Credits to God – intentions

Compiled by J. S. Majda, Konrad Jaszowski, Małgorzata Krata. The identical recurring fragment, forming the core of the idea, is as follows: “Our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that..”.

Organized freeing oneself from burdens – links to texts, information about recordings, working with intentions, the bow technique >Link.

Technical issues concerning the idea and the construction of sentences when working with intentions.
Art. “800 intentions for cleansing” Link.“One-sentence scheme for intentions.”Link.
Film “The bow after performing intentions” Link.

The word “–not” added to some word while working with intentions means that it is worth expressing it also in its opposite, or even finding and saying aloud any synonyms that come to mind together with their opposites.

For example — when saying: being poor, being sick, it is good to say it also with its opposite:–being poor, being sick, –not being poor, not being sick.

This allows you to move a given pattern as broadly as possible, touching different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns — for example, that they are not idolaters in a given case (in a given word).

Another example:
A woman’s Soul denies ever being a bad mother. Therefore, adding here the negating form — not being a bad mother — may allow her to understand the state she is in.
Being a bad mother, –not being a bad mother–“—Oh, absolutely not, never in my life! These are certainly not my patterns. What I do is my private matter.” [—The Soul very often says or thinks this about itself.]

1. Our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, trust, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of God Himself, and our and, through us, others’, experiencing all the consequences of this.

2. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of people of all sexes, Souls, beings, entities, creations, animals, plants, extraterrestrials and not only, and our and, through us, others’, experiencing all the consequences of this.

3. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, meanings, species and sexes, including former and new, active and inactive, deities, goddesses, divine mothers, divine fathers, divine sons, divine daughters, divine families, Goa’ulds, God’s buddies, gods, demigods, Asuras, Saints, gurus, masters, teachers, Messiahs, angels, including astral Archangels, Cherubim, Seraphim, astrals, rulers, administrators, owners and creators of astral worlds and trees of Souls, prophets and not only, and our and, through us, others’, experiencing all the consequences of this.

4. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of physical and astral snakes, worms, predators, viruses, pests, fungi, moulds, insects, microbes, bacteria, micro- and macro-organisms, lizards, beings, entities, creations, parasites, symbionts, lodgers of our and others’ energy, and all kinds of spirits, demons, strzygas, ancestral spirits, possessing beings, mythical creatures, mythical beings and not only, and our and, through us, others’, experiencing all the consequences of this.

5. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our and others’ all kinds of miracle-workers, healers, quacks, bio-energy therapists, doctors of body and Soul, so-called miraculous divine healings, owners, administrators and structures of various initiatory practices, including religious ones and Reiki, witches, magicians, shamans, visionaries, oracles, signs in the heavens and on earth, witches and warlocks, magic, the elements, yogis, tantrikas and not only, and our and, through us, others’, experiencing all the consequences of this.

6. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all those enlightened and enlightening, whitening and correspondingly blackening themselves and others, including people, Souls, beings, parts of our and others’ Soul and being, those striving for nirvana, salvation, liberation, redemption and attaining them, admirers and creators of all astral compressions, all heavens, hells, paradises, purgatories, astral worlds and not only, and our and, through us, others’, experiencing all the consequences of this.

7. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all atheists, agnostics, heretics, followers of baha’ism, tribal religions, polytheism, animism, totemism, Taoism, Shinto, Sikhism, Jainism, ahimsa, ayyavazhi, followers of Wicca, followers of Buddhism, druidism, voodoo, Theravada, Mahayana, Chan, Zen, Son, Amidism, the Pure Land School, Tendai, Shingon, Tibetan Buddhism, Nyingma, Kagyu, Sakya, Dzogchen, Gelug, Bon and not only, and their priests, creators, followers, promoters and not only, and our and, through us, others’, experiencing all the consequences of this.

8. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of Jesus, the Apostles, the Fathers of the Church, All Saints, the 'Our Father’, the Holy Spirit, as well as followers, creators, priests and administrators of all Christian sects, including Old Catholicism, Utrecht churches, national churches, Mariavitism, Catholicism, Eastern Catholicism, Greek Catholicism, the Roman Catholic Church, sedevacantism, conclavism, Palmarianism, the Lefebvrists, Anglicanism, Orthodoxy, Byzantine churches, Orthodox churches, Old Believers, popovtsy, bezpopovtsy, skoptsy, Old Calendarists, Oriental churches, Copts, Syrians, Assyrian churches, Adventists, Millerism, Anabaptism, followers of Arianism, Baptists, the Moravian Brethren, the Polymuck Brethren, Hussitism, Calvinism, Congregationalism, Presbyterianism, Quakers, Lutheranism, Mennonitism, Methodism, Pentecostalism, Salvationism, Unitarianism, Waldensians, Amish, Restorationism, the Bábí movement, Jehovah’s Witnesses, the Association of Free Bible Students, Holy Missionary Movements, followers of Unitarianism, Mormons, Churches of Jesus Christ of Latter-day Saints, the Community of Christ, Afro-Christianity such as Aladura, Harrism, Kimbanguism, Lumba and not only, and our and, through us, others’, experiencing all the consequences of this.

9. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of followers, creators, priests and administrators of Jainism, Digambaras, Sthānakavāsīs, Śvetāmbaras, Gnostics, followers of Manichaeism, Mandaeism, all branches and sects of Vishnu, Vishnuism, Krishnaism, Shaivism, Lingayats, Shaktism, Mazdaeism, Persian religions, Mazdakism, Mithraism and not only, and our and, through us, others’, experiencing all the consequences of this.

10. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of followers, creators, priests and administrators of the world of Islam, including Alawites, Alevis, Kharijites, Sunnis, Shiites, Imamis, Ismailis, Zaydis, followers of Sufism, Ahmadiyya, Black Islam, Moors, the Nation of Islam, Druze, Ahl-e-Hakk, Zikris, scripturalists, Quranists, Yazidism and not only, and our and, through us, others’, experiencing all the consequences of this.

11. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of promoters, creators, priests and followers of all sects and factions of Judaism, including the Falashas called Black Jews, Messianic Judaism including Chasidic, conservative Judaism, orthodox, progressive, reconstructionist Judaism, Karaimism, Mosaism, Samaritanism and not only, and our and, through us, others’, experiencing all the consequences of this.

12. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of creators, organisers, administrators and followers of so-called new religious movements such as Bábism, Baha’ism, Cheondoism, Caodaism, Shakers, cargo cults, Falun Gong, Modekngei, New Age, Realism, Rastafari, Scientology, the Quan Yin method, Wicca, 'I Am’, Ásatrú, Hellenism, Slavic native faith, International Intelligent Yoga, Transcendental Meditation, the Divine Light Mission, the International Society for Krishna Consciousness, Neo-sannyas (Osho), Radha Soami, Sathya Sai Baba, Swaminarayan Faith, Harrism, Confucianism, Santeria, Sikhism, Shinto, Taoism, Zoroastrianism and not only, and our and, through us, others’, experiencing all the consequences of this.

13. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of promoters, creators, priests and followers of all sects and factions of religions and inhabitants of super-continents, continents and prehistoric lands such as, among others, Pangaea, Gondwana, Atlantis, Lemuria, Mu, Gobi, native religions of Africa, Australia, Oceania, Asia, Europe, both Americas and other places on Earth and not only, and our and, through us, others’, experiencing all the consequences of this.

14. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds of tyrants, despots, sociopaths, executioners, terrorists, blackmailers, judges, lawyers, prosecutors, accusers, lords, rulers, superiors, bosses, employers, co-workers, clients, payers, manipulators, hypnotists, kings, princes, courts, advisers, messengers, notaries, secretaries, state authority, religious authority, and all creators and promoters of various destructive inventions and practices such as injectable substances, viruses, parasites, bio-robots, artefacts, games and entertainments such as Jumanji, Infinity Stones, Rings of Power and not only, and our and, through us, others’, experiencing all the consequences of this.

15. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all planets, constellations, the cosmos, stars, moons, comets, asteroids, galaxies, cosmic dust, black holes, suns, heavenly bodies, their movements, positions, influences, and all their owners, administrators, creators, tenants, users and not only, and our and, through us, others’, experiencing all the consequences of this.

16. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, sizes and meanings of our and others’ amulets, talismans, garments, artefacts, gadgets, objects and plasma, musical, magical and non-magical instruments, rings, seals, wands, elixirs, herbs, smokes, incense, songs, mantras, holy texts, plants, animals, methods of divination, rites, superstitions, Holy Communions, offerings made to someone or something, devotional objects, paintings, figures, sculptures, murals, sacraments, drugs, alcohols, spiritual and physical ecstasies, shamanism, mysticism, all utopias and not only, and all their creators, promoters, owners, users, beneficiaries and not only, and our and, through us, others’, experiencing all the consequences of this.

17. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, sizes and meanings of all forms and causes of enslavement, imprisonment and entanglement such as nets, ropes, chains, leashes, collars, confinement cells, prisons, cages, hooks, stocks, 'little octopuses’, pyramids, the proto-molecule, their equivalents, substitutes and not only, and all their enthusiasts, creators, promoters, beneficiaries, victims, guards, witnesses and followers and not only, and our and, through us, others’, experiencing all the consequences of this.

18. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds and sizes of rites, cults, nominations, anointings, permissions, guidelines, agreements, oaths, vows, contracts, orders, prohibitions, pacts with the devil, missions, vows, pacts, acts, agreements, treaties and not only, and all their creators, promoters, beneficiaries, priests, guardians, victims, witnesses and followers and not only, and our and, through us, others’, experiencing all the consequences of this.

19. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our and others’, including licensed, guardians, verifiers, debt-collectors, bailiffs, intermediaries, witnesses, creators, founders, security guards, opposition, censors, promoters, beneficiaries, victims of our and others’ actions, intentions, manifestations and not only, and our and, through us, others’, experiencing all the consequences of this.

20. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, sizes, meanings, sexes, races and species of parents, educators, pupils, teachers, spouses, lovers, children, siblings, sisters, brothers, aunts, uncles, cousins, whole clans, families, communities, social strata, grandparents, grandmothers, relatives and non-relatives, people of the same or opposite sex, and our and others’ elements of physical and energetic structure, organs, tissues, cells, atoms, transducers, biological, physical, chemical, energetic, clock and digital systems and complexes, their mechanisms of operation and all programmes controlling them at all levels, spaces, planes, elements and not only, and our and, through us, others’, experiencing all the consequences of this.

21. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, meanings, ranks, levels and sexes of associations, brotherhoods, communities, communes, unions, organisations including administrative, military, civil, secular, medical, financial, religious, messianic, spiritual, economic, public, political, criminal, intelligence, sexual, drug-related, drinking, state, global, cosmic, multidimensional, space-time and not only, and our and, through us, others’, experiencing all the consequences of this.

22. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of weather, nature, the elements, time of day and night, seasons, dates, astrology, astronomy, numerology, meteorology, ambient temperature, pressure, frequencies, colours, sounds, rhythms, vibrations, humidity, height of the Sun in the sky, the factor of time and not only, and our and, through us, others’, experiencing all the consequences of this.

23. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our and others’ programmings, thought-forms, blockages, burdens, patterns, points of view, ways of understanding, entanglements, karmic crosses and knots, karmic figures, karmic relationships, karmic schemes, pacts of silence, planetary cycles, the wheel of karma, the wheel of fortune, flat and spatial geometric figures, anomalies, mirror reflections, fate, chance, lottery, luck and correspondingly misfortune, curses, spells, letters, words, signs, symbols, digits, numbers, alphabets, mandalas, tattoos, the confirmation effect, warehouses of burdens and patterns, markers, ornaments, chips, injuries, disabilities, diseases, emptiness, void, nothingness in mind and life, and their makers, promoters, victims and beneficiaries and not only, and our and, through us, others’, experiencing all the consequences of this.

24. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our and, through us, others’ all idolatrous figures, deeds, intentions, plans, patterns, habits and those who pray to us as to gods, to deities, to masters, Saints, to the enlightened, to astral beings; and those who treat us or others as intermediaries to God, intermediaries to all deities, goddesses; and those who worship us, praise us, adore us; and those who pray for us to deities, goddesses, extraterrestrials in our name, in our matters, for our good, and correspondingly those who in prayers curse us, cast spells and hexes, who want to take revenge in every possible way and not only, and our and, through us, others’, experiencing all the consequences of this.

25. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds of varieties, associations, groups and circles, including demonic, satanic, luciferian, warlike, military, magical, black-magical, tantric, black-tantric, white-astral, groups of flames, the Left-Hand Path and shock of battle, pogroms, chaos, black suns, necromancers, beings of darkness, beings of shadow, forces of evil, demons, rulers of hell, guardian devils, Cainites, Satan, Lucifer, Beelzebub, Kali, strzygas, beings and Souls that have fallen, horned beings, rebellious, aggressive, filled with pride, egoism and not only, and our and, through us, others’, experiencing all the consequences of this.

26. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of all kinds, sizes, races, meanings and sexes of sex-addicts, lesbians, gays, transvestites, rapists, sadomasochists, celibates, eunuchs, madams, pimps, prostitutes, deviants, perverts, paedophiles, zoophiles, coprophiles, coprophagists, incestuous people, pansexuals, hormonal cycles, inbreeding and not only, and our and, through us, others’, experiencing all the consequences of this.

27. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our and others’ actions connected with the End of the World, around the year 2012, with other Ends of the World, with seeking God, with apocalypses, Armageddons, ends of civilisations and not only, and our and, through us, others’, experiencing all the consequences of this.

28. And our and, through us, others’, for all reasons, in every possible way, including taking out spiritual and symbolic loans from God as if they were an unlimited, free line of credit, which leads to abusing gifts treated as 'things to play with’ rather than as responsibility, and to using them to create a pattern of play that continues at God’s expense, making use of what each one has received without respect for consequences and without awareness of the price paid by the recipient and by the soul; and of taking on the role of those who expect constant rescue, intervention and repair of the neglect they themselves have created, while at the same time having no intention of taking responsibility for the effects of their actions, which results in repeating behaviours in which much is promised, much is asked for, much is drawn, yet nothing is repaid, as if debts towards God were a toy rather than a serious spiritual commitment; correspondingly, of remaining in an attitude in which every help received from God is treated as a right, and every grace shown as material for further consuming life without reflection, which leads to scattering energy, destroying relationships, ignoring warnings and fleeing from consequences, as well as noticing that the more is received from God, the more the gift is belittled, because the lack of responsibility turns these credits into a tool of comfort and escape; correspondingly, of identifying these patterns with lack of maturity, with an attitude in which an individual or group lives as if one could endlessly 'play’ at God’s expense and count on everything being erased, repaired and paid for without the involvement of one’s own awareness and one’s own effort, which deepens one’s own chaos, fear and inner breakdown, without accepting the truth that every loan taken has its weight and every abused promise leads to consequences that sooner or later return; correspondingly, of handing this over to God with the intention of freeing oneself from the influence of those who play with what is holy, together with acknowledging that it is not we who bear the consequences of other people’s choices or repay them, for only God can settle the debts that others incur, and of receiving from God clarity, boundaries and peace so as not to take upon ourselves anything that does not belong to us, and of closing this process in God across all aeons, dimensions and times and not only that, all this depending, and correspondingly regardless, among other things, of the will, guidelines, opinions, actions, commands, decisions, hints, inspirations, graces, generosity and, correspondingly, the lack thereof on the part of our Soul, our whole being and not only, and on being healthy or ill physically, energetically, unstable or mentally-psychically ill, ill curably or chronically or incurably, and on being disabled people, people with injuries, people ailing, people ill directly or carrying symptoms or karmic, inbred effects of all kinds of diseases, ailments, handicaps and not only, and our and, through us, others’, experiencing all the consequences of this.

Opublikowano: 04/12/2025
Autor: s_majda
Kateogrie: God, Money and freedom from poverty

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