Dreams – intentions to be prayed through

Technical issues concerning the idea and the building of sentences when working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive Intentions and prayers. Skype conversation about the technique” Link 
“1-sentence scheme for intentions.” Link
The word (–not) added while working with intentions to some word means that it is worth naming it as an opposite, or even independently, during the process, finding and speaking any synonyms that come to mind together with their opposites.
e.g. — being poor, sick, it is good also to say it with its opposite
–being poor, sick, –not being poor, sick
This allows one immediately to move a given pattern as broadly as possible in different aspects, also in its opposite. It is also worth knowing that Souls often think, claim, that they do not have such opposite patterns, e.g. that they are not idolaters, as in a given case, with a given word.
Another example:
A woman’s Soul denies having once been a bad mother. So adding the negating word – not being a bad mother may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Oh, absolutely not, never in my life! These are not my patterns. What I do is my private matter.” [-Very often a Soul says or thinks this about itself.]

1. Of our own and, through our conduct, caused in others, the belief, the experience that only other people’s dreams come true, that we are not allowed to have our own dreams, and that our dreams are the dreams of our children, loved ones, and even gods, deities, other beings, and of our own and, through us, caused in others, experiencing all the consequences thereof.
2. Of our own and, through our conduct, caused in others, the belief, the experience of fear, terror before the fulfillment of the threat that all disasters and misfortunes will fall upon us if we fulfill our own dreams rather than those of others, of loved ones, children, and even gods, idols, other beings, and of our own and, through us, caused in others, experiencing all the consequences thereof.
3. Of our own and, through our conduct, caused in others, lack of interest in, avoidance of creating our own dream map, while being convinced of the purposelessness of such action, of the impossibility of overcoming encountered difficulties, being convinced that it certainly will not succeed, and of our own and, through us, caused in others, experiencing all the consequences thereof.
4. Of our own and, through our conduct, caused in others, the belief, the experience that we have lost, abandoned our own path, our own dreams, and instead accepted the realization of other people’s dreams as our own, and of our own and, through us, caused in others, experiencing all the consequences thereof.
5. Of our own and, through our conduct, caused in others, experiencing, ignoring our own intuition, treating time devoted to dreams as wasted time, and of our own and, through us, caused in others, experiencing all the consequences thereof.
6. Of our own and, through our conduct, caused in others, the belief, the experience, the forgetting that it is we who are the creators of our own future, the most beautiful that it can be, always in accordance with the will of God, and of our own and, through us, caused in others, experiencing all the consequences thereof.
7. Of our own and, through our conduct, caused in others, accepting, lacking acceptance that our dreams come true, wanting our dreams to come true in the best possible way, being worthy that our dreams come true in the best possible way, and of our own and, through us, caused in others, experiencing all the consequences thereof.
8. Of our own and, through our conduct, caused in others, the belief, the experience, the lack of ability to distinguish our dreams from those of others, the belief that the fulfillment of other people’s dreams (including those of various gods, demigods, Asuras, gurus, etc.) will give us happiness, joy, fulfillment, and of our own and, through us, caused in others, experiencing all the consequences thereof.
9. Of our own and, through our conduct, caused in others, the belief, the experience that God does not want our dreams to come true, even in the best possible way, and of our own and, through us, caused in others, experiencing all the consequences thereof.
10. Of our own and, through our conduct, caused in others, the belief, the experience of being consistent, determined in realizing our own dreams so that they may come true in the best possible way, and of our own and, through us, caused in others, experiencing all the consequences thereof.
11. Of our own and, through our conduct, caused in others, the belief, the experience of constantly thinking about what we do not want, instead of about what we want to become realized, and of our own and, through us, caused in others, experiencing all the consequences thereof.
12. Of our own and, through our conduct, caused in others, the belief, the experience that the fulfillment of our dreams depends on parents, loved ones, Santa Claus, Christmas, and even god, never on ourselves, and of our own and, through us, caused in others, experiencing all the consequences thereof.
13. Of our own and, through our conduct, caused in others, the belief, the experience, the knowledge that one fulfills and realizes one’s own dreams oneself, and that others do not fulfill or realize them for us, and of our own and, through us, caused in others, experiencing all the consequences thereof.
14. Of our own and, through our conduct, caused in others, the belief, the experience of postponing the realization of dreams until later, for afterwards, for an undefined future, and of our own and, through us, caused in others, experiencing all the consequences thereof.
15. Of our own and, through our conduct, caused in others, the belief, the experience of lacking the strength to dream, of giving up dreams because it will not succeed or come true anyway, and of our own and, through us, caused in others, experiencing all the consequences thereof.
16. Of our own and, through our conduct, caused in others, the belief, the experience that our dreams, desires, aspirations are something bad, improper, inadvisable, unethical and not only, and of our own and, through us, caused in others, experiencing all the consequences thereof.
17. Of our own and, through our conduct, caused in others, the belief, the experience of feelings of hatred, resentment, hurt, rejection, anger, fury toward our dreams, desires, received/given gifts, compliments and not only, and of our own and, through us, caused in others, experiencing all the consequences thereof.
18. Of our own and, through our conduct, caused in others, the belief, the experience, the ability/lack of ability to take, receive, give gifts, compliments, rewards in the best possible way, for our highest good and that of the entire universe, and of our own and, through us, caused in others, experiencing all the consequences thereof.
19. Of our own and, through our conduct, caused in others, the belief, the experience that all money, including that intended for the realization of our dreams, must be given away, handed over, returned, paid to Belial, gods, deities, Asuras, demons, gurus, masters, shamans, magicians, priests, high priests, creditors and not only, and of our own and, through us, caused in others, experiencing all the consequences thereof.
20. Of our own and, through our conduct, caused in others, the belief, the experience of irritation, anger, rage that money must be allocated to something else instead of being given away, handed over, returned, paid to Belial, gods, deities, Asuras, demons, gurus, masters, shamans, magicians, priests, high priests, creditors and not only, and of our own and, through us, caused in others, experiencing all the consequences thereof.

Opublikowano: 17/05/2026
Autor: Sławomir Majda
Kateogrie: Psychology – being yourself

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