Patterns of the Prostitute, Courtesan, Pimp and Brothel Madam; Decoding Patterns of Enslavement
Please open my heart, my soul and my entire being now, O God, and let the day of faith arise.
I am grateful to You, God, Giver of Life, for removing from my energies, from my soul and from my entire being the patterns of the prostitute, courtesan, pimp and brothel madam.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam originating from the effects of drinking alcohol and using drugs. I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam that block my brain, my cerebellum, my heart and my nervous system. I am grateful to You, God, Giver of Life, for removing all patterns of the prostitute, courtesan, pimp and brothel madam imposed upon my being by living gods, energetic gods, demigods, asuras and gurus.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam that have blocked my being since my first incarnation in a material body.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam arising from seeking revenge against God and against other beings.
I am grateful to You, God, Giver of Life, for removing all patterns of the prostitute, courtesan, pimp and brothel madam arising from being a soldier, chieftain or commander.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam arising from being a slave and from creating slaves for oneself.
I am grateful to You, God, Giver of Life, for removing all patterns of the prostitute, courtesan, pimp and brothel madam arising from having once been a king, emperor, tyrant or despot. I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam arising from the karma of a thief, swindler or bandit.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam arising from poor diet, unhealthy nourishment and acidification of the body.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam arising from attraction to suffering, pain and limitations.
I am grateful to You, God, Giver of Life, for removing the patterns of the prostitute, courtesan, pimp and brothel madam created by my ego and the ego of my soul.
Together with my soul, I willingly accept, experience and express freedom from all patterns of the prostitute, courtesan, pimp and brothel madam that were once imposed upon and encoded within us.
Together with my soul, I enjoy accepting, experiencing, expressing and manifesting freedom from all patterns of the prostitute, courtesan, pimp and brothel madam that were once imposed upon and encoded within us.
With ease and satisfaction, together with my soul, we accept, experience and manifest freedom from all patterns of the prostitute, courtesan, pimp and brothel madam.
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s_majda writes:
14/11/2015 at 14:45
Courtesans in the Indian World
From Bollywood film adaptations we know many love stories whose heroine is a beautiful courtesan. There is the beautiful Chandramukhi in Devdas, Umrao Jaan, Basanti from Chingaari, Nargis in Pakeezah, or in more contemporary versions Chameli and Natasha in Laaga Chunari Mein Daag. In the film Kama Sutra – A Tale of Love we can observe the preparation of young “artists” for the art of entertaining men. From the screen we learn only that they are expected to be beautiful, charming and seductive in dance and song. Yet beneath the veil of the dupatta there was probably more than appearance and service. Therefore I decided to take a closer look at the subject.
The typical prostitute (veshya, ganika) presented in literature was expected to be beautiful, socially skilled and wealthy. This would bring her fame and respect. A courtesan of a higher caste was also expected to be educated. Apart from skills directly related to her profession, she was expected to master the “sixty-four arts.” This traditional list included not only music, dance and singing, but also acting, improvisation and poetry, flower arranging and wreath-making, the preparation of perfumes and cosmetics, cooking, tailoring and embroidery, performing magical rites, creating riddles and word games, fencing with sword and staff, archery, gymnastics, carpentry and architecture, logic, chemistry and mineralogy, gardening, training cocks, partridges and rams for combat, teaching parrots to speak, writing in code, knowledge of languages, modeling clay figures and creating artificial flowers.
It seems unlikely that any prostitute mastered this somewhat unusual range of arts, but the list provides an idea of what was expected of her.
One famous representative of such educated courtesans was Ambapali, a courtesan of Vaishali, well known from Buddhist legends. Although largely legendary, the stories about her reveal much about the social position of high-ranking courtesans in ancient India.
The position of a prostitute was sometimes difficult to distinguish from that of a king’s concubine. They were not only hired personal attendants of the ruler but also members of his court. Although they accompanied the king on his travels and military campaigns, they were not treated as ordinary inhabitants of the royal harem.
Another category of prostitutes practiced their profession in odore sanctitatis. During the Middle Ages, a deity residing in a temple was treated as an earthly king. Such a deity had wives, ministers and servants—including prostitutes. These women were often daughters of women of the same profession, born and raised within temple domains, although some came from poor families and were offered to the gods by their parents as pious gifts.
They accompanied the deity, danced, sang and bestowed their favors upon courtiers who had received the deity’s blessing. Such courtesans were known as devadasis. This form of prostitution was most common in southern India among the Tamils, where it survived until relatively recent times.
A large proportion, however, consisted—and still consists—of poor and inexpensive prostitutes who end their lives as beggars, servants or laborers. In the past, women of loose morals were protected and regulated by the state; today they are often strongly condemned, and in some regions their killing goes unpunished.
In every corner of the world there have been true artists who, at the cost of personal happiness, became living works of art. Yet their lives were seldom the result of free choice. Being a courtesan deprived them of privacy, because they never truly ceased serving.
When asked who they really were, Umrao Jaan replied: “Sellers of love who themselves have no right to love.” Such a profession excluded love from their own lives.
No matter how literature or film portrayed them…
As Chameli said: “Prostitution is not a film—it is a bitter reality.”
Note by S. M.
In odore sanctitatis (Latin, literally “to die in the odor of sanctity”) means to die with a good reputation, in the glory of being regarded as a saint. For many beings this may become a motivation to immerse themselves and others in various destructive experiences and deviations in order to attain such salvation, especially if a positive path of action did not seem to allow a return to God.
Knowledge of the sixty-four arts was not necessary for prostitutes in performing their profession but for engaging in conversation. They met clients of varied abilities, education and cultural backgrounds.
s_majda writes:
07/09/2024 at 17:26
I worked on releasing this issue, but apparently it did not clear, because shortly afterward I had dreams in which I was sitting inside a cage and there was a line of children standing before me. I had as many breasts as a dog.
From a received letter.
Opublikowano: 17/06/2026
Autor: Sławomir Majda
Kateogrie: The Prostitute and the Soldier [PTSD, Combat Shock]
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