99 Names of God; Intentions to Be Prayed Through

Based on an Arabic listing, Agata Pająk wrote intentions that we hand over to God for cleansing—our intentions of naming God in this way, giving Him these and other designations.

In the text, the abbreviations are used: LDIBT, ZK, which mean: people, souls, beings, entities, creations, animals, extraterrestrials.

Technical issues concerning the idea and the construction of sentences when working with intentions

Article: “800 Intentions to Be Cleansed”– Link
“Building Extensive Intentions and Prayers. A Skype Conversation on Technique”– Link
“One-sentence Scheme for an Intention”– Link

The word (–not) added when working with intentions to a given word means that it is worth expressing it as an opposite, or even independently—already during the process—finding and speaking aloud any synonyms that come to mind together with their opposites.

For example:
– being poor, ill — it is good to also say it together with its opposite:
– being poor, ill; – not being poor, ill

This allows one to immediately set a given pattern in motion as broadly as possible, in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposing patterns—for example, that they are not idolaters, as in a given case (a given word).

Another example:
A woman’s Soul denies having once been a bad mother. Therefore, adding here the negation—not being a bad mother—may allow her to understand the state she is in.

– being a bad mother; – not being a bad mother –

“But how could that be, never in my life! These are not my patterns. What I do is my private matter.”
[– This is very often what the Soul says or thinks about itself.]

1. Our perceiving, seeing God, treating God, understanding God as Allah, Dziallah, Dzialuh, being in full Majesty; as Merciful, Compassionate; as King; as Most Holy; as Peace, as the Source of Peace; as the Most Precise; as the Guardian of Faith and Security—and correspondingly our/others’ inability, resistance toward perceiving, seeing, understanding, treating God in this way; and being convinced and believing that God is such and correspondingly is not; and our experiencing all the consequences of this.
2. Our perceiving, seeing God, treating God, understanding God as Hard to Reach, Easily and Always Accessible to those seeking contact—and correspondingly our/others’ inability, resistance to noticing, noticing again, perceiving, understanding, seeing Him in this way; and being convinced and believing that God is such and correspondingly is not.
3. Our perceiving, seeing God, treating God, understanding God as Irresistible, Great, Magnificent; as Creator, Maker, Shaper—and correspondingly our/others’ inability, resistance to perceiving, seeing, treating, understanding Him in this way; and being convinced and believing that God is such and correspondingly is not.
4. Our perceiving, seeing God, treating God, understanding God as Always Forgiving—and correspondingly our/others’ inability, resistance to seeing, perceiving, understanding, treating God in this way; and being convinced and believing that God is such and correspondingly is not.
5. Our perceiving, seeing God, treating God, understanding God as All-Compelling; as Always Giving; Always Providing—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way.
6. Our perceiving, seeing God, treating God, understanding God as the Opener of Hearts, as the Giver of Victory—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
7. Our perceiving, seeing God, treating God, understanding God as All-Knowing—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
8. Our perceiving, seeing God, treating God, understanding God as Restricting—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
9. Our perceiving, seeing God, treating God, understanding God as al-Basit, Expansive, Generous—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
10. Our perceiving, seeing God, treating God, understanding God as Lowering—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
11. Our perceiving, seeing God, treating God, understanding God as Raising—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
12. Our perceiving, seeing God, treating God, understanding God as Honoring—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
13. Our perceiving, seeing God, treating God, understanding God as Humbling, Degrading—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
14. Our perceiving, seeing God, treating God, understanding God as All-Hearing, All-Seeing—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
15. Our perceiving, seeing God, treating God, understanding God as Arbiter, Just, Gentle—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
16. Our perceiving, seeing God, treating God, understanding God as All-Aware—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
17. Our perceiving, seeing God, treating God, understanding God as Forbearing—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
18. Our perceiving, seeing God, treating God, understanding God as Boundless—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
19. Our perceiving, seeing God, treating God, understanding God as Forgiving—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
20. Our perceiving, seeing God, treating God, understanding God as Increasing in Value—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
21. Our perceiving, seeing God, treating God, understanding God as the Most High, Great—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
22. Our perceiving, seeing God, treating God, understanding God as Protecting/Securing—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
23. Our perceiving, seeing God, treating God, understanding God as Nourisher—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
24. Our perceiving, seeing God, treating God, understanding God as All-Reckoning—and correspondingly our/others’ inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
25. Our perceiving, seeing God, treating God, understanding God as Majestic, Generous—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
26. Our perceiving, seeing God, treating God, understanding God as Watchful, Answering—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
27. Our perceiving, seeing God, treating God, understanding God as All-Encompassing, Wise—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
28. Our perceiving, seeing God, treating God, understanding God as Loving, Kind, Most Glorious—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
29. Our perceiving, seeing God, treating God, understanding God as Causing Death—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
30. Our perceiving, seeing God, treating God, understanding God as Witness—and correspondingly inability, resistance to seeing, perceiving, treating, understanding Him in this way; and being convinced and believing that God is such and correspondingly is not.
31. Our perceiving, seeing God, treating God, understanding God as True, Real, Absolute—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
32. Our perceiving, seeing God, treating God, understanding God as Reliable—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
33. Our perceiving, seeing God, treating God, understanding God as Strong, Mighty—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
34. Our perceiving, seeing God, treating God, understanding God as a Foundation/Rock—and correspondingly inability, resistance to seeing, perceiving, treating, understanding Him in this way; and being convinced and believing that God is such and correspondingly is not.
35. Our perceiving, seeing God, treating God, understanding God as Patron, Helper, Defender—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
36. Our perceiving, seeing God, treating God, understanding God as the Most Praiseworthy, Worthy of All Praise—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
37. Our perceiving, seeing God, treating God, understanding God as the One Who Notices, Enumerates, the One Who Has Counted Everything—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
38. Our perceiving, seeing God, treating God, understanding God as Initiator, Creator—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
39. Our perceiving, seeing God, treating God, understanding God as Restoring—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
40. Our perceiving, seeing God, treating God, understanding God as the Giver of Life—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
41. Our perceiving, seeing God, treating God, understanding God as Bringing Death—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
42. Our perceiving, seeing God, treating God, understanding God as Living, Alive—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
43. Our perceiving, seeing God, treating God, understanding God as Confirming, Self-Existing—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
44. Our perceiving, seeing God, treating God, understanding God as Discoverer, Reliable, Possessing Everything, Glorious, One, All-Encompassing, Indivisible—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
45. Our perceiving, seeing God, treating God, understanding God as Self-Sufficient, Unshaken—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
46. Our perceiving, seeing God, treating God, understanding God as Powerful, Deciding, Deciding Everything—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
47. Our perceiving, seeing God, treating God, understanding God as Promoting, Accelerating—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
48. Our perceiving, seeing God, treating God, understanding God as Delaying—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
49. Our perceiving, seeing God, treating God, understanding God as the First—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
50. Our perceiving, seeing God, treating God, understanding God as the Last—and correspondingly inability, resistance to seeing, perceiving, treating, understanding Him in this way; and being convinced and believing that God is such and correspondingly is not.
51. Our perceiving, seeing God, treating God, understanding God as Manifest, External—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
52. Our perceiving, seeing God, treating God, understanding God as Internal, Hidden—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
53. Our perceiving, seeing God, treating God, understanding God as Patron, Ruler—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
54. Our perceiving, seeing God, treating God, understanding God as Unsurpassed, Exalted—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
55. Our perceiving, seeing God, treating God, understanding God as Good, Beneficent, Law-Abiding—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
56. Our perceiving, seeing God, treating God, understanding God as Ever-Returning, Ever-Yielding, Self-Controlled—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
57. Our perceiving, seeing God, treating God, understanding God as Avenger—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
58. Our perceiving, seeing God, treating God, understanding God as Erasing Sins—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
59. Our perceiving, seeing God, treating God, understanding God as Compassionate—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
60. Our perceiving, seeing God, treating God, understanding God as King of the Kingdom, King of Kings—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
61. Our perceiving, seeing God, treating God, understanding God as Possessor of Majesty and Generosity, Gloriously Generous—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
62. Our perceiving, seeing God, treating God, understanding God as Just, Rewarding or Punishing—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
63. Our perceiving, seeing God, treating God, understanding God as Uniting, Gathering—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
64. Our perceiving, seeing God, treating God, understanding God as the Richest, Independent, Self-Sufficient—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
65. Our perceiving, seeing God, treating God, understanding God as Enriching, Liberating—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
66. Our perceiving, seeing God, treating God, understanding God as Protecting, Defender, Withholding—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
67. Our perceiving, seeing God, treating God, understanding God as Harming, Injuring, Causing Experiences—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
68. Our perceiving, seeing God, treating God, understanding God as Benefactor, Kindly—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
69. Our perceiving, seeing God, treating God, understanding God as Light—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
70. Our perceiving, seeing God, treating God, understanding God as Guide—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
71. Our perceiving, seeing God, treating God, understanding God as Incomparable, as Creator—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
72. Our perceiving, seeing God, treating God, understanding God as Unchanging, Eternal—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
73. Our perceiving, seeing God, treating God, understanding God as Heir, Successor—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
74. Our perceiving, seeing God, treating God, understanding God as Infallible Teacher and Knower—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
75. Our perceiving, seeing God, treating God, understanding God as Patient, Beyond Time—and correspondingly inability, resistance to seeing, perceiving, treating, understanding God in this way; and being convinced and believing that God is such and correspondingly is not.
76. Our assigning, attributing divine qualities, divine attributes to other people, to LDIBT, ZK, and to ourselves.
77. Our causing other LDIBT, ZK to believe, be convinced, understand, treat, perceive God in aspects of divine attributes and divine qualities; to perceive and treat others, ourselves, and more in this way.

Opublikowano: 22/01/2026
Autor: Sławomir Majda
Kateogrie: God

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