Technique of Releasing from the 48 Vows of Amitabha

For those who read in the English language — Amitabha’s vows are a burden for your Soul and do not allow it, nor you, to attain enlightenment in God, the Creative Force of Love. When you are ready to free yourself and your Soul from the vows, there are no shortcuts. You need to follow the procedure described in this article. Changing the content, creating your own combinations with the prayer, and attempts to remove the vows on your own without knowing the steps can bring disappointment and chaos in your life. If you have any questions please contact
e-mail [email protected]
Soon, there will be a movie with English subtitles about the techniques of how to remove Amitabha’s vows.
“How and why the Vows of Amitabha should not be made and implemented?” Version of the film with English subtitles Link

I once received a letter, a fragment of which I quote here.
“My soul incarnated as a Buddhist monk named Amitabha. He found a worthy companion, Lokeśwararāja, with whom they devised how to prevent my Soul from attaining enlightenment. They established 53 vows, of which 48 are known. Additional (hidden) ones are 4, and the next is the so-called ‘Final’.
Practically, it is impossible to fulfill these vows. Perhaps one or two, somehow, someone may ever manage to accomplish. The vows were made to Lokeśwara, whose soul is known from its Hindu incarnation as Vishnu. If someone has similar vows in the karma of their own Soul, then they are a slave of Vishnu.
Vishnu is the one who witnesses, consciously ensuring that no one attains enlightenment before him. However, he is not interested in others’ enlightenment, nor is his own the aim of his efforts. This may be important for all who would like to return to the Creator, that the soul of Vishnu will ensure that this does not happen. For it is interested in the continuation of what is, what it holds in its hands. And these are the fates of probably all who have ever made similar vows. They likely made them like Amitabha, invoking Lokeśwararāja. The effects of these vows can be broken through decoding them and entrusting one’s entire being to God, the giver of life, who is above the soul of Vishnu. However, in Buddhist Tibet and Japan, knowledge of the Creator is weak.”

Before you, reader, begin releasing from Amitabha’s vows, read the entire introduction several times carefully. This will allow you and your Soul never to return to this topic again.

Vows — what should be remembered.

Content of the vow
It should be noted that agreements, vows, hypnotic states, trances that were insignificant and were not reinforced by previous incarnations of the Soul and the Soul itself are decoded in thematic prayers and bows.
However, those that were repeatedly made, repeated by previous personalities as well as by the Soul itself, have the strongest influence in the present life, most often where we find our own limitations and unfulfillment.

The idea can be used to release any similar vow, provided we know approximately its content.
When hypnosis or a vow is not known, a request should always be directed to God, the Giver of Life, to show or tell us their spoken words or at least show the idea.

One can also use regression techniques after prior prayer to the Creator with proper justification as to why we want to use the content of hypnosis or a vow [there are cases where the content may be reused by our Soul for unworthy purposes and the session will bring a different result than expected].

To whom were the vows made?
The main topic of the article is liberation from Amitabha’s vows made by previous incarnations of the Soul and/or the Soul itself.
Thus, we will discuss here to whom the vows were made.

Know, reader, that if you have discovered the karma of your Soul as a Tibetan monk, then previous incarnations and/or your own Soul made these vows to various beings. Today, they are not only made in Tibet and Japan.

Your Soul may have a false memory of being a monk Amitabha, and with it the karma of a monk who replicated them. One should perform an appropriate bow decoding this identification if you feel that your Soul was incarnated as Amitabha.

An important figure is also Lokeśwara, to whom Amitabha, as legend says, vowed never to attain enlightenment. In a short-lived personality, enlightenment indeed may not occur, but that Tibetan blocked this possibility for his Soul. No one who naively or recklessly repeated Amitabha’s vows can attain enlightenment — no soul, no human. However, it also happens that Tibetan monks incarnate all over the world without the desire to experience pain, but with a desire for enlightenment that is no longer possible for them. They owe this to the monk Lokeśwara, known in India as Vishnu, who ensured that no one would attain enlightenment before him after making these oaths.

Over the centuries, the exact content of the vows, their number (48+5), may have changed slightly or even drastically.

Guardians and witnesses of vows — our role as guardians and witnesses of other beings’ vows
Since our Soul and/or its previous personalities made vows (in this case Amitabha’s), know that it still ensures their fulfillment in various beings.

Guardian vs. witness:
a witness confirms that a given being made a vow. A guardian ensures that the being fulfills the vow.

When we decode only guardianship, we can be sure that your Soul may still be called by other beings to confirm that a given person — soul made such and such a vow.
It goes to them to drag other beings down — to witness for that purpose. Why drag them along, losing our time and energy? Or otherwise: how are we to free ourselves with our Soul from Amitabha’s vows when the Soul ensures that other beings keep them (in other words, full liberation does not occur)?

The Soul may also be a guardian of a vow, and the truth is it did not have to incarnate as a Buddhist priest, nor did it necessarily make vows before other monks.

My Soul could also have been assigned by another being to guard a Soul that made Amitabha’s vow to someone else — just in case.

Similarly, when decoding other vows, we must remember this aspect — where there is a vow, there are always guardian souls and witness souls.

Why one general bow is not enough to decode all Amitabha’s vows?
A general bow offering all 48 vows is ineffective because each vow may have had a different guardian assigned, or even an entire group responsible for ensuring its fulfillment. The Soul of the one who vowed may not be willing to relinquish the vow. At the level of previous incarnations and Souls, these vows carried a strong emotional-energy charge and a strong will of the Soul itself to maintain the vow, resulting from guilt for crimes from earlier incarnations.

Additionally, during a general bow, the Soul may choose which vows it wants to keep, e.g., 1–38, and which to give up, 39–48, which may lead to a situation:
“But I gave up the vows… Yet I feel something is still not right.”

I myself, Monika, tried giving all 48 vows in one bow to God, the Giver of Life, and verification came immediately.
I felt strong resistance to giving each vow individually. Therefore, I wrote out the text and listened to it several times, observing the Soul’s reactions, which were almost outraged.

When I began the bow, after one I was extremely tired, but at the same time permeated by a powerful stream of the Creator’s light that energetically rebuilt the heart.

You, reader, may wonder why it does not work even when saying that you give up ALL 48 vows completely?
If the personality does not know approximately the content and does not speak it together with the Soul… it creates a loophole for the Soul to resist and deflect the Creator’s response.

Someone might say — but the bow includes “together with my Soul.”
The Soul may have a different opinion on every matter. Additionally, it may feel strong pressure and guilt if it made the vows, for example, five times in five incarnations.

Yes — but as I wrote earlier — greater will, strength, and energy were invested in them by previous personalities and the Soul itself.

What about other resistant vows that limit me and my Soul?
I still cannot free myself from a man who keeps returning. I feel that my Soul made vows with his Soul of eternal togetherness many times. I performed a decoding bow, erased intentions regarding our agreements, asked God, the Giver of Life, to annul all vows with that Soul…

One should then ask the Creator to show in an understandable way why this person and Soul keep returning to our life. Souls may have made agreements over many incarnations even before the Creator. One must only ask God, the Giver of Life, for understanding and instruction on what to do.

What in case of resistance?
“I don’t feel like it,” “I don’t have time,” “I will do a general bow”

There are 48+5 hidden vows known, available as a separate MP3 file with the full set in a decoding formula. It prepares the Soul more easily for releasing them. However, after several listenings, they should be given individually in a bow to God for deletion.

Decoding of Amitabha’s Vows

PART ONE
Vows of the Soul and its previous personalities

Decoding each individual vow can be carried out as follows.
After 2–3 decodings, you will know from the reaction of the body and the Soul whether it and its personalities once made these vows. It may also have happened that someone here and now as a Buddhist made similar vows. In that case, they must include themselves in the text.

The text of the vow is read from a sheet of paper or a monitor. This must N O T be memorized.
After each decoding of another vow, we ask for filling with divine light the VOID that remains after it. Emptiness in the mind and life is a highlight in Buddhism. However, life in emptiness is a great and constant catastrophe.

Example scheme:
A request to open the heart and for divine protection each time if we perform decoding individually, from time to time.

God, You know the content of this vow, and I now present it approximately …………………………………………
(This approximation to the original results from the existence of many different versions of the text written in various Buddhist countries such as Tibet, Japan. Even translations into English differ from one another. What is important is their main idea — cutting the Soul off from God and enlightenment.)

Then (further in the prayer) we analyze and CHALLENGE the meaning of this vow, its content. We raise in the argument the absurdity of the vow, the impossibility of fulfilling it, lack of logic, etc. We emphasize that it distances from Enlightenment due to the impossibility of its fulfillment.

We ask for release from the influence of witnesses, guardians of the vow. We ask for divine blessing for them, for ourselves and for the Soul. Here we mention Avalokiteśvara, Mahakala and the egregore of Tibet as well as all other guardians, witnesses.

If there is a strong internal pressure not to let go, we ask together with the Soul for an act of divine grace erasing the vow.

We ask for God’s judgment over the Soul and its personalities for making this vow.

We ask for returning freedom to Amitabha, to his Soul, respectively to Lokeśwara and his Soul, as well as to those monks to whom another personality of our Soul and the Soul itself swore.

Before starting the work with the vows, it is good to ask successively for decoding a package of resisting Intentions, e.g.:

– of being not reconciled with the fact that a happy life during the realization of Amitabha’s vows is an illusion, that fulfilling Amitabha’s vows is an illusion, a delusion and results from beliefs, hypnotic states, codings imposed on us
– of not deserving to be ready for release by the Creator from all explicit and implicit Amitabha’s vows and from all their effects, as well as from all other vows, oaths ever made by my Soul and its incarnations in time and space, beyond time and space, and to be ready for complete release from the influence of the soul of Vishnu-Lokeśwara and his personalities
– of possessing and maintaining such harmful burdens, thoughts, expectations, attitudes that maintaining the presence and influences of the soul of Vishnu-Lokeśwara and his personalities, influences of other gods and deities on us is considered by God the Giver of Life as necessary and indispensable
– of holding close to us, retaining those people, souls, beings who made Amitabha’s vows and other vows, as well as keeping with us guardians, controllers of Amitabha’s vows and all other vows, oaths
– of delaying, postponing in time and space, beyond time and space the moment of complete liberation in divine light from all Amitabha’s vows explicit and forgotten, as well as from all other vows, oaths ever made by my Soul and its incarnations, our entire being
– of further experiencing the effects of the fact that my Soul and its personalities once made, propagated, wrote down the vows of monk Amitabha and other vows, oaths
– concerning all my, my Soul’s, our entire being’s resistance in surrendering and in deleting, decoding all Amitabha’s vows (and all other vows, promises and missions) that our entire being maintains, that it blocks within itself, the exact content of which You know, Creator
– concerning my, my Soul’s, our entire being’s maintaining, fulfilling, renewing all Amitabha’s vows (and all other vows, promises and missions) that have been revealed and unrevealed, the exact content of which You know, Light
– resisting release, even if they do not want to leave, all witnesses, guardians of the vow and their guardians of every kind and level, who ensure the fulfillment by me and my Soul, by our entire being of all Amitabha’s vows (and all other vows, promises and missions), the exact content of which You know, Creator
– resisting release, even if they do not want to leave, the personalities and souls of Vishnu-Lokeśwara, Mahakala, the egregore of Tibet, Amitabha and all monks and beings to whom at any time other personalities of my Soul and the Soul itself, our entire being swore to keep all Amitabha’s vows (and all others), the exact content of which You know, Creator
– concerning all my, my Soul’s, our entire being’s resistance in surrendering and deleting, decoding all by You God, Giver of Life, even those which our entire being does not want to surrender, missions, vows of our being guardians, guardians of every kind and level, witnesses, protectors guarding beings who made before my Soul and its previous personalities and other beings all Amitabha’s vows (and all other vows), the content of which You know, Creator
– resisting full and complete deletion of our missions of guarding at every level, protecting, watching as well as bearing witness to the vows made before my Soul and its previous personalities, our entire being and all other beings, by all beings of all Amitabha’s vows (and all other vows, promises and missions), the exact content of which You know, Creator
– of our distortion, incorrect understanding, contamination of pure righteous intentions, habits, needs, and patterns of our actions concerning our life without our protecting, watching, guarding, fulfilling by me, my Soul, our entire being all Amitabha’s vows (and all other vows, missions, promises, oaths) made by others ever in time and space, beyond time and space as well as those made by my Soul and its incarnations, and our being

Content of the scheme in which we give each vow separately to the Creator

God, Giver of Life, together with my own Soul, with our entire being, I now ask for an act of Your divine grace deleting and decoding, in all dimensions of existence of our entire being, all patterns of our actions, all causes, resistances and reasons maintaining and renewing all kinds of burdens of our entire being, concerning… {content and number of Amitabha’s vow}.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for God’s judgment over us;
– so that now the reversal of all effects of our entire karmic past and negative energies may take place,
– and so that all energetically and physically wounded places in our entire being may be filled with Your light and Love,
– and so that balancing of all energies may occur between me, my Soul, our entire being and all beings,
in connection with all patterns of our actions concerning… {content and number of Amitabha’s vow},

God, Giver of Life, together with my own Soul, with our entire being, I now entrust to You all kinds of our burdens, all things and matters connected with them, concerning all patterns of our actions related to/or concerning… {content and number of Amitabha’s vow}.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for directing our entire being onto the creative straight path of a being of divine light, I also ask for everything that is perfect, better for our entire being than the above-mentioned limitations blocking us… If, God, Giver of Life, You see anywhere in the prayer spoken by us gaps, inappropriate formulations as well as shortcomings that may end in distortions, unfulfillment of mine, of my Soul, of our entire being, then I ask for Your, Creator’s correction, so that the development of our being in Your light and love, God, Giver of Life, may proceed freely.

Here are the forty-eight great vows that Dharmakara made before attaining the Enlightened state:

If I should one day attain the enlightened state of Buddha, and on my land there should be hells, kingdoms of evil/hungry spirits, or hells of the animal world, may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land, after their death, should again fall into hell, into the three evil kingdoms, may I not attain full and perfect Enlightenment.
If I should attain the enlightened state of Buddha and the people and souls in my land should not all be of the color of pure divine golden light (Enlightened), may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not possess the same appearance and there should be differences in their beauty/attractiveness, may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not remember all their previous incarnations, should not remember even events that took place during the previous hundreds of thousands as well as ten million out of the countless number of ages, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the people and souls in my land should not possess the “divine eye” / developed clairvoyant abilities, so as to see at least hundreds of thousands, ten million out of the countless number of lands of Buddha (God), then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not possess the “divine ear,” the ability to hear clearly, so as to hear at least hundreds of thousands, ten million out of the countless number of teachings of Buddha (God), and should not remember them all, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not possess the ability to read the thoughts of others — at least of all those sentient living beings who lived in hundreds of thousands, ten million out of the countless number of lands of Buddha (God), then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not possess supernatural abilities to travel anywhere in a single moment, even beyond hundreds of thousands, ten millions of the countless number of lands of Buddha (God), then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should raise thoughts toward their own attachment (to earthly matters), then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls in my land should not experience the Infinite Unshakable State (of mind) and unfailing Nirvana, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and my light should be limited and I should not be able to enlighten at least hundreds of thousands, ten million (people, souls, beings) from the countless lands of Buddha (God), then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and my lifespan should be limited only to hundreds of thousands, ten million out of the countless number of ages, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the huge number of those listening to me in my land should not be known to anyone, even if all beings and buddhas who attained enlightenment on their own, without teachers and guides, who should be counted through hundreds of thousands of ages, attained enlightenment while living in a universe consisting of hundreds of millions of worlds, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the people and souls in my land should have a shortened lifespan, except for those who want to have it shortened according to their original vows, may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the people and souls in my land should ever hear of any offense, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the countless Buddhas throughout the whole Earth consisting of ten quarters should not worship and praise my Name, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and sentient beings in the lands consisting of ten quarters, who will not entrust me with trust sincerely and with complete happiness, nor desire to be born in my realm/land, and will not call upon my Name even ten times, are not born there, then may I not attain full and perfect Enlightenment. However, excluding all those who committed the five great offenses/crimes through violation of the laws of Dharma.
If I should one day attain the enlightened state of Buddha, and sentient beings in all the realms of Earth, who will not awaken the desire to attain Enlightenment, who will not perform glorious deeds and will not sincerely wish to be born in my land/kingdom at the moment of their death, nor see me in the company of an innumerable number of sages / enlightened ones, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and there should be sentient beings in all the realms of Earth who, hearing my Name and concentrating their thoughts on my land/kingdom, and performing various noble deeds and sincerely transferring them to my land/kingdom with the desire to be born there, but who do not ultimately achieve that aspiration, then may I not attain full and perfect Enlightenment.
and done If I should one day attain the enlightened state of Buddha, and beings, people and souls in my world and on Earth should not be fully endowed with the 32 physical features of the great man that Buddha Siddhartha Gautama was, then may I not attain full and perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and those who do not attain the state of Bodhisattva for the service of various beings, as renunciant people living in other realms, do not finally and unfailingly attain the stage of Enlightenment, becoming Enlightened after one incarnation, then may I not attain full and perfect Enlightenment. (Except for those who of their own will remain in the state of Bodhisattva for dedication to various beings, people, souls, armed in the armor of vows in order to travel through various worlds, carrying out their Bodhisattva duties, multiplying their merits, and who will not wish to serve buddhas in the ten quarters of the earth, and will not wish to CONVERT various beings as numerous as grains of sand in the river Ganges, who attained perfect knowledge, and whose practices surpassed the state of ordinary beings and who practice / possess the characteristics of deities of sexual tantra and the marks of divinity.)

Note by S.M. “If I should one day attain the enlightened state of Buddha, and those who do not attain the state of Bodhisattva for the service of various beings, as renunciant people living in other realms.” If you know the idea of slavery, then these vows ensure the adept an endless being a slave of others, incarnating as a slave or servant. After all, slaves are those living only “for the service of various beings, as renunciant people.”

If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my realm should not, through the grace of Buddha (God), serve all Buddhas through my transcendental-spiritual power in their countless worlds, in the short time it takes to eat a meal, then may I not attain Enlightenment.
If I should one day attain the enlightened state of Buddha and the Bodhisattvas and servants in my realm should not be able, at their wish, to render deserved/glorious worship to buddhas (images, statues and deities), submitting fully to their will, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my realm should not be able to explain the Saving Path, the laws of karma, the causes of the entanglements of souls and people, using universal wisdom for this, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my realm should not possess in the body the jewel of Narayana, that is, pure golden vibrations coming from the Creator, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and sentient beings should not be able, even using clairvoyance, to distinguish by name and count all the countless manifestations/appearances (included for people and souls in my land), which are magnificent and dazzling and subtle in details beyond description, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the servant-Bodhisattvas in my realm should not, even those with a small store of merit, be able to see the Trees of Buddha’s Enlightenment, which have a countless number of colors and which have a height of four million li (a Chinese measure), then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my realm should not gain eloquence and wisdom to recite, discuss sutras and also stand guard over the sutras, then may I not attain perfect Enlightenment.
and If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my realm should have limited knowledge and eloquence, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and my Earth (Realm) should not be dazzling, should not reveal its light like an image reflected in a pure mirror upon vast, countless, immeasurable lands of Buddha, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and all the countless manifestations/revelations in my Earth should not be built of countless treasures surpassing the highest simultaneous perfection for the human world and the world of souls, from earthly ground to the very sky, and such things as pavilions, pools, streams and trees, whose fragrance should not permeate all worlds composed of various fragrant kinds of wood, causing all (various) Bodhisattvas not to feel their scent while performing Buddha services, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and in inconceivable and countless lands of Buddha all sentient beings, touched by my light, should not feel peace and happiness in their bodies and minds surpassing those minds and bodies of humans and souls, then may I not attain perfect Enlightenment.

Risking life in order to proceed according to one’s own will

If I should one day attain the enlightened state of Buddha, and all rational beings should not be able, on Earth and in the world of souls, to hear my Name or obtain the Bodhisattva insight into immutable karmic and divine laws, nor gain deep knowledge of prayers (mantras), then may I not attain perfect Enlightenment.

If I should one day attain the enlightened state of Buddha and all sentient beings should not be able, in inconceivable and countless lands of Buddha, to attain Enlightenment (Nirvana) as Bodhisattvas, and deep knowledge flowing from meditation and prayer (mantras), after hearing my Name, then may I not attain perfect Enlightenment.

If I should one day attain the enlightened state of Buddha, and all women on Earth and in the world of souls, who reject faith, do not awaken the aspiration for Enlightenment and do not wish to renounce femininity, then after death may I be born again as a woman without attaining perfect Enlightenment.

Alternatively. Both versions should be decoded here.

If I should one day attain the enlightened state of Buddha, and all women on Earth and in the world of souls, who turn their minds toward perfect knowing (toward the Light) through aversion to their own female existence, and are not born in the next incarnation in male bodies, then may I not attain perfect Enlightenment.

If I should one day attain the enlightened state of Buddha and the Bodhisattvas, on Earth and those in the world of souls, who heard my Name after their death and in the next incarnation, should not continue their Bodhisattva practices until they attain the state of Buddha, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the people and souls, on Earth and in the world of souls, who after hearing my Name will lie face to the ground in order to honor and worship me, will rejoice in faith and will perform Bodhisattva practices, and will not be respected by all people and souls in the world, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the people and souls in my land should not be able to acquire clothing as quickly as such a desire arises in their minds, and until they are provided with perfect robes (which are valued by the buddhas), and if these clothes should require sewing, bleaching, dyeing, washing, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the people and souls in my land should not experience happiness and pleasure comparable to that experienced by a holy homeless beggar monk (Bhikshu), then may I not attain perfect Enlightenment.

Bhikshu — a beggar, a monk who decided on homelessness and accepted full ordination. His activity consists in meditation and explaining the teaching. They were not allowed to work. The basic rules are: poverty, celibacy, submissiveness. He should not come into contact with money or valuable objects. The only medicine he may take is animal urine. He lives on what he begs during his wandering.

If I should one day attain the enlightened state of Buddha, and the Bodhisattvas, on Earth and in the world of souls, should not be able to see all their (realms) reflected in crystal trees, as if someone were looking at their own reflection in a spotless mirror, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas, on Earth and in the world of souls, who hear my Name, should have limited, poorly developed or incomplete organs of the physical body, at any moment before becoming a buddha, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas, on Earth and in the world of souls, who hear my Name and all attain the enlightened state of samadhi (a state of consciousness in which thinking ceases, desires disappear) and will remain in that state without losing concentration, but will not be able in the blink of an eye to offer their services to countless and inconceivable holy worldly buddhas, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas on Earth, who hear my Name and are not reborn in noble families after their death, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas on Earth should rejoice so greatly that they will dance and perform Bodhisattva practices, and yet not attain innumerable merits, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in other realms, who hear my Name and attain the Light and with it all-embracing bliss and remain in them, but before becoming Bodhisattvas are not able constantly to see countless and inconceivable divine beings, souls, demigods (those who attained the highest Enlightenment), then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas in my land should not be able to hear spontaneously any teaching they desire, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and the Bodhisattvas, on Earth and in the world of souls, who hear my Name but do not immediately experience the state of Avaivartika, that is, the state of not retreating from Enlightenment, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha and the Bodhisattvas in other realms, who hear my Name and will not be able in one moment to have the first, second or third degree of insight into the nature of human, divine, spiritual and karmic laws and will not strongly observe the Laws fulfilled by all buddhas, then may I not attain perfect Enlightenment.
If I should one day attain the enlightened state of Buddha, and I renounce the duty of our (my, my Soul’s, our whole being’s) being together with the Soul of Lokesia [Vishnu, Zeus, Pandora] and all its incarnations, of keeping them with us, as well as of keeping all other beings in circles of karma, entanglements and shared bonds, both in time and space and beyond time and space, until the end of the world and even longer — into infinity, regardless of temporary decisions, of the state of the world, then I shall not attain full and perfect Enlightenment.

And now give thanks nicely to GOD THE GIVER OF LIFE.

If I should one day attain the enlightened state of Buddha, and my being and my Soul should wish to free themselves from the yoke of the vows of the bodhisattva in any way, then may I not attain full enlightenment.
If I should one day free myself from the state of bodhisattva, then may I die, and before that may earthly and heavenly-spiritual torments and sufferings befall me so that I return to the path of the bodhisattva once again.
If I should one day, as a Bodhisattva, strive to integrate in the light of God the Giver of Life all parts of the being of (my) Soul in order to attain real, actual and complete enlightenment in the Creator, then may the abyss, hell, swallow me, so that I may suffer torments there, all afflictions until I begin to see the only enlightenment in the Bodhisattva path.
Final vow If I should one day attain the enlightened state of Buddha, and begin to enlighten myself, see clearly, hear clearly, contact God the Giver of Life from the holy place for the holy and with souls — personally, without the mediation of Vishnu, presently the Soul of king Lokesia-Avalokiteśvara, and also without the Soul of Amitabha and without other rulers of people, rulers of souls, gods, demigods, archangels, astral beings, then may I not attain full and real enlightenment.

Interpretive translations from English and the introduction by “Ocean” & S. M.

Example of the Cancellation of Amitabha’s Second Vow

Vow number two
God, Giver of Life, together with my own Soul, with our entire being, I now ask for an act of Your divine grace deleting and decoding, in all dimensions of existence of our entire being, all patterns of our actions, all causes, resistances and reasons maintaining and renewing all kinds of burdens of our entire being, concerning our having made, fulfilled, carried out by our being, by my Soul and its personalities Amitabha’s vow number two, as well as all patterns opposite and related to them, and concerning our taking on, experiencing, as well as promoting such patterns in every possible way known to You, Creator.

God, You know the content of this vow, and I now present it approximately: If I should one day attain the enlightened state of Buddha and the people and souls in my land after their death should again fall into hell, into the three evil kingdoms, may I not attain full and perfect Enlightenment.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for an act of Your divine grace deleting and decoding all kinds of our burdens in all dimensions of existence of our entire being, concerning our maintaining, fulfilling and carrying out Amitabha’s vow number two, the exact content of which You know, Creator, and concerning all patterns opposite and related to them, and concerning our taking on, experiencing as well as promoting such patterns in every possible way known to You, Creator.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for God’s judgment over us;
– so that now the reversal of all the effects of our entire karmic past and evil energies may take place,
– and so that all energetically and physically wounded places in our entire being may be filled with Your light and Love,
– and so that balancing of all energies may occur between me, my Soul, our entire being and all beings,
in connection with all former patterns as well as various patterns opposite and related to them of our actions concerning our fulfilling and carrying out Amitabha’s vow number two, the exact content of which You know, Creator, and our taking on, experiencing as well as promoting such patterns in every possible way known to You, Creator.

I now entrust to You, God, Giver of Life, together with my Soul, with our entire being, all kinds of our burdens and all things and matters connected with them that we still stubbornly hold to this day, concerning former patterns of our actions mentioned earlier by us and by You, Creator, in this prayer.

God, Giver of Life, together with my own Soul, with our entire being, I ask for showing now to our entire being the further straight path, and I also ask for everything that is perfect, better for our entire being than the former blocking limitations mentioned a moment ago.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for cleansing and healing, in all dimensions of existence of our entire being, all patterns of our actions, so that the patterns mentioned earlier by us and by You, Creator, in the cancellation and decoding may from now on become unnecessary, and that our fulfilling, Creator, Your will may from now on according to Your categories, God, Giver of Life, become safe, beneficial, developmental for us and for all other people, souls, beings, entities, creations.

If, God, Giver of Life, You see anywhere in the prayer spoken by us any gaps, inappropriate formulations, errors that may end in distortions, catastrophe, sufferings of mine, of my Soul, of our entire being, and also of all other beings, entities, creations because of breaking Your will, Light, then I ask for Your correction, Creator, so that the development of our being in Your light and love, God, Giver of Life, may proceed freely.

God, Giver of Life, You know that this Amitabha’s vow number two, the exact content of which You know, Creator, pulls away from enlightenment and causes my Soul and our being to block my and its own enlightenment in You, Light. Moreover, this Amitabha’s vow number two, the exact content of which You know, Creator, is impossible to fulfill, because it lacks logic and coherence.

I ask You, God, Giver of Life, together with my Soul, now for the release, even if they do not want to leave, of all witnesses, guardians of the vow and their guardians of guarding, who ensure the fulfillment by me and my Soul, by our entire being, of Amitabha’s vow number two, the exact content of which You know, Creator. I ask You, God, Giver of Life, together with my Soul, now for the release, even if they do not want to leave, now of Avalokiteśvara-Lokesia, Mahakala, the egregore of Tibet, Amitabha, and all monks, witnesses, guardians to whom my Soul and its previous incarnations as well as the Soul itself at any time swore to keep Amitabha’s vow number two, the exact content of which You know, Creator.

I ask, God, Giver of Life, together with my Soul, for an act of grace for me, for my Soul, for our entire being, which fully and completely deletes Amitabha’s vow number two, the exact content of which You know, Creator.

I ask, God, Giver of Life, together with my Soul, for God’s Judgment over my Soul and its previous personalities that ever made Amitabha’s vow number two before various beings, the exact content of which You know, Creator.

I ask, God, Giver of Life, together with my Soul, for God’s Judgment over us for having ever made Amitabha’s vow number two before various beings, the exact content of which You know, Creator.

I ask, God, Giver of Life, together with my Soul, to fill with Your light and Love all places wounded energetically and physically in me, in my Soul, in our entire being as a result of fulfilling Amitabha’s vow number two, the exact content of which You know, Creator.

Vow number two – guardian, witness
God, Giver of Life, together with my own Soul, with our entire being, I now ask for an act of Your divine grace deleting and decoding, in all dimensions of existence of our entire being, all patterns of our actions, all causes, resistances and reasons maintaining and renewing all kinds of burdens of our entire being, concerning our being guardians, guardians of every kind and level, witnesses, protectors guarding beings who made before my Soul and its previous personalities as well as other beings Amitabha’s vow number two, which approximately reads:

“If I should one day attain the enlightened state of Buddha and the people and souls in my land after their death should again fall into hell, into the three evil kingdoms, may I not attain full and perfect Enlightenment,”

as well as all patterns opposite and related to them, and concerning our taking on, experiencing as well as promoting such patterns in every possible way known to You, Creator.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for an act of Your divine grace deleting and decoding all kinds of our burdens in all dimensions of existence of our entire being, concerning our maintaining, fulfilling and carrying out the mission of our being guardians, guardians of every kind and level, witnesses, protectors guarding beings who before my Soul and its previous personalities and other beings made Amitabha’s vow number two, the exact content of which You know, Creator, and concerning all patterns opposite and related to them, and concerning our taking on, experiencing, promoting such patterns in every possible way known to You, Creator.

God, Giver of Life, together with my own Soul, with our entire being, I now ask for God’s judgment over us;
– so that now the reversal of all the effects of our entire karmic past and evil energies may take place,
– and so that all energetically and physically wounded places in our entire being may be filled with Your light and Love,
– and so that balancing of all energies may occur between me, my Soul, our entire being and all beings,
in connection with all former patterns as well as various patterns opposite and related to them of our actions concerning our fulfilling and carrying out the mission of our being guardians, witnesses of every kind and level, witnesses, protectors guarding beings who before my Soul and its previous personalities and other beings made Amitabha’s vow number two, the exact content of which You know, Creator, and concerning our taking on, experiencing, promoting such patterns in every possible way known to You, Creator.

God, Giver of Life, together with my own Soul, with our entire being, we ask for showing now to our entire being the further straight path, and we also ask for everything that is perfect, better for our entire being than the former blocking limitations mentioned a moment ago.

God, Giver of Life, together with my own Soul, with our entire being, we now ask for cleansing and healing, in all dimensions of existence of our entire being, all patterns of our actions, so that the patterns mentioned earlier by us and by You, Creator, in the cancellation and decoding may from now on become unnecessary, and that our fulfilling, Creator, Your will may from now on according to Your categories, God, Giver of Life, become safe, beneficial, developmental for us and for all other people, souls, beings, entities, creations.

God, Giver of Life, You know that these our former acts of guarding at every level, witnessing, protecting, watching Amitabha’s vow number two, which was made by various beings before my Soul and its previous personalities as well as other beings, pull away from enlightenment and cause my Soul to block our enlightenment as well as that of other beings in You, Light.

I ask You, God, Giver of Life, together with my Soul, now for the release, even if they do not want to leave, of all witnesses, guardians of the vow and their guardians of guarding, who ensure that we together with my Soul and our being keep watch, guard at every level, and also bear witness to the vows made by all beings, their Amitabha’s vow number two, the exact content of which You know, Creator.

I, name and surname ………. together with my Soul, now return freedom to all witnesses, guardians of the vow and their guardians of Amitabha’s vow number two, who until now ensured that we together with my Soul kept watch, guarded at every level, protected and also bore witness to the vows made by all beings, their Amitabha’s vow number two, the exact content of which You know, Creator, and we now entrust them to You, God, Giver of Life.

I ask You, God, Giver of Life, together with my Soul, now for the release, even if they do not want to leave, of all beings that ever before my Soul and its previous personalities, as well as before other beings, made and swore to fulfill Amitabha’s vow number two, the exact content of which You know, Creator.

I ask You, God, Giver of Life, together with my Soul, now for the release, even if they do not want to leave now, of Avalokiteśvara, Mahakala, the egregore of Tibet, Amitabha, and all monks, priests, and all other beings, figures to whom at any time the former personalities of my Soul and the Soul itself swore to keep and fulfill the mission of guarding at every level, protecting and watching, and also for us to bear witness to the vows made by all beings, their Amitabha’s vow number two, the exact content of which You know, God.

This entry has 38 comments

• s_majda writes:
30/12/2012 at 13:13 (Edit)
I prepared 2 recordings helping to free oneself from the influence of the soul of the Buddhist Lokeśwararāja-Avalokiteśvara, to whom not only Amitabha made vows of obedience. I will share the recordings free of charge with anyone interested. Contact via Skype.

In Tibet it also happens that a monk has a guardian to whom he makes vows day after day.
*******************************************************I am wondering about codings concerning elves. I have their codings, right? On angelic wings.

[19:38:08] Mirka: -You have elven ones, and also those of a fairy godmother — a good witch, and corresponding wings for that, and also a wand attached with a string to your leg
[19:38:43] DK Oh my… I didn’t see that
[19:40:47] Mirka: you are inside the pattern so you do not see it — why don’t you take it to God? You will get the best guidance there
[19:40:56] DK: I have blockages
[19:41:18] Mirka: the verifiers need to be moved — you yield to them, and you are also doing business on this
[19:41:51] DK Really?
Mirka: You have an interesting dress — kind of starry, cosmic
An extraordinary fairy
Rank in the hierarchy — one of the higher ones. Creating illusions, attachments to other beings in order to support them, energize them — that is her domain

Unexpectedly for myself, together with the new texts there appeared a Tibetan living god. Of course with his divine tantric wife in his embrace.

He was described as: Buddha of Infinite Light, Buddha unlimited light, Buddha of unlimited light, Buddha of incomparable light, Buddha of Light, King of Fire, Buddha pure light, Buddha of joyous light, Buddha light of wisdom, Buddha of Unceasing Light, Buddha of the thought of light, Buddha of inconceivable light, and Buddha of the light of the Sun and moon.
Buddha king of flame light

Mantras invoking Amitabha.
om a mi de va hrīh
om amideva hrīh
amideva = undying god
om a mrta te je ha ra hūm
om amrta tejehara hūm
Amrta — without death, not yielding to death
tejas — brilliant
hara — carrying brilliance
tejehara — carrying brilliance, thought, illumination
(comparison here to Prometheus = who took light away from the astral gods)
na mo `mi tā bhā ya bu ddhā ya
I place my faith in Amitabha
Amitāyus Mantra
amitayus = immortality, infinite life

[19:39:57] Mirka: Magnificent King, Guru Amitabha of boundless light,
Magnificent King, guru Amitabha of boundless light

[19:42:43] Mirka: in one description they described what happens when Amitabha is invoked — from the heart of the praying person a white thread arises and white light appears at the crown chakra {read: white-astral — resulting from idolatry}

[19:44:02] Mirka: what a prayer

COMPLETION PRAYER [by reader]
Guru Buddha Amitabha essence of the perfect truth of the Triple Gem, courageous one who liberates all sentient beings from the bondage of mundane existence and delivers them to the supremely blissful realm of Infinite Light, Victorious One, please release (name ————-) and all others from the difficulties and fears of the death process and the intermediate state of the after-death plane. Easily guide (—–) to your wisdom heart by inspiring (——) to thoroughly renounce the grasping at mundane existence and to achieve success in transferring (his/her) consciousness. You are liberator of all beings. Please with great compassion take (——) to your pristine realm.

[19:44:53] Mirka:
Enlightened guru Amitabha — essence of the only truth of the three jewels
the courageous one who frees all sentient beings from their enslaved, dull existence and brings them into the grace-filled kingdom of infinite light, Victorious One, please free (name) and others from their difficulties and fears of death when they experience it. Lead easily (/by the straight path) to the knowledge of your heart, inspiring (name) to renew completely his/her tedious existence and so that he/she may achieve success in the transformation of consciousness. You are the liberator of all beings. Please receive (name) with great compassion into your immaculate kingdom

[19:53:21] Sławomir Majda: rather messianic
[19:53:41] Sławomir Majda: I pass smoothly over the tone of a living God
[19:56:22] Sławomir Majda: one could delight in the rhetoric and the splendid descriptions

[20:02:39] Mirka: How to get into the “pure” land
– confession at the time of death and correspondingly invoking Amitabha then
– The three holy ones of the east (trinity) greet the soul of the dying — Amitabha, Avalokiteśvara, Mahasthamaprapta
http://en.wikipedia.org/wiki/File:Amitabha_Buddha_and_Bodhisattvas.jpeg

• s_majda writes:
26/02/2013 at 11:57 (Edit)
A film about the technique of deleting Amitabha’s vows is above at the beginning of the page.

A quote from a letter after a few days of listening to thematic recordings and the film
something is beginning to happen with my little soul, because it does not want to listen about Amitabha…. it twists away :),
or it makes me sleepy, my left kidney suddenly hurts,
it does not want headphones on my ears

Sławek 08:48:47
falling asleep is unconsciousness, signifying possession of the pattern and having made the vows

• Sławomir M. writes:
02/03/2013 at 16:24 (Edit)
Deleting vows is time-consuming and unpleasant things may suddenly start happening in life.
Close people may withdraw, and on the level of the Soul threaten, and even try to strangle with their own hands in order to frighten one enough to leave Amitabha’s vows and not decode them.
Also from my own experience, the desire to die was cast out after decoding them.

Below I present a comment from one of the people who also decoded the vows:
“I started the cancellation of Amitabha’s vows and their guardianship at the beginning of November 2012. In one month I managed to delete 31 vows. During that time I was also deleting in a bow all agreements ever made with other beings and with the Creator. During that time my problems at work began. Earlier there was a concern that the cancellation of all agreements might also concern those currently existing in matter. My employment contract was terminated, and in mid-January I returned again to decoding further Amitabha’s vows and their guardianship. I deleted the last five vows at the end of February. During that time the thought and fear appeared that I might die, fall ill or have an accident. I then wrote out a series of intentions concerning my emerging fears. The entire period of cancelling the vows was not easy for me psychologically, lots of patterns were surfacing then, and on the physical plane it was not calm either. Working daily with prayers, in time with intentions, as well as entrusting myself to the Creator every day, I managed to survive that period. Great help also came from various psychological techniques helping to control my emotions, to change my attitude toward life, others and myself.”

• s_majda writes:
11/03/2013 at 22:16 (Edit)
I surrendered all the Tibetan vows — but in the order and by the methods that you posted on the site — I began as soon as any information on the subject appeared, so the earlier ones with a different formula than the later ones — only after the 48 did I surrender the intentions — when they appeared — then the last 5 — regardless of the form and time of surrender — each surrender was totally exhausting for me — 1.5 months taken out of my life story and then in January another 2 weeks — after each intention I was completely shattered. In the end I asked God for release from everything equally by an act of grace, I no longer feel compelled to return to the subject — the karma of Islam troubles me more now. Please, are you able in any way to verify whether we are already free with our entire being from these vows?

• Sławomir M. writes:
08/04/2013 at 11:57 (Edit)
The circulating rumors and concerns that there are more Amitabha vows are not groundless — in the meantime annexes to agreements, additional assurances that the being would not let go of the vows, may have arisen. To delete this one should ask the Creator for deletion — one can use the content from the article readarticle.php?article_id=1363

I also recommend performing such intentions so that the Soul does not keep making new agreements behind one’s back:
(Agreements) Blindly and with a guarantee. Intentions (threads: freeing from agreements)
readarticle.php?article_id=1390/readarticle.php?article_id=1390
Vows made long ago (– intentions to work through)
readarticle.php?article_id=1342

• s_majda writes:
12/04/2013 at 12:10 (Edit)
I cut off all bonds and vows that I ever made in this and in my previous incarnations, in this and in other dimensions and spacetime of my existence. I use the technique of forgiveness and ho’oponopono. And my vibrations are rising, and very much so. … I work with white light and the violet flame. My consciousness is high. But I feel that something is still holding me here. And a few days ago I asked myself the question: what is holding me? And then I came across your broadcast on YouTube about deleting Amitabha’s vows.

I am writing to you because I want to go through the process of deleting these vows. My soul is already tired and wants to go higher. … and it is practically asking for it itself. When I watched your program on YouTube I could almost feel that it was saying Yes yes yes. … free me. …

However I feel this is no joke. … compared to what I have been doing so far. …. I feel fear in the field. … it is a kind of cutting off dark magical practices. … which can be harmful. I feel strong hostility in the energetic field when I think about breaking these vows. There even appeared not far from me a dark being that practically emanates an order to me that this is forbidden. I feel its presence. It does not have direct access to me, true, because I have a so-called white-light dome put on. But it is nearby. True, I received information from the level of my heart that I am safe. Therefore I know that you have already gone through this and are an expert on how to do it safely for me and for everyone around. For the first time in a long time I felt fear and I am afraid. …. And I know that I want this. … and it is already at the level of the soul and I know that I am ready.

P.S. These vows really did take place (I transported myself there mentally) and not only in Tibet, India or Japan. I also see them as the practice of black magic among priests in Egypt, and even in South America. I see hundreds of beings unaware of what they are really entering on the level of 3D consciousness. That is how I would describe it. I know that this is connected with the so-called control of us as human beings on earth. My guides tell me that from the moment the earth entered a new era of its existence these vows are being deleted on earth along with the whole technique of cleansing the earth and us. And one can make their cancellation global. But my intuition tells me that a conscious being needs to approach this individually.

Reply.
Contextually, in connection with the further part of the letter, I would suggest beginning work with Amitabha no sooner than after a year of emotional processing. After a year of intensive work with Intentions, bows toward the Creator, and even that under exclusive divine responsibility, because otherwise chaos and confusion will appear in the whole life.

One may suppose that you are seeing the soul to whom these vows were made, that is, the soul of king Lokesia. In the technical sense it is a soul, not a spirit, because it continues to incarnate on earth. Helpful, apart from the above information, will be intentions concerning guru yoga with his name.

The white-light dome would rather be useless here and an additional burden. Effectiveness can be ensured only by the Creator with His golden light, and not by anyone coming with anything.

• Sławomir M. writes:
17/04/2013 at 13:59 (Edit)
Those who work with INP, prayers, bows toward the Creator and healing relationships and have not yet begun INP concerning vows, guardianship and Amitabha vows — may ask the Creator (readarticle.php?article_id=887) so that on the level of the Soul, of the whole being, they may already be released from making, renewing (sometimes day after day) vows in time and space and beyond time and space.

The request can be supported by giving arguments that the work with the burdens of the Soul has already been started comprehensively (not only selected topics — this is an attempt by the Soul to give the personality the appearance of “hard work” whose effects are meager or none) and that there is also a desire to renew contact with the Creator and that one does not want further entanglements with one’s own Soul, with one’s whole being.

[20:28:38] Asia: Mirka, so today I am already beginning to ask the Creator for what you wrote in the last comment on that page, only as for the bow to the Creator, I watched the videos and there I did not see a fragment separately to the Creator with a request only to the Creator. Or maybe I can add a few sentences, that is our request, for example: right after reading the prayer freeing from resistance and surrendering part of the INP I will add this:

“Together with my soul and my whole being we ask, Creator, to release us from making, renewing vows concerning vows, guardianship and Amitabha vows in time and space, and beyond time and space, because our work with the patterns and burdens of the Soul has already been started comprehensively, and from our side there is a desire to renew contact with the Creator in order to decode and delete our and our whole being’s entanglements concerning vows, guardianship and Amitabha vows”

Returning to the bow to the Creator, from the article it follows that one does it exactly like, for example, to someone from the family? Did I understand correctly? Mirka, now after I previously got mixed up with the bow I have resistance whether I am really doing it correctly, because if one does it wrong then it is better not to do it at all.

I have doubts about the technique of healing the relationship with the Creator, because if we do it the same as with souls, then inviting the Creator to a bow is strange, being aware that the Creator is everywhere and all the time and besides I do not feel like sending the Creator anywhere afterwards because that is impossible….

[20:46:54] Mirka: yes exactly — you do not invite the Creator to a bow. He is everywhere.
Only before you perform a bow toward the Creator, check whether there are not any redirections, e.g. to images, animals, flowers, figurines.
If there are, remove them from your field of vision.
Also, for example, if you have a blanket, carpet or something like that, look whether there are any images there.
Then before you bow, while on your knees read the prayer for resistance (the preliminary one).
Then touch the floor with your forehead and you may:
– read the text from the monitor screen (again while on your knees)
– or say from memory (here in the bow) what you ask the Creator for
Before making the request, it is good to heal your relationship with the Creator, that is, what you apologize for, what you forgive (because, for example, suddenly many things may come to your mind that will come from the Soul)
In the article 800 intentions there is a drawing.
You can ask the Creator in position 5, palms turned upward (so as not to block the incoming light) or in position 6 — arms extended in front of you, palms turned upward.
You can also secure yourself by asking the Creator that it happen according to His will and not yours, nor your Soul’s, nor the whole being’s. You can support it with arguments that you want everything to be as it should, and the Soul itself hesitates because it has vows, obligations, acts according to old patterns and is a little afraid, apprehensive, and so are you. You can express your doubts right away.
It is also worth using arguments in various kinds of requests directed to the Creator, e.g. so as not to renew Amitabha’s vows and any others (you can immediately include those aspects as well — Arguments directed to God in prayers).

[21:12:11] Asia: Mirka, but healing the relationship is done in a bow, so before I begin the prayer freeing from resistance, 1. first I do healing the relationship with the Creator and here the technique is like with other persons. 2. Then the prayer and right after the prayer and still before the INP to the Creator I read while kneeling 3. the text of the request from the monitor because otherwise I will not remember all of it, too many new formulas are used here for me, and while kneeling I also keep my hands up and say the request I wrote and I am also to add here in the form of a request for the deletion of the karmic plan, right?

[21:20:53] Mirka: it depends what you want to do
if intentions, then first the prayer for resistance
if a bow healing relationships, then request for protection, deletion of attachments
if you want to ask for something, then first request for protection, deletion of attachments
you can make three separate bows or one long one

[21:22:39] Asia: so I did not reach the material that shows how to heal a relationship exclusively with the Creator, because it is not the same technique. With the Creator one simply speaks, without inviting and sending away, except that what I have to read from the monitor I read and then what I apologize for I say in position 5, and I have nothing to forgive the Creator for, but in healing one does not ask for forgiveness because that is treated as forcing, pressure, right?

[21:25:35] Mirka:
better to make three separate bows

with intentions first
healing the relationship with the Creator
I apologize, I forgive, I thank for…, I ask for guidance for me, for my Soul, for our whole being
request regarding not renewing Amitabha’s vows

[21:26:58] Asia: Mirka, I want to do it correctly as it should be done and obviously I have what I need to do, so one way or another I definitely have to do the freeing prayer + INP to the Creator + I want to heal the relationship with the Creator + I want to include the requests we talked about and I want to do it as efficiently as possible, so to speak in one go, but from what you write it cannot be done that way, so I do not know where to begin …

[21:27:14] Mirka: it can be done
prayer freeing from resistance -> intentions
if you still can and want, you do the bow healing the relationship with the Creator
and then you express the request (you may read from the monitor while on your knees)

Bow healing the relationship with the Creator (example)
Request for protection (while kneeling)
Please open now, God, my heart, soul, our whole being. We also ask for Your, Creator’s, protection for me and for my Soul, for our whole being during, and also after completing this bow healing the relationship and not only that, in all dimensions of existence of our whole being.
If, God, Giver of Life, there are any shortcomings, gaps, inappropriate formulations in this bow healing the relationship and not only that, then together with my soul and my whole being we ask for immediate correction according to Your criteria, Creator, for our good and the good of our neighbors.

Bow
I apologize to You, Creator, together with my Soul, our whole being, for …
I forgive You, Creator, together with my Soul, our whole being, for …
I thank You, Creator, for …
I also ask You, Creator, for the deletion and decoding of all agreements, missions, obligations, promises, oaths and the consequences of breaking them, as well as all kinds of burdens together with their intentions created between me, my Soul, our whole being, and You, God, and all beings, entities, creations.
We ask for further instruction as to what and when I, my Soul, our whole being are to do in order, God, to fulfill Your will and not mine, nor my Soul’s, nor our whole being’s.
Thank You for Your accomplished work, Creator.

Example
God, Giver of Life, together with my soul and our whole being, we ask, Creator, to release us already now from making, renewing vows concerning, among others, our own and others’ vows of every kind and level, guardianship, protecting, controlling, fulfilling, carrying out Amitabha’s vows, all karmic plans and not only that, in time and space and beyond time and space, because our work with the patterns and burdens of my Soul, of our whole being, has already been started comprehensively, and from our side there is a desire to renew contact with You, God, in order to co-create with You in an innocent way, bringing in Your light, Creator, according to Your categories, God, Giver of Life. Also, God, we motivate our request with the fact that we are striving for our highest good and that of our neighbors — if we become beings released from renewing all vows and not only that, then others will also be able to see Your, God’s, effective power of love, and also what life looks like without entanglements and various codings, without guardians, protectors, controllers of every kind, level, sex. Also, please take into account, Creator, that a moment ago together with my Soul, our whole being, we asked for the decoding of thematic intentions concerning the fulfilling of karmic plans and Amitabha’s vows, and that once my own Soul expressed the will that You, Creator, support it in freeing itself from all karma, addictions, burdens — although now it may deny it, and if it does so, then I ask, God, Giver of Life, to show us the truth. For these reasons, God, together with my Soul, our whole being, we ask You that our request directed to You, God, be fulfilled already now.

• s_majda writes:
26/04/2013 at 23:00 (Edit)
Branches of Buddhism, the Mahayana Canon. Intentions readarticle.php?article_id=1428

• Sławomir M. writes:
05/06/2013 at 21:55 (Edit)
[10:54:18] Laura: I don’t know if I sense it correctly, but it seems to me that my soul is slowly breaking the resistance it puts up against changing its plans

[10:59:55] Mirka: maybe you should ask the Creator what it looks like there
infusions/articles/readarticle.php?article_id=753
infusions/articles/readarticle.php?article_id=205

[11:02:11] Laura: the thing is that either I have been completely blocked, or God has completely gone deaf, because for several days I have been talking to a wall

[11:02:44] Mirka: a block of the Soul, because now you already know it exists

[11:07:19] Laura: it stirred things up terribly the day before yesterday, it was releasing Sławek and you from various things, and convincing me that all that is my delusion. Good thing there is a dog with whom I have karmic ties that I want to resolve. And only whenever I even start thinking about it, the dog runs away so much that it can hardly make it around the bend and hides in the corner at the other end of the apartment, and the fact that I see the material body running away cannot be a delusion

[11:08:44] Mirka: exactly, and I am not surprised it was cursing — karmic relationships, former gurus, etc.
I need to do a bow healing the relationship
let the little Soul greet Lokesia (Vishnu)

[11:15:28] Laura: from the very beginning I felt that I was strongly connected with these vows

[11:19:53] Mirka: and not without reason do you have those feelings

[11:21:07] Laura: I have always gotten along extremely modestly

[11:21:18] Mirka: readarticle.php?article_id=18
readarticle.php?article_id=28
it is not nice that it is now blocking God the Giver of Life
probably karmically it only wanted to develop in such a way as not to go beyond itself

[11:22:36] Laura: you know, I am a massage therapist and even in good times I would sometimes make over 2000 euro a month, but that money would dissolve in a magical way
Besides, I charged 20 euro for a massage, and I know there were institutes that charged 40 or even 50 euro.
When I tried raising the price to 25, clients ran away from me
I always worked with minimal profit for myself, and I used to think that even if they earned the same money as I did, they worked half as much
I could never understand what the catch was
When I read about these vows the thought struck me immediately that this must be it

[11:34:24] Mirka: vows / agreements (readarticle.php?article_id=1315), karmic obligations (e.g. previous incarnations of the Soul tortured the bodies of some beings, mutilated them — now they are paying), habits brought from prostitution / the military (readarticle.php?article_id=1477), providing priestly, idolatrous services; Tibetan monk, Buddhist monk (in a later form they also added avoidance of money)

Amitabha — vow
39. If I should one day attain the enlightened state of Buddha and the people and souls in my land should not experience happiness and pleasure comparable to that experienced by the holy homeless beggar monk (Bhikshu), then may I not attain perfect Enlightenment.

(these are decoded one by one… it is better earlier to ask the Creator for the deletion of debts, karmic plans (after doing thematic INP, clearing the chakra channel / the chakras under the feet, the main ones, the whole energetic system for the Creator’s light))

[11:35:30] Mirka: someone began like that — worked with INP, there were no debts, no karmic plans and after 2 weeks there was a cessation of work

in the sense that there was no cancellation in a bow toward the Creator
Cessation — because the karmic plan was “exceeded,” the permitted limit of light one can receive from the Creator (a blockage here in Ami occurred)
[Souls determined what the light limit and contact with the Creator were to be — if one goes beyond it, death awaits the incarnation — and some Souls “still have several agreements to make, to fulfill; so they want to repay some karma as a deposit for a future incarnation”]

[11:39:45] Laura: my wings are fluttering by themselves again, but it is nice
Strongly, I am about to fly away

[11:44:27] Mirka: but the Soul is changing the subject. It is diverting attention from the topic
Repaying karma is subjective for Souls
There are not even written “punishments” and what price is for them:
e.g. for the death of 1 million people a Soul must incarnate as a mentally ill person for 1000 incarnations
Souls determine the repayment of karma instead of turning to the Creator for deletion and correction of everything.
Sometimes the repayment is not determined:
because they wait for an opportunity to get something out of someone on the basis of “bad” or “good” karma as a favor
e.g.: I remember you killed me at Troy — and today I have an idea for repaying karma — remove my astral snakes with your energy therapy so that the personality does not die. I still have a few matters to settle here
and additionally Remember? You promised to fulfill the favor — do not back out
And so Souls and their personalities circle in the circles of subjective karma together with their intentions to experience, to suffer, to attain enlightenment outside the Creator, to…
infusions/articles/readarticle.php?article_id=1413

• Sławomir M. writes:
09/06/2013 at 16:01 (Edit)
[09:18:31] Marlena: I have an idea for a new prayer. In Amitabha’s vows it is written that if this or that does not happen: “then may I not attain full and perfect Enlightenment.” On your site you write that texts must be formulated literally; if we ourselves do not know what we are asking for, then how is God supposed to fulfill it?
You know, yesterday I became so blocked by all this that I put it aside to rest. It was evening, I went to watch television, at some point I looked at the window, I had the blinds drawn. The room was dark, and I saw how the streetlamp light was entering the apartment through the little holes in the blinds.
On your site you write that texts must be formulated literally; if we ourselves do not know what we are asking for, then how is God supposed to fulfill it — that is, if you do not know what you yourself are asking for, then all the more the Soul does not have a fulfilled prayer. There is a prayer concerning Amitabha’s vows — but if you have an idea for a prayer then certainly — share it with Sławek, he will help write it, formulate it here.

[09:29:26] Mirka: The Soul may say the personality does not know what it is asking for… so God, do not fulfill this prayer
<<
how did you understand it?

[09:31:39] Marlena: I thought to myself that if the light of an ordinary light bulb is so strong that it will break through the smallest crack, then what can the light from God the Giver of Life do if one makes a crack for it. The guardians will make sure that I do not attain “full enlightenment” — but what if I pray for partial enlightenment, the smallest possible, but allowing contact with God?

[09:34:21] Mirka: you do INP, the light widens
you will soon exceed the karmic plan with your Soul

[09:35:27] Marlena: so it means it is enough to open a small crack, so that prayers reach God, and then it is a matter of prayer and self-denial to widen it

[09:35:58] Mirka: such a selection — not wanting full contact with God
53. final vow If I should one day attain the enlightened state of Buddha and begin to enlighten myself, see clearly, hear clearly, contact God the Giver of Life from the holy place of holies and with souls — personally, without the mediation of Vishnu, currently the Soul of king Lokesia-Avalokiteśvara, and also the Soul of Amitabha as well as without other rulers of people, rulers of souls, gods, demi-gods, archangels, astral beings, then may I not attain full and real enlightenment.
And begin to enlighten myself — this wording alone is enough for a total blockage.

[09:36:30] Marlena: what does it mean, I will exceed the karmic plan? I pray for protection, but if my prayers do not reach God, then the decoding of the vows will not reach Him either

[09:41:04] Mirka: One can try saying Creator, according to Your criteria, let light reach me
You will ask for a small fragment — and what if God decides that greater light should be given than you assumed?
INP concerning agreements, karmic plans
The Soul may do several things when one comes close to its fulfillment
– bring cancer in order to kill the personality, tragic death of the personality
– cessation of work
The Soul determines what it will do in a given incarnation, it even has a limit of light
They do reach, since the karmic plan will soon be fulfilled

[09:41:33] Mirka: One person did the vows — release, but still had to do a few more INPs so that the Soul would let go

[09:42:16] Marlena: what am I so tightly surrounded by, when since the beginning of the world no fortress impossible to break through has yet been built, there must be some crack

[09:42:19] Mirka: images/photoalbum/album_3/1_t2.jpg
this is how the Soul holds prayers, spoken INPs
Cancellation of karmic plans in a bow toward the Creator
Spoken declaration, showing the willingness to free oneself from given limitations
Convincing the Soul to cooperate with the Creator
there are cracks

[09:46:02] Marlena: saying that it will fulfill the karmic plan, do you mean that everything it had planned for this incarnation, that in a short time it wants to get rid of me and incarnate again? I cannot come to terms with that

[09:49:32] Mirka: yes — the karmic plan, or you will hit the light limit from Ami vows
one person worked intensively for 2 weeks — did INP for everything — and then the end of work
And her Soul Light limit from Ami… I can’t and don’t want any more
Only — if the Soul wants to incarnate again, ask what body it will get, what the consequences of its choice will be

[09:51:30] Marlena: so I am supposed to pray: God the Giver of Life, I, my soul and our entire being ask You to decode and delete all karmic plans of my soul for this incarnation

[09:52:37] Mirka: yes — also take intentions into account, because the Soul may renew it under the influence of other Souls
readarticle.php?article_id=1484
Ask the Creator whether to say for this incarnation or for all
– the reaction of your Soul may surprise you
Talk to the Soul as well about how it relates to all this

[09:55:27] Marlena: should I ask my Soul for cooperation, or God, so that He enlightens the soul and it agrees to cooperate?

[09:56:40] Mirka: Ask for the Creator’s support in this regard
And with the Soul too seek understanding
a few hints are in the comments
readarticle.php?article_id=1215
make use of the prayer idea
mine did not want to surrender Ami — it already trusted me, so I played for it several times in a row the prayer for release from Ami vows — three times in a row
after that it said Okay… we are decoding… We ask the Creator
Oh, you can support the cancellation with an argument
The Soul agreed some incarnations ago that the Creator would intervene when transformation was to occur in the Soul
Immediately, even now, with that argument, you can ask for cancellation of karmic plans
because the Soul once expressed the will

[10:18:34] Marlena: so you invite it and ask it about all that?

[10:20:08] Mirka: no

[10:21:37] Marlena: you know, one thing I noticed is that personalities that are not aware of all this are directed by their souls, but in fact the personality (human) has greater intelligence than the soul and can begin to direct it
it is like a ship and a compass, the ship is huge and the compass so small, but without the compass the ship quickly runs aground
forgive me for my question, I did not want to offend you

[10:24:02] Mirka: The personality has only this incarnation and experiences, while the Soul — a number of codings / burdens / trances of unconsciousness
When there is a rational incarnation, and additionally it begins to cooperate with the Creator, then one can guide the Soul
but it cannot be done in such a way as to constantly rule it, direct it
you did not offend me
Your Soul for now tolerates me, but prefers to avoid me
I did a bow healing the relationship… but you know — Souls do not like it when someone knows something about them and says it. Especially regarding what it once asked the Creator for
it got a little upset about that
readarticle.php?article_id=643
because the Soul has that mechanism — to J., Mary, and it does not need that for contact with the Creator, but for now it considers it indispensable

Notes:
<<< The guardians will make sure that I do not attain “full enlightenment” — there is no need to keep the guardians, the Soul is trying to find a workaround to keep them
<<<< in fact the personality (human) has greater intelligence than the soul and can begin to direct it — the Soul may resist even more, feel like an idiot, so it will behave in this way to its own detriment and to that of the personality, until the latter gives up and stops trying to influence it, and also to show who rules here — the personality did not choose the incarnation, nor does it decide many things, and if it tries without discussing it with the Creator and with the Soul, chaos begins, spitefulness, bossing around

• Sławomir M. writes:
20/06/2013 at 14:57 (Edit)
[8:01:17 PM] Roksana: when writing that Amitabha’s vows block this incarnation, does that apply specifically in my case? If so, should I do intentions in connection with Amitabha right after intentions to the Creator?
[8:02:02 PM] Mirka: Intentions also concerning agreements, vows, guardianship. Unless you receive other guidance. Information on this topic is also available in the section Independent work on patterns. Conversations.

• s_majda writes:
22/06/2013 at 12:19 (Edit)
piotr
Hello. I started approaching the cancellation of Amitabha’s vows, well it floored me, I do not hear voices, but I have thoughts like “do not think you will get out of this so easily”

12:03
Me
and rightly so

12:03
piotr
I have the impression that someone is intimidating me, above all my soul

12:03
Me
and how many Intentions did you do earlier

12:03
piotr
what my soul got involved in once, I am already losing hope

12:03
I did many prayers, the basic package + various selected ones that aroused resistance were prayed through

12:04
various*

Me
how many? 2000 pieces?

12:04
piotr
perhaps I did too few bows
I did not count

Me
the guidelines are described + a lot in the comments

12:05
piotr
for example today I did sects of Tibet, Buddhisms, a prayer, intentions

12:05
Me
we do similar topics in workshops, Warsaw, Poznań soon

12:06
piotr
I did not address Amitabha directly, first I asked for the guidance of the GDL so as not to get totally entangled….

12:06
Me

there are some 4 recordings free of charge

12:06
piotr
I am from Bydgoszcz, Poznań is not far
I am currently at the stage of giving back debts

12:07
Mr. Leszek Żądło recommended an exorcism to me, I am one month after finishing it and really everything was much much better, I slept better above all, but when 3 days ago I approached only Amitabha’s vows, again something started tormenting me at night, I kept waking up…:/

12:08
Me
so you powdered over the subject

12:09
but it has not been released and you may leave it for the next incarnations of the soul, but it will return anyway

12:09
piotr
if I have attachments then what difference does it make — the doors are open and one can do a new exorcism every month, and the problems will still return

12:10
Me
or now — since there is a technique, make use of it

12:10
piotr
I have been listening to the exorcism recording for a month now
Mirka says to start Amitabha, because it blocks the light terribly

Me
I have a free Exorcism recording + text on the site

12:10
piotr
I have the text too — I prayed it through many times
I am listening to the recordings too, I do not know why there is such an effect for now….
that is precisely why I want to start Amitabha

Me
Do 100 intentions a day for 3 months. You will have 9000 pieces. In integration it can be done, and then Amitabha
You probably omitted some important preliminary element

12:12
piotr
so in summary: military, prostitution, ACoA, satanism + others that I feel I may have

12:12
Me
from what Mirka wrote out
military is about 700+ prostitution 800. Mainly there is a need for intentions from God, guardians, guru yoga, priest
ACoA is about 400 pieces

• Sławomir M. writes:
23/06/2013 at 14:10 (Edit)
Amitabha — vows
If everyone does, then why are some rich and some poor?

[13:10:00] Mirka: whoever incarnates here on Earth even once is connected with Amitabha’s vows and with incarnation guardians who ensure that they return to earth again
[Souls may alternately incarnate on Earth, somewhere in space where by means of gadgets — new burdens — they open themselves to gifts]

[but at what
cost….]

[13:13:29] Asia: it seems that the greater part of humanity is connected with Amitabha’s vows and then everyone mutually makes sure not to develop too much?

[13:13:59] Mirka: yes
those who are on earth and even beyond it renew vows day after day
development depends on what kind and what one has in mind
if enlightenment in the Creator — not allowed
if enlightenment in a given philosophy, doctrine, use of runes
then yes, that is possible
or listening to guides
It is interesting that many people who glorified messages from, among others, archangels — met with misfortunes, sufferings and gave it up
the same with some spiritual development paths where there are initiations

[13:42:25] Asia: okay, if the majority of people have Amitabha’s vows on their conscience (that is, Bodhisattva’s?) then how is it that they have money, or rather do not have problems in that area like most people?

[13:47:19] Mirka: an act of grace
or an agreement
that for example now I will be richer but e.g. I will go bankrupt or you will help me in the next incarnation to be poor
because if everyone were poor, people would start suspecting something, and the social ladder has to exist

• Sławomir M. writes:
23/06/2013 at 15:21 (Edit)
Grzegorz is a person who has been working intensively for over a year with intentions, prayers, healing relationships and freeing himself from burdens. Below I present a conversation on surrendering the vows.

Grzegorz: Hi — greetings — I surrendered Amitabha’s vows today (at least I hope so)

[2013-06-21 21:09:59] Grzegorz: Sławek wrote that I have emptiness in the heart and that I am to ask for it to be filled with light

[2013-06-21 21:11:46] Mirka: sure — if he has insight then all the more
when I surrendered 10 vows I had such a state

[2013-06-21 21:14:29] Grzegorz: I will only tell you that I did guardians in 2 directions + bows healing relationships and Amitabha + bows — everything today to the utmost, full out — to the end; strangely enough I am still fairly conscious

[2013-06-21 21:17:08] Grzegorz: not in installments — so Lokeś would not push me under a truck tomorrow — when I go out

[14:47:11] Grzegorz: yes — that is nice — I cannot verify it

[14:47:53] Grzegorz: you know, this Ami + guardians was a massacre — 10 times!! I went through the scheme
because I did it in installments with breaks

[14:50:12] Mirka: and did you do it in accelerated mode, integrating [after such a year of intensive work day after day]
what reflections do you have from Ami?

[14:51:52] Grzegorz: you know, I do not know what to think — I was even fairly conscious; later I played the prayer — Heart + Enlightenment — to fill the emptiness in the heart — that is what Sławek wrote

[14:53:05] Mirka: and did you ask for the cancellation of annexes to Ami?

[14:53:09] Grzegorz: although after each series of INP in the prayer scheme I said that the Creator should fill the emptiness after the decoding of the vows

[14:53:34] Mirka: and how did the decoding go — sensations, thoughts

[14:55:21] Grzegorz: like all other intentions — I did not feel any particular fear, or any pressure from the guardians — nothing

[14:56:08] Mirka: annexes can be asked for cancellation in one sentence and that is enough
it is good that there was no fear, no dread
I had it — especially since every day one by one, long procedure + intimidation

[14:56:51] Grzegorz: I need to ask for the cancellation of those annexes — I overlooked that
okay
and should I feel something? — because you know, perhaps my Soul between two valves with two keys is tightening it, with its legs additionally on a third one in an act of desperation so it will not let go

[15:01:10] Mirka: I am gathering information from people who worked through it, first surrendered intentions concerning blind agreements with a guarantee, guardianship, vows (and a range of others) and then surrendered Ami

[15:01:19] Grzegorz: I also did healing relationships with Amitabha and even with … Lokeś, and before that with Lokeś
I did all the guardians, those 200 INP pieces + INP concerning resistance to surrendering Amitabha’s vows
agreements too, earlier

[15:03:59] Grzegorz: as for feeling, I am not good at it

[15:04:14] Mirka: but thinking and mind clear, reflections
perhaps some appeared?

[15:06:32] Grzegorz: rather I do not have associations in connection with this topic
although I had shivers — like a current, really, while releasing Ami — but as for fireworks — definitely not

[15:08:53] Mirka: but there were shivers 😉

• Sławomir M. writes:
30/06/2013 at 13:34 (Edit)
Amitabha — when to begin

Marlena: I consciously started Amitabha today
I reached three Ami INPs; my mom told me today to be careful because Sławek recently said and on your site it was written to be very careful
hmm and I intended to continue surrendering Amitabha vow INPs

[6/29/2013 6:22:52 PM] Mirka: there the recording is in the old scheme + those are only the vows themselves
as you think, so that there are no problems
there were people who did intentions and did quite a lot
but when they were to deal with Ami, to surrender it — they gave up
yet another one began Ami after 1 month of work — the Soul brought in 2 times more guardians
On the other hand one person surrendered them in one day + the annexes on the next
I surrendered them for over 2 months + there were breaks for processing

[6/29/2013 6:25:56 PM] Marlena: I already once at night before falling asleep (without even thinking about the consequences) imagined myself in a bow plus a request for protection and fell asleep
the next day I listened consciously during the day
and today in the bow after guardians yesterday I surrendered one and today after the prayer breaking resistance I surrendered three
One thing that happened after that and I see it positively — an auto bill came that I was no longer expecting, but I went to the bank and prayed before it and asked the Creator that this should be my last Prostitute’s debt and that I surrender it, it is settled, and I begin a new life now without debts and I thanked the CREATOR for positive effects for us
I somehow do not feel fear 🙁
the only thing that sometimes comes to my mind in the evening is what will happen if I begin to see something
what will I do with it

[6/29/2013 6:37:11 PM] Mirka: perhaps it is good that you do not feel fear
seeing…. in its own time — if there is fear, there will not be

[6/29/2013 6:37:51 PM] Marlena: I will ask the Creator once again today to give me guidance regarding those vows

[6/29/2013 6:38:09 PM] Mirka: so that it not happen, because they made annexes and other safeguards

[6/29/2013 6:38:31 PM] Marlena: hm I understand

[6/29/2013 6:39:11 PM] Mirka: when they saw that one, then another person with their Souls got free, they started scheming
what matters is that at least you are being guided by the Creator, and not by your own Soul

[3:31:55 PM] Władysław: I have a question, how many Amitabha vows are known
there were 48 explicit plus 5 — is that still the case or has something changed?

[3:32:06 PM] Mirka: they made annexes
that is why with the vows one immediately includes annexes and additional loopholes of which you as a personality are not aware

• s_majda writes:
27/08/2013 at 21:02 (Edit)
As for “Amitabha’s vows” — an interesting passage from Allan Kardec’s “The Spirits’ Book” concerns this subject:
“No, there are no pacts — there exists only evil nature, which attracts the sympathy of evil Spirits. For example, you want to torment your neighbor and you do not know how to go about it. Then you call to yourself lower Spirits who, like you, want only to do evil, and in order to help you, desire that you use them in your vile aims (…)”
These are probably those “guardians.”

Another passage:
“(…)He leads him to ruin, but man can always easily break with him with the help of good Spirits if he has the free will for it.”

Somewhat from another angle, about “demons”:
“If demons existed, they would be God’s work, and would God be just and good if He created beings forever condemned to evil and unhappiness? (…)”

I am not encouraging the spiritist doctrine, I only wanted to point out that in some matters you share the same opinion as is contained in spiritist doctrine.

Reply. Contextually, all these entries make sense provided we assume that these are souls. A Soul is a soul, and it may have a personality eager for enlightenment while declaring itself the ruler of hell. Besides, no human takes seriously God, who is after all on everyone’s side, even a sociopath or a saint of any religion.

And another entry

I am doing Amitabha — I am after six.
After the first one I felt terrible, some guilt, sadness,
almost an emotional collapse.
After the next ones I feel better and better.
I also changed it a bit so that I speak more in my own words, I explain much to God
in my own way, e.g. that the vow burdens me
with responsibility for all humanity. I do not feel light or
anything like that, but it is as if life is lighter.
I also see such a change that people pay attention to me. They simply
see that I exist, acquaintances from even over a dozen years ago have appeared.
Before, I sat alone like a dog and nothing happened. Absolutely
nothing! Is it possible that after leaving and moving away from that
man of mine (karmically my former pimp) I returned to my own energy and
that is why my former acquaintances are returning?

• s_majda writes:
18/09/2013 at 17:52 (Edit)
I just want to let you know that I am in the process of canceling Amitabha’s vows

[2013-09-17 19:58:51] John: initially I felt terrible reluctance and approached it like a hedgehog, the first few went heavily
[2013-09-17 19:59:42] John: later during the day I would sometimes suddenly feel sadness, tears would appear
[2013-09-17 20:00:11] John: so far I have surrendered 13 vows, so about 25%
[2013-09-17 20:00:47] John: in June I started a new job, basically one in which I felt good
[2013-09-17 20:01:18] John: the first 2 months on a trial contract for the minimum wage, later 3,100 PLN gross — logistics assistant
[2013-09-17 20:02:05] John: recently, however, the boss again paid only the minimum wage, when I asked why, he replied that I still had to prove myself
[2013-09-17 20:02:37] John: I know it is directly connected with the fact that last month I started Amitabha, and it motivates me all the more
[2013-09-17 20:03:11] John: I only have a dilemma whether to resign — setting all this aside, I think the boss behaved unfairly
[2013-09-17 20:03:33] John: sorry for my bitterness
[2013-09-17 20:04:06] John: have a nice evening and all the best, I will try to write how it goes with surrendering those unfortunate vows
[17:35:58] Sławomir Majda: among other things, that is why one must already have some package of intentions from every range behind them, so as not to be thrown around

• s_majda writes:
27/01/2015 at 22:13 (Edit)
The U.S. Declaration of Independence contains several sentences corresponding to the desire to free oneself from domination, not only in matters of our relations with God.
A quotation from it, which could be the motto of this whole initiative of letting go of vows, not only Amitabha’s:
“We hold these truths to be self-evident: that all men are created equal, that the Creator has endowed them with certain inalienable rights, that among these rights are life, liberty and the pursuit of happiness. Experience has also shown that people are rather disposed to suffer all evils that are bearable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute power and despotism, then it is their right and their duty to throw off such government and to provide new guards for their future security.”

• s_majda writes:
27/01/2015 at 22:13 (Edit)
The U.S. Declaration of Independence contains several sentences that correspond to the desire to free oneself from domination, not only in matters of our relations with God.
A quotation from it, which could serve as the motto of this entire initiative of letting go of Vows, not only Amitabha’s: “We hold these truths to be self-evident: that all men are created equal, that the Creator has endowed them with certain inalienable rights, that among these are the right to life, liberty, and the pursuit of happiness. Experience has also shown that people are more willing to suffer all evils that are bearable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object, reveals a design to bring them under absolute power and despotism, then it is their rightful and human right, indeed their duty, to throw off such government and provide new guards for their future security.”

• s_majda writes:
28/01/2015 at 10:56 (Edit)
Yesterday I did 8 Amitabha topics. What is strange is that today, while reading the prayer “white astral,” my head hurt, and several other places as well… And during the last few days I had hardly felt anything anymore. In my understanding, Amitabha caused additional burdens to appear — maybe GOD is playing with me, or perhaps the guardians were removed and now it is possible to remove white-astral energies that previously could not be removed. If it is the latter, it resembles pendulum work to me more, and playing around with what to remove first so that something else can go. What do you think?

[10:52:26] Sławomir Majda: yes — but with a pendulum you ask souls and entities to which it is attached, whereas here you have the possibility of getting information from God. The effects will be different
– So then I understand that one has to do intentions and prayers. Intentions remove blockages, and prayer, that is a personal request, does the rest, to some extent

• s_majda writes:
10/06/2015 at 05:25 (Edit)
From a received letter. I have completed the cancellation of 31 Amitabha vows. At first I proceeded very slowly, working through one vow every few days because in parallel I was also working through other prayers and I was absorbed in various other matters. Besides that, I tried very hard to ensure that every conversation with God took place with the maximum concentration, respect and humility I could find within myself — when distraction came, or when my thoughts wandered for a moment to “earthly matters,” I often reread a given paragraph until I felt it had been spoken properly with a full sense of the meaning of the sentence and with the respect due to God. A symptom that accompanied me as I cancelled subsequent vows was growing activity of the crown chakra (a feeling as if I were walking in a cap) and an increasing sensation of a column of energy coming out from somewhere in the middle of my head.

However, the most pleasant thing happened after cancelling the 12th or 13th vow — something broke through in my heart, as if some blockage had loosened and God’s love poured into my heart. Since that moment (a month has passed now), my perspective on the surrounding world has changed, life has become as if thanksgiving. Despite the fact that there are also worse days, when things do not go my way, I feel that somewhere in the background of what is happening there is this new quality in me, which is grateful for absolutely everything, pure gratitude to God. This new Love seems qualitatively completely different from the feeling of love associated with falling in love with another person.

In general, during the cancellation of Amitabha’s vows I have not had (so far) any negative incidents or sensations; rather, many things have been repaired and many matters have found resolution. Of course, during these cancellations I shed many tears and cried for a long time, but I perceive this as something positive, as a necessary form of cleansing.

And one more curiosity — during moments of stillness and reflection I observe the chakras of my hands and feet becoming active.

• s_majda writes:
12/06/2015 at 20:30 (Edit)
From a received letter. I asked God what I should occupy myself with, whether to finish Amitabha or delete some other intentions. Today I received a dream, and because I write down my dreams, I will send you its content, because you were also present in it and it may interest you. God’s answer was unequivocal; I did not expect such clarity and distinctness.

<<The thing took place in Kraków. I was some kind of delivery man, driving a large white van. Sławek was traveling with me as a passenger; he had some matters to handle on the way, and I was glad because that is always an extra pair of hands if something has to be loaded. Just before a large intersection we turned right into some small street and drove into a huge construction site. They were building some large market, some halls, and narrow access roads to those facilities; masses of construction equipment, materials, workers, people. We got stuck on a newly built narrow access road, with no surface, terrible potholes, basically only high curbs marked the road. I told Sławek we would get out the way we came in. When I began backing up, we kept hitting something all the time (a bad idea to reverse a long van with no rear windows, relying on mirrors), and a moment later I noticed that in reverse the engine simply died, so it was impossible to drive even two meters. I said to Sławek something like, we have to drive forward and try somehow to make our way through this construction site, there is no other way out, please remind me which street we are going to so I will enter it into the navigation and at least we will know whether we are going in the right direction. Sławek replied that we were going to Wodna Street. When I started reaching for the navigation, Sławek said not to look because he had already pulled out his own and in one moment stuck it to the windshield in front of me. We set off; after driving only a few meters, a drunk came in front of our vehicle, walking down the middle of the already narrow road, staggering and making it impossible for us to pass him. And so we crawled behind him at a speed of 2 km/h because there was no other possibility. Some side branch appeared and I thought this would be an opportunity finally to get around that drunk. When I tried to do it, the car caught on something at the roadside and stopped. I got out of the car to see what had happened, what I had driven into and whether I had damaged the car. At that moment the drunk began to vomit, but there were probably whole buckets of vomit, so much that it started flowing along the curb. The stench was such as I had never smelled in my life. Sławek was sitting in the car and I began apologizing to him that he had found himself in such an extremely unpleasant situation at all.>>

The interpretation rather leaves no doubt: God answered me, man, deal with intentions concerning drunkenness because it is slowing you down and you will be driving through life at a speed of 2 km/h. And if you try to go around it, you will fall out of your road and worsen the situation, and your drunken vomit will come out to the surface.

The metaphor of the navigation was interesting — your navigation that you stuck to my windshield looked like some old model, but it had a great deal of functionality, it was like an onboard computer. Whereas mine was modern, looked like a thin smartphone, but had only basic functionality, showing only where to turn.

Sławomir Majda reply:
I also perceive the drunk as a guardian making sure that one does not depart from the vows; he resists like a ball and chain. It is possible that the karma of a former alcoholic is also the main obstacle.

• s_majda writes:
07/07/2015 at 16:58 (Edit)
Jacek: I managed to get rid of these Amitabha vows. Up to vow 45 I could not see the shore. But I was an idiot to get myself into something like this. Thanks.

Sławomir Majda: How many days did you spend doing them? Because you did not boast earlier that you were doing them?

Pawlica: Yes, it had been said to do it all at once so as not to break it into stages.

Sławomir Majda: How many days?

Jacek: One.

Sławomir Majda: Unbelievable, that has never happened with anyone yet. But I think you did not go through all the procedures?

Jacek: So should I repeat it, can it be split over several days?

Sławomir Majda: Ah… did you do it using the “one-sentence intention scheme” technique? Leave it, you will see what and how; no one has done it that way before.

Jacek: I had been preparing for it for two years; the first time I wanted to tackle it, my son had an epileptic seizure after many years, then again somehow things arranged themselves so that I could not. I kept it in mind all the time; only two or three days ago I felt it would work. How could I have gotten myself into something like that, I was stupid.

Jacek: You know, after my encounter with Buddhism I have an aversion to meditation and enlightenment. During the removal of this topic, the question came up whether I want to be enlightened, and it really stunned me.

Sławomir Majda: and what did you say?

Jacek: Yes. However, after finishing all that, more certainty appeared in me. I saw that these vows work like special services based on lies and fear, right at the very end.

Sławomir Majda: let us wait for the Divine answer, ask Him and ask, pray.

Jacek: The pressure was high; only after the 45th vow did I see that it could be finished.

• s_majda writes:
08/07/2015 at 19:27 (Edit)
I read Jacek’s entry and today I myself surrendered 6 vows. I do not have the strength for more now. I already have some experience with working with intentions. At first, when I was about to begin the prayers, I fell into enormous panic, fear, dizziness and great weakness. During 2 vows I was overcome by terrible unconsciousness. Then a break, and overall it was fine, but now after the 6th one I no longer have any strength at all.

The next day I set about the second half of the A vows, and I was overcome by the feeling that perhaps not now, that maybe I was tired and maybe I should lie down and when I had rested, I would take it up…. But I did not give in; I struggled again through 3 more pieces, and then I could not stop, until I did another 12 vows at one sitting, and each time I felt warmth enveloping my little heart.

From a received letter.

• s_majda writes:
11/07/2015 at 17:39 (Edit)
I do not know who we were there in Tibet and what vows we made, but surely there was something… Money always slipped through my fingers in a magical way, I never could retain it and earn properly — only just enough… Fortunately God gave me a family and a husband thanks to whom I had a moderate sense of financial security…. Now I sit all day and cry and keep listening over and over to the recording of your prayer about the “Fall of the Bodhisattva,” and I cannot listen to anything else today… To every vow I added “…and also all vows similar to it, resonant with it and related to it, of which You know, Creator, as well as our devising, promoting, initiating, inducing….”

After all, I have education and great knowledge in the profession I practice, and every pay raise I practically had to beg for while feeling humiliated… And that melancholy, the inner pain while looking at people enjoying life, that I cannot do it like that. And supposedly everything in my life is in its place… and also my life-long excessive empathy…

Sławomir Majda: Well yes… in Japan they code the same thing into themselves in Buddhism. Process the mantra Om Mani Padme. It causes cancer in the subsequent incarnations of a given monk’s Soul. More about that mantra: readarticle.php?article_id=1179

• s_majda writes:
20/07/2015 at 20:43 (Edit)
With each vow surrendered to God in the one-sentence scheme, I added the argument that we see and understand that the vow is illogical and impossible to fulfill and only blocks us from true enlightenment in God.

• s_majda writes:
24/07/2015 at 19:39 (Edit)
I came back to myself after cancelling the vows. Now it is harder to hit me, but if someone wants to do something to me, it is attempted through employees or loved ones. Otherwise, thanks for everything. A nice perspective opened up after cancelling the vows.

Suggest what could be added here to protect one’s department at work, one’s family. What would you add here? From a received letter.

• s_majda writes:
07/09/2015 at 16:25 (Edit)
Formula for cancelling Amitabha’s vows in the one-sentence scheme. [……..one-sentence scheme……]……..our, among other things, maintaining / not maintaining, carrying out / not carrying out, fulfilling / not fulfilling Amitabha’s vow no. 1, the exact content of which You know, Creator, and we present it approximately………(content of the vow)……..as well as all other vows, among other things similar, related, opposite, known to You, God the Giver of Life, and also their promoting / not promoting, devising / not devising, initiating / not initiating, implementing / not implementing in every possible way, because our entire being understands / does not understand that Amitabha’s vow no… and similar ones are / are not devoid of any sense, logic and coherence, and therefore are / are not impossible to fulfill and do / do not close the road to true enlightenment…… [continuation of the scheme to the end]

We ask, God, to show now to our entire being the further straight path, to fill the entire emptiness after what is leaving with Your divine light, Your love.

We now ask You, God the Giver of Life, together with my Soul, our entire being, entity, creation, for the release, even if they do not want to leave, of all, among other things, guardians, witnesses of Amitabha’s vow no….. and similar ones of which You know, Creator, and whose exact content You know, Creator, including the being of Avalokiteśvara-Lokesia, Mahakala, the egregore of Tibet, Amitabha and all monks.

We ask You, God, for Your divine Judgment between me, my Soul, our entire being, entity, creation, and the aforementioned beings, Souls.

I…….. together with my Soul, our entire being, entity, creation, also return freedom and liberty and apologize to all those beings, Souls, of whose Amitabha vow no…. and similar vows we were, among other things, witnesses, guardians, and whose exact content You know, God the Giver of Life, and we entrust them all to You, God, even if they do not want to leave.

Link to intentions decoding Gumbas-Goomba patterns. Indispensable, as it turns out, for becoming sober-minded.

• s_majda writes:
14/09/2015 at 22:09 (Edit)
While releasing no. 21, I heard that I was profaning holiness. From a received letter. Here it concerns, among other things, the size and shape of the penis, hair length, slenderness of fingers, etc.

• s_majda writes:
22/10/2015 at 21:51 (Edit)
I had the following dream: I am a teenage boy running away from a group of peers; when they finally find me, I get into a fight with them, after a while they give up and run away saying the following words: “you still won’t escape us, you will be ours forever” (or something like that), then I see them jumping into some hole. Then it is as if I leave my body and become something like a narrator, and I look where they are heading, but in the air I see some ruins by a huge church. Suddenly I am in it and I am as if in the body of a red-haired girl in a white wedding dress, and together with some other girls we are walking toward the altar, and I am very happy about it and kiss them ambiguously.

Reply.
The dream shows that there was, and still continues to be, entanglement in vows connecting one with some astral group. It is shown that this group operates in secret. The group of peers signifies that such ideas are or were being created and that one participates in promoting them, despite attempts to escape the effects of that promotion.

• s_majda writes:
18/11/2015 at 21:21 (Edit)
I had a dream that someone had gathered people in our temple, but without benches. Everyone was on the floor in black sleeping bags. This man proposed a meeting concerning release from Amitabha’s vows. I looked closely at him, some kind of mixed-race man, I think. He said something, and from that it followed that we were supposed to spend the night there, fall asleep in the temple. I thought to myself, why should I sleep there on the floor with all these people when I can go home, so I left, some people went with me, and the rest stayed and slept. From a received letter.

Sławomir Majda: “GOING HOME” is a beautiful metaphor.

• s_majda writes:
21/11/2015 at 14:07 (Edit)
For two months I have been working with the prayer “Order and Harmony Within Me.” I work through each sentence separately in both the feminine and masculine versions. And if something does not want to let go, then I answer myself honestly why I do not want to forgive myself, my very self, why I do not want to be grateful, and when I surrender that sentence to God, only then does the proper sentence sort of fall into place by itself. Now I am working through the same prayer in the version: I deserve, I am worthy.

During this work I learned many things about my previous incarnations, or rather entanglements, which I was surrendering to God at the same time. There was a lot of it, and in many cases the articles posted on the site Modlitwa inna… helped me understand them.

Among other things, I found out that Amitabha’s vows had been made by my avatars in Tibet, ancient Egypt, and Ceylon. And what a surprise it was for me when I realized that my Soul still worshipped Ra (that is now already in the past). The Soul believed — horror of horrors — that Ra is the giver of life, that he created it, that it depended entirely on him, and it was afraid that he would burn it with his gaze. I surrendered all these and many other such absurdities to God and decoded them. In spite of everything, I still feel that ancient Egypt is deeply rooted in me. The Egyptian pantheon was numerous, and one has to deal with it. From a received letter.

• s_majda writes:
31/12/2015 at 04:22 (Edit)
Only a week ago I managed to finish Amitabha. For several months God kept showing me more and more other matters to cleanse, and finally the time came also for Amitabha’s vows. While breaking the last vows, there really was intimidation; it manifested itself in dreams about dogs that would not let me pass along the road, attacked me, grabbed my trouser legs, etc., but in the end I managed to chase them away and continue along the road. I also felt then a kind of unjustified fear. At present I feel relief, and with each day a kind of gentle settling down, calming, and light blissful states.

Right after surrendering the vows, I tried asking God whether the matter had already been closed; I got several optimistic dreams, but despite that I am still not sure whether the vows were truly surrendered to God. Maybe I should wait a few days until the dust settles and then ask for verification(?). From a received letter.

Reply:
Sometimes there is peace in the astral for people letting go of vows, and in other cases confusion remains. Presumably this results from intentions that have already been worked through.

• s_majda writes:
05/05/2016 at 08:44 (Edit)
In the apocryphal Gospel of Nicodemus, during Christ’s three-day stay in hell, He grants Beelzebub authority over the underworld as a reward for allowing Adam and the “imprisoned saints” to be taken to heaven, despite Satan’s objection. [In the Polish translation of the Gospel of Nicodemus and the apocryphal Descent into Hell, this motif does not appear (Apocrypha of the New Testament, vol. 1, part 2) — translator’s note.]
http://www.kosciol.pl/forum/viewtopic.php?showtopic=155162

It is not only Amitabha’s vows that have various guardians and verifiers — and not only Buddhist ones. According to E. Cayce, Adam was an earlier incarnation of the Soul known for incarnating as Jesus.

• s_majda writes:
24/09/2016 at 13:21 (Edit)
So, I finally managed to surrender all of Amitabha’s vows. I am glad that I already have it behind me. I tried to surrender them as quickly as I could, although it was not easy. At first, after surrendering a few of them, a lot of things came crashing down on me, things that overwhelmed me, and I was then very weak energetically. Then, as I kept surrendering the next ones, it got better. I had not read those vows beforehand and was discovering them while surrendering them. I was shocked that these vows were pure slavery, and I was somewhat surprised that the soul had agreed to accept them. During the surrendering, I felt the presence of many beings. They appeared only for a moment and never came close. I saw many people while returning freedom, each time a different number, from probably as few as 3 up to a whole crowd in some cases. I felt it very strongly energetically; there were also pains appearing and disappearing, sometimes my hand even stung sharply. So many things were happening that it is hard to write them all down. All the time I felt enormous divine protection. It was very perceptible to me. In the meantime I began surrendering intentions of guardianship. Earlier God’s light had been perceptible to me, and after probably the 20th vow I began also to notice it at moments. The ending of the vows was difficult for me again, just like the beginning. I did not want to do it, I preferred to rest a little, but the soul insisted that it had to be done now. And so it succeeded. I recommend it to everyone who has not yet done it. While surrendering them, one can feel that new possibilities are appearing for the soul. Rafał

• s_majda writes:
09/08/2017 at 21:59 (Edit)
I see more and more positive effects of surrendering Amitabha — I feel greater awareness, freedom, a greater desire to work, I have more ideas, I feel wiser, I even think and write differently here — surprising, I did not expect such effects haha. From a received letter.

• s_majda writes:
12/06/2020 at 19:04 (Edit)
Monika H. Within two days I surrendered 11 sutras. Yesterday I was reading intentions resisting Amitabha and fear appeared connected with the thought that these intentions were badly formulated and that instead of decoding them I would be coding them into myself. This topic hit me so hard that I fell asleep asking God to show me the truth. I woke up mumbling something, I do not know what, like a mantra. “Please guarantee to me that these intentions are formulated in the proper way and that I have nothing to fear.”

Sławomir Majda. Maybe someone who has done them will speak up? I think that Monika and her being have trouble understanding the text — this does not surprise me. She evidently does not understand the content of the text from the level of the being. There have already been people who, in regression, heard what I was praying for them — without understanding a single word. She once believed in the rightness of the idea.

Tomasz. I did all the ones I had in a several-hour bow — I was ill from it for the next three days. I do not remember the content, but I know I was struck during their recitation by how many of those philosophies were manifesting in my life. In general, they are quite perfidiously constructed texts.

Monika. What I mean specifically are those intentions composed probably by Sławek and Monika Sz on the minw site concerning the Soul’s resistance. Something strange was happening as I read them.

Tomasz, Monika has “fresh” Buddhism, because she used to be a Buddhist.

Sławomir Majda. It is like telling a priest that he is breaking the Decalogue in the aspect of the second commandment. She wants to, but the being does not understand the content — maybe it has a ban on understanding.

Monika, I will quote my thoughts exactly: this is some conspiracy, I have to be careful because I will code into myself something I want to get rid of and it will be even worse, this is some kind of scam. Today, while reading this text, I kept convincing myself that many intentions are formulated like this and I had never had such thoughts as I had with these ones.

Opublikowano: 20/04/2026
Autor: Sławomir Majda
Kateogrie: ACOA, unconsciousness, drug addiction, alcoholism, despotism and tyranny, Buddhism – how to free yourself from it?, Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

Komentarze

Dodaj komentarz Anuluj pisanie odpowiedzi

Musisz się zalogować, aby móc dodać komentarz.

Ostatnie artykuły

Ostatnie komentarze

Logowanie

Technique of Releasing from the 48 Vows of Amitabha

Komentarze

Dodaj komentarz Anuluj pisanie odpowiedzi