Thief, Theft — Intentions for Prayer and Contemplation
Prepared by Maciej Wójciak
Technical matters regarding the idea and construction of sentences while working with intentions
Article: “800 Intentions for Cleansing” — Link
“Building Extensive Intentions and Prayers. Skype conversation about the technique” — Link
“One-sentence scheme for intentions” — Link
The word “(not-)” added while working with intentions next to a given word means that it is worthwhile to mention its opposite or even independently find and speak aloud any synonyms that come to mind together with their opposites.
For example — “being poor, sick” — it is good to also say it together with its opposite:
“being poor, sick — not being poor, sick”
This allows the given pattern to be activated as broadly as possible in various aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposing patterns — for example that they are not idol worshippers in a given case.
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore adding the negation “not being a bad mother” may allow her to understand the condition she is in.
“Being a bad mother — not being a bad mother”
“Absolutely not! Never in my life! Those are not my patterns. What I do is my private matter.”
[Very often this is what a Soul says or thinks about itself.]
- Our being thieves, assassins, pickpockets, ninjas.
- Our experiencing, among other things, karmic, energetic, spiritual, physical, and mental blockages and limitations resulting from our own and others’ vows, promises, hypnotic states, trances, codings, chips, programs, fears, and anxieties related to being a thief, pickpocket, ninja, or assassin.
- Our belonging to guilds, organizations, brotherhoods, or underground criminal groups of thieves and assassins.
- Our wearing and putting on dark, black, shadowy clothing intended to help us remain unseen.
- Our sneaking, ambushing, hiding, remaining in darkness, shadows, concealment, and hideouts.
- Our walking on tiptoe in order to remain unnoticed.
- Our use of lockpicks, crowbars, traps, and similar tools with impure intentions and evil motives.
- Our use of clubs, swords, daggers, shurikens, bows, slings, arrows, darts, and blowguns with impure intentions and evil motives.
- Our use of signs, glyphs, anchors, and runes serving criminal and thieving practices.
- Our belief that “the first million must be stolen.”
- Our belief that wealthy people already have enough and therefore may be robbed.
- Our guarding and protecting glyphs, anchors, and runes used in thieving practices.
- Our placing money, wealth, valuables, jewelry, coins, and artifacts above God the Giver of Life.
- Our experiencing the free flow of money-energy to me, my Soul, our entire being, and correspondingly to other people, Souls, and beings within the grace and light of God.
- Our effective and permanent surrender to God the Giver of Life of all former and present attachment and greed toward theft.
- Our gratitude toward God the Giver of Life for making me, my Soul, our whole being, and our hearts free from blockages related to receiving and earning money by us and others.
- Our irreversible and permanent surrender to God the Giver of Life of all vibrations, blockages, limitations, thought-forms, beliefs, vows, promises, and obligations that block or delay the receiving and earning of money by us and others.
- Our irreversible and permanent surrender to God the Giver of Life of everything we ourselves do not recognize but which is known to God and which still directly or indirectly blocks or delays the receiving and earning of money by us and others.
- Our being free beings without fear of being caught stealing.
- Our attachment to kleptomania and all its consequences.
- God’s protection over me, my heart, mind, Soul, personality, and our entire being from the negative and “positive” influence of all beings and Souls for whom it is inconvenient that we ask God to erase all connections with our thieving past.
- Our connection with a thieving past and criminal practices.
- Our forgiving all those who blocked, delayed, interrupted, or limited our receiving of money, earnings, God’s gifts, and streams of divine grace.
- Our permission for the rays and vibrations of divine grace and perfect almighty Love to permanently erase all blockages, limitations, thought-forms, beliefs, vows, promises, and obligations manifested by me, my Soul, our whole being, and outside of us, which block, delay, or interrupt the receiving of money, earnings, God’s gifts, and divine grace in all times, half-times, and dimensions.
- Our attachment to and collecting of stolen objects, artifacts, and possessions.
- Our liking for remaining in darkness, night, shadow, and concealment.
- Our attraction toward the criminal underworld.
- Our remaining in places and among people “from under a dark star.”
- Our boasting, glorifying, and treating theft as an art form, mastery, skill, uniqueness, exceptional cleverness, and similar qualities.
- Our lack of respect for the property of other people, Souls, beings, entities, and creations.
- Our belief that money, material goods, and valuables are “just material things,” regardless of to whom they belong or who possesses them, and therefore may be stolen.
- Our belief that money and valuables belonging to deceased persons are no longer needed by them and therefore may be stolen.
This post has 3 comments
s_majda writes:
07/08/2021 at 20:51 (Edit)
“Gentleman Thieves” — based on the series Lupin
(Intentions for prayer and contemplation)
Prepared by Ewa Borowiecka
Our own, and through us others’, being — or becoming victims of — criminals and “gentleman thieves” of every gender and race, with refined manners and elegance, who rob cleverly, stylishly, humorously, gracefully, masterfully, honorably, or out of revenge, mainly targeting those considered guilty, corrupt, immoral, untouchable, or deserving of punishment because they acquired wealth illegally or through harm done to us, our families, friends, and others — people, Souls, beings, entities, creations, and more — depending or not depending on the will, directives, opinions, actions, commands, inspirations, generosity, grace, or lack thereof from ………… and our experiencing of all resulting consequences.
Sławomir Majda writes:
31/12/2025 at 21:32 (Edit)
I never thought that one could become a thief through theft committed in animal incarnations. Yet here comes such a surprise.
Konrad Jaszowski writes:
02/01/2026 at 17:02 (Edit)
Tribute and Extortion in the Animal World
Indian Elephant
Blocks roads near national parks and refuses to let vehicles pass. It only allows passage after receiving food. The behavior is learned and repetitive.
Macaque Monkey
Steals valuable items from people (glasses, phones). Returns them only after receiving “payment” in food. This is conscious extortion through exchange.
Skua Bird
Attacks birds returning to nests with food. Harasses them until they drop the fish. The attack stops after surrendering the food.
Ant
Protects aphids from predators. In return it collects honeydew as obligatory tribute. Aphids have no possibility of refusal.
Common Magpie
Steals small, often shiny objects belonging to humans. Carries them to nests or hiding places, taking advantage of inattention. Opportunistic theft resulting from intelligence.
Common Raven
Intimidates other birds carrying food. Forces them to abandon prey without direct combat. Saves energy this way.
Herring Gull
Steals food from humans and other birds. Blocks access to food through aggressive behavior. Uses its advantage in urban environments.
Gray Wolf
Takes prey away from weaker predators or forces surrender of food within the pack. Group pressure replaces direct conflict. This lowers the energetic cost of hunting.
Spotted Hyena
Takes prey from other predators, mainly lions. Acts in groups and uses numerical advantage. The victim often gives up without fighting.
Reef Fish (e.g., Damselfish)
Defend feeding territories such as algae gardens. Aggressively attack intruders and block access to resources. Territorial tribute/extortion.
Fork-tailed Drongo
Produces false predator alarms. Frightened animals abandon food, which the drongo then steals. Extortion based on deception.
Cleaner Wrasse
Cleans parasites from other fish but sometimes bites their skin. The client tolerates it because it needs the service. Service-based extortion.
Bottlenose Dolphin
Steals fish from fishing nets. Ignores attempts to drive it away. Imposes an unwanted “tax” on humans for operating in its territory.
Opublikowano: 07/05/2026
Autor: Sławomir Majda
Kateogrie: Money and freedom from poverty
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