Purim – Intentions to Be Prayed Through
Compiled by Szymon K. based on information obtained, among other sources, from Wikipedia — Link
Technical matters concerning the idea and the construction of sentences when working with intentions
Article “800 Intentions to Be Cleansed” — Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” — Link
“One-Sentence Pattern for Working with Intentions” — Link
The word (–not), added during work with intentions to a particular word, means that it is worth stating it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind, together with their opposites
For example—being poor, ill—it is also useful to say this together with its opposite
—being poor, ill, —not being poor, ill
This makes it possible to address a given pattern immediately and as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns—for example, that they are not idolaters in a given case or in relation to a particular word
Another example:
The Soul of a woman denies having once been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the state in which she finds herself
Being a bad mother, —not being a bad mother—
“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [This is what a Soul very often says or thinks about itself]
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting a day called Purim {the Feast of Lots (Drawing Lots)} as a joyful Jewish holiday that originated in the Jewish communities of the eastern diaspora to commemorate the biblical story described in the Book of Esther, concerning the deliverance of the Jews from the hands of Haman, who sought to annihilate them throughout Persia, when Haman was said to have determined the date of the Jews’ extermination by drawing lots, while Esther brought about the release of her nation from oppression and the punishment of its persecutors, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, which is one of two Jewish holidays, alongside Hanukkah, established by rabbis and not mentioned in the Torah, and which is celebrated at the last full moon before the spring equinox, falling on the fourteenth day of the month of Adar, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, in such a way that on the eve of the holiday, on the thirteenth day of the month of Adar, believers are bound by a fast lasting from sunrise to sunset, called the “Fast of Esther,” while on the evening of that day and during the morning prayers, Shacharit, on the day of the holiday, the Book of Esther, written on a parchment scroll called the Megillah, is read in synagogues, while the scroll itself is sometimes folded like a letter, which is meant to refer to the messages sent by Esther and Mordecai to their fellow believers, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, in such a way that the Megillat Esther may be read publicly by any believer except women, persons with intellectual disabilities, and minors, and promoting the idea that women are obliged to listen to the Megillah, and that whenever the name of Haman is read aloud, those gathered raise an uproar and make noise with special rattles and noisemakers, while the names of Haman’s ten sons are read in a single breath to emphasize that they died at the same time, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the festive day called Purim {the Feast of Lots (Drawing Lots)} on the fourteenth day of Adar, when fasting and public mourning are forbidden, when the prayer “Eighteen Blessings” (Shemoneh Esrei) and the prayer after meals are supplemented with Al ha-Nissim (“For the Miracles”), and when in the afternoon a special meal is eaten, during which abusing alcohol, adloyada, and becoming intoxicated to the point of unconsciousness are treated as a mitzvah, a religious obligation, intended to emphasize joy at the exaltation of Mordecai and the death of Haman, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)} with triangular pastries called hamantaschen, when children receive pastries and “Purim money” (Yiddish: purim-gelt), performances known as Purim spiels are staged, and the customs include giving alms to the poor and exchanging Purim gifts, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, when, because of unconsciousness caused, among other things, by alcohol and trance states, Jews make and later carry out various unconscious decisions, while this drunkenness and drunken conversations — Link — over kosher and non-kosher alcohol, and sometimes with the use of drugs, are accompanied by dancing, masquerades, games for children, many scandalous scenes, quarrels, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)} in such a way that the Jewish Purim carnival does not bypass yeshivas, in which young men in costume, “Purim rabbis,” deliver humorous lectures, while during the holiday performances, costume balls, parodies, beauty contests, and not only these are also organized, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)} according to the rules of celebration described in the Talmudic tractate “Megillah,” and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)} because of drunken brotherhood — Link — drinking oneself into collapse, male bonding gatherings with prostitutes, the stench of alcoholics, weak livers, physical and moral hangovers, memory gaps, and not only these, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)} in forms known as local holidays, where some kahals established special celebrations, known as a Special Purim, connected with an important event that enabled a particular community to survive, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, which came into existence when the Jew Mordecai, contrary to the king’s command, refused to bow down to Haman for religious reasons; therefore Haman decided to condemn all Jews to annihilation, and when Esther learned of this plan, she began fasting and praying, and after she had finished, she asked the king to hold a feast to which only Haman would be invited. At the feast she presented Haman as a person who was seeking to destroy her and her people, after which she appealed to the king for mercy, while Haman himself was accused by the king of attempting to rape Esther, and not only this, and our own and other people’s experiencing the consequences of this
-Our own, and through us other people’s, organizing, celebrating, opposing, promoting the holiday, the festive day called Purim {the Feast of Lots (Drawing Lots)}, which, according to the biblical accounts, ended with Haman being hanged, his ten sons being put to death, and the Jews killing 75,000 people throughout Persia, and not only this, and our own and other people’s experiencing the consequences of this
Opublikowano: 18/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.


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