precious.
  54. Our / others’ giving up permanently and forever the role and function of victim, but also of executioner for ourselves and others.
  55. Our / others’ being victims, living with victim syndrome and, as such, forgiving ourselves / others that we allowed guilt for the sufferings of other victims to be imposed and coded into us, and that we coded others in this way as well.
  56. Our / others’ realizing, being aware, understanding that as long as conscience bites us / others, as long as we / others feel guilty and do not forgive ourselves / others, for that long we will feel like and play the roles of victims.
  57. Our / others’ forgiving ourselves and others, and choosing an honest, conscious life in order to be in order toward ourselves and others, so as not to block ourselves from God, from wealth, from the joy of existence, from love.


Opublikowano: 16/04/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.


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