The Way of the Cross – Intentions to Pray Through
Written down by Kazimiera Pająk
Technical matters concerning the idea and the construction of sentences when working with intentions.
Article “800 Intentions for Cleansing” Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation on the Technique” Link
“One-Sentence Pattern for Intentions.” Link
The word (–not) added when working with intentions to a particular word means that it is worthwhile to mention it as its opposite, or even independently, already during the process, to find and speak aloud any synonyms that come to mind together with their opposites.
For example — being poor people, sick people, it is good also to say it with its opposite:
–being poor people, sick people, –not being poor people, sick people
This makes it possible immediately to activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns, for example that they are not idolaters, as in a given case, in a given word.
Another example:
The Soul of a woman denies having once been a bad mother. Therefore, adding here the word of negation — not being a bad mother — may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
„Of course not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself.]
- Our own, and through us others’, being Catholics and Christians who, especially during Lent, reflect upon the Passion of Jesus Christ, upon his punishment, crucifixion, death and resurrection, pray, contemplate every stage of this Passion and do so alone, in a group, upon special routes, symbolically recreate every stage of such a Passion, including also creating extreme Ways of the Cross, and not only
- Our own, and through us others’, being Catholics and Christians and being like them, and as such constantly, temporarily, briefly and periodically symbolically recreating, including during fasting, Lent and not only, as well as participating in such rites, organising, inspiring and promoting them, being spectators and witnesses, leading such, among others, Ways of the Cross, that is, symbolically recreating the events of the Passion of Jesus Christ according to the so-called stations, of which there are usually fourteen, and not only
- Our own, and through us others’, symbolically recreating for ourselves and others, as organisers, participants, spectators, leaders and not only, among others, all kinds of Ways of the Cross, including extreme Ways of the Cross in everyday life, in subsequent incarnations of the Soul, among others, according to planned stations symbolically recreating the Passion of Jesus and not only
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, participating in, organising, leading and promoting the so-called symbolic Way of the Cross, among others, according to Catholic tradition and not only, as well as following such a Way of the Cross in life, from the first station to every subsequent one, up to the fourteenth, praying during it to Jesus, Mary and not only to them, contemplating every stage of the Passion of Jesus, our own and others’, as well as expecting that just as Jesus, after passing through the path of suffering, rose from the dead, we too will attain salvation after such a path
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, reflecting upon and expecting that when we/others pass through the symbolic Way of the Cross according to the so-called Passion of Jesus and not only, we have a chance to rise from the dead, never die again, become enlightened, attain salvation, meet Jesus and not only, as well as striving to know, experience and pass through this path deeply, including according to the fourteen stations of the Way of the Cross and not only
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, beginning the symbolic Way of the Cross with prayer and also joining with Mary, the Sorrowful Mother, among others, in order to know the Way of the Cross of Jesus, which according to us/others he underwent in order to accomplish our redemption upon Calvary, and doing so also in order to express repentance for sins and gratitude for the great love of Jesus toward us/others
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, beginning the symbolic Way of the Cross from the First Station, when Jesus was condemned to death by Pilate, as well as our own, and through us others’, believing that it is for our own/others’ sins that the Son of God — Jesus — gives his life upon the cross
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, believing that Pilate, when he was unable to achieve anything before the crowd demanding punishment for Jesus, took water and washed his hands before the crowd, symbolically washing his hands of all responsibility for the Passion and death of Jesus
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, who for their actions were rightly and, respectively, wrongly handed over for judgement, and who in the light of the laws in force could have been cleared of the charges and released from punishment, but for whom punishment and judgement are demanded by a crowd of people, Souls, beings, entities, creations, enemies and opponents craving and expecting sensation, revenge, punishment, amusement, emotions, spectacle and not only, as well as experiencing such situations in life as references to the First Station of the Way of the Cross
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, and our own, and through us others’, symbolically proceeding to the Second Station of the Way of the Cross, where Jesus is burdened with the cross and takes this cross into his arms, “kisses it with his lips, although he will die upon it, yet through his death he will glorify the name of the Father and save the people”
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, taking upon our shoulders and arms various kinds of crosses, like Jesus, and being convinced and believing that every, even the smallest duty is in some sense the carrying of a cross, as well as believing that Jesus carried the cross not for himself, although proceeding toward his own death, and therefore we/others may, like him, take upon ourselves and carry not only our own crosses but also those of others, even at the cost of our own lives, in order, among others, to care not only for ourselves but also for the social interest
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, symbolically recreating the Way of the Cross, including reaching the Third Station of this path, where Jesus falls for the first time, “when beneath the cross he faints from exhaustion, falls upon his face, while the troop of soldiers abuses him and hurls curses,” when he was pinched in the face, beaten and spat upon
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, falling, including for the first time and not only, under the influence of carrying our own and others’ burdens and crosses, and during the fall being insulted, spat upon, beaten, pinched, cursed, kicked by others, humiliated and deprived of dignity, and, among others, patiently enduring such experiences, comparing ourselves with Jesus, disregarding honour, but also overlooking that the fall, fainting, falling upon the face and collapsing are the consequence of being burdened with our own and others’ burdens and crosses which exceed us/others, are too heavy and too great and result in falling
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, being convinced that if we submit to those who beat, spit upon and harm us, do not turn away from them, allow ourselves to be insulted and harmed like Jesus, then, like Jesus, we stand in defence of unstained dignity, that this is a form of struggle against evil and in defence of our own and others’ dignity
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, reaching the Fourth Station of the Way of the Cross, where Jesus meets Mary, his mother, and reaching the place where the mother of Jesus suffers when she sees her son being maltreated and led to death, remains silent in pain, and only her tears speak of her great love for her son
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, being those who see their children, daughters, sons, loved ones and beloved ones upon a path of suffering and torment, and being powerless in the face of this, as well as suffering because of the anticipated loss, suffering because of helplessness and because of the suffering experienced by loved ones whom we are unable and cannot help
- Our own, and through us others’, being Catholics and Christians and being like them, and as them and like them, symbolically reaching the Fifth Station of the Way of the Cross, where Simon of Cyrene helps Jesus to carry the cross, and Jesus looks upon Simon with gratitude because he took the heavy cross upon his shoulders together with him, blessed because he labours with the Lord in order to save people
- Our own, and through us others’, being like Simon of Cyrene, forced by others to carry and to help carry the crosses and burdens of others, whether we wish to or not
- Our own, and through us others’, forcing others, exerting pressure upon others and appointing random beings to carry and help carry various crosses for other people, Souls and beings, including those who were sentenced to such carrying, as well as being forced and yielding to various pressures and demands to help and assist others in carrying their burdens and various crosses, and not only
- Our own, and through us others’, being those who are supported by others in carrying our own/others’ crosses and burdens, including by those who support us/others of their own will, under pressure and not only, and being(-not being) grateful for every form of help and relief
- Our own, and through us others’, reaching the symbolic Sixth Station of the Way of the Cross, where Veronica wipes the face of Jesus, and, moved by pity, wipes the face of the Saviour with a cloth, while Jesus in return grants her the image of His holy face
- Our own, and through us others’, being exhausted and tormented by the crosses and burdens we carry, falling beneath them, being covered in sweat beneath the weight of crosses and burdens carried toward our own/others’ destruction, yet in the hope of salvation, and as such arousing pity and compassion in others who see, watch and observe our torments, and who even approach and wipe the sweat from our own/others’ foreheads, comfort us/others, pity us and our fate, sympathise with us and not only
- Our own, and through us others’, observing the torments of others, feeling compassion for those who carry their crosses and burdens, which are also their destruction but also their hope of salvation, and even wiping their foreheads, pitying them, weeping over their fate and not only
- Our own, and through us others’, symbolically reaching the Seventh Station of the Way of the Cross, that is, the place where Jesus falls for the second time beneath the weight of the cross and cannot lift it, “yet it is not the burden of wood being carried that crushes Him, but the sins of the world,” while the crowd gathers with delight, beats and maltreats Him, forcing Him to rise and continue carrying the cross
- Our own, and through us others’, carrying various crosses and burdens beneath whose weight we fall time and again, to the delight and joy of various witnesses, guards, drivers, controllers and not only who observe and accompany us/others, ensuring that we reach the place of execution with our burdens, the destination appointed by others
- Our own, and through us others’, being those who with extraordinary delight guard and observe others, including those carrying various crosses and burdens and their falls, and who drive, spit upon, beat and abuse those tormented and sentenced to carry their own/others’ crosses, and ensure that they reach the appointed place of execution with this torment
- Our own, and through us others’, symbolically reaching the Eighth Station of the Way of the Cross, where Jesus admonishes the weeping women who wring their hands over Him and tenderly sympathise with His Passion, while He comforts them, “for this suffering will bring them salvation”
- Our own, and through us others’, comforting the beings and loved ones accompanying us and accompanying our own/others’ torment and suffering, telling them that our own/others’ suffering serves their salvation, that we suffer for them and on their behalf, and, respectively, as loved ones and companions of various suffering and tormented beings, being comforted that they suffer for us, on our behalf, for our own/others’ salvation
- Our own, and through us others’, symbolically reaching the Ninth Station of the Way of the Cross of Jesus, where Jesus falls for the third time, sways from exhaustion and lies “like a worm trampled in the sand, maltreated,” losing strength, weak, tormented and asking, “quickly hear me, Lord, for my spirit faints”
- Our own, and through us others’, falling once again beneath the weight of the burdens and crosses being carried and being already so weak and exhausted that we have no strength left and only ask, including God, for it finally to end, for this torment to reach its end, for us finally to arrive at the appointed destination
- Our own, and through us others’, symbolically reaching the Tenth Station of the Way of the Cross, where Jesus is stripped of His garments, “the Creator who clothes heaven in golden dawn stands covered with shame before people, the Lord of all creation who clothes the flowers stands without clothing,” where the garments of Jesus were divided by casting lots so that the Scripture might be fulfilled
- Our own, and through us others’, reaching the place that is the end of our own/others’ torment and the destination toward which, to our own/others’ destruction, we carried our own/others’ crosses, and our own/others’ arriving there tormented, weakened, barely alive and humiliated, and additionally being stripped of our garments, deprived of the remnants of dignity and humiliated by others who believe that they have power over us/others and may additionally torment and destroy us/others, and who do so without respect, without mercy, and, respectively, our own/others’ destroying others whom, in our own/others’ opinion, nothing and no one is any longer able to help
- Our own, and through us others’, symbolically reaching the Eleventh Station of the Way of the Cross, the place of execution, where Jesus is nailed to the cross, “Christ’s body is pierced by severe pain when nails are driven through both hands and feet, and like a lute string He trembles throughout His whole body, suffering too greatly”
- Our own, and through us others’, reaching in our own/others’ torment its end and destination, where we are nailed/nail others to the cross carried by us/others, and where our own/others’ suffering escalates and becomes unimaginable and too great
- Our own, and through us others’, symbolically reaching the Twelfth Station of the Way of the Cross of Jesus, where Jesus dies upon the cross, where “Jesus upon the cross, after the completed Passion, gives up His Spirit into the hands of His Father, the earth trembles in terror, the sun conceals its light when God dies,” when at the sixth hour darkness fell until the ninth, and Jesus, crying out with a loud voice, said, “Father, into Your hands I commend My spirit,” and died
- Our own, and through us others’, after great torment entrusting ourselves to God, other deities, people and Souls, and ending life in suffering and torment
- Our own, and through us others’, symbolically reaching the Thirteenth Station of the Way of the Cross of Jesus, where Jesus is taken down from the cross, while “the unhappy mother sits beneath the cross, washing the blood from her son’s wounds with her tears,” and afterward Joseph of Arimathea asks Pilate for permission to take the body of Jesus
- Our own, and through us others’, after passing through the Way of the Cross, after torment and a martyr’s death, leaving loved ones in extraordinary despair, as well as being left in this way by our own/others’ loved ones, where the end of our own/others’ suffering and release from it, among others, in matter, causes despair and suffering in loved ones because they have lost us/others here forever
- Our own, and through us others’, symbolically reaching the Fourteenth Station of the Way of the Cross of Jesus, where Jesus was laid in the tomb, where “the body of Jesus, which suffered so much for people, was laid in the tomb, but on the third day, when dawn comes, it will rise alive again”
- Our own, and through us others’, completing the Way of the Cross, the path of suffering, and being laid/laying others in the tomb, with hope and, respectively, without hope of resurrection, of returning to life already free from torment and suffering
Opublikowano: 26/07/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
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