Redemption – Intentions for Prayer
Compiled by Agata Pająk
Technical notes regarding the concept and the construction of intention statements
Article: “800 Intentions for Clearing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“A One-Sentence Template for Intention Work” Link
The word (non-) added to a given word while working with intentions means that it is worthwhile to also state its opposite, or even independently find and speak aloud any synonyms that come to mind together with their opposites.
For example, instead of simply saying:
–being poor, sick
it is beneficial to also include the opposite:
–being poor, sick; –not being poor, sick
This allows the given pattern to be addressed as broadly as possible from different perspectives, including through its opposite. It is also worth remembering that souls often think or claim that they do not possess such opposing patterns—for example, that they are not idol worshippers in a given case (or concerning a given word).
Another example:
A woman’s soul denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may help her understand the state she is in.
Being a bad mother; –not being a bad mother–
„Absolutely not! Never in my life! Those are not my patterns. What I do is my private matter.”
[A soul very often says or thinks this about itself.]
- Our own, and through us other people’s, being aware of and understanding that „to redeem” means to buy back something that has already been sold once, but that „redemption” may also mean compensating someone for a loss by purchasing an equivalent replacement for something lost or destroyed, and that „redemption” may also mean making atonement for wrongs committed by oneself or others, making amends, working them off, repaying, compensating, restoring balance, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, understanding of redemption as the salvation made possible for people, souls, beings, and others through the suffering and death of Jesus Christ, and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting, including within Christianity, that redemption is the saving work of Jesus Christ accomplished through His death and resurrection, and that it is also connected with God’s first work—the creation of the world—and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that a human being, soul, or being possesses freedom, is free, that this freedom was given by the Creator, and that we continually experience the Creator’s, God’s, help and activity throughout history and beyond; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing that God has intervened many times, remembering God’s interventions toward us and others, and believing that God desires to lead free humanity back to His original plan, outlined in summary form and presented in the Letter of Saint Paul to the Ephesians, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that Paul possessed knowledge concerning God’s plan, and that the words: „For He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption as His children through Jesus Christ” express God’s plan for us and others, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that redemption, including in Christianity, is not only deliverance from sin but also, above all, the fulfillment of God’s intentions, calling all people and souls to become God’s beloved children in Christ, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that redemption through Jesus delivered us and others from sin and gave us and others the opportunity to become God’s beloved children, and that we are only now being called to become God’s beloved children in Christ
- Our own, and through us other people’s, believing and promoting that the Israelites believe God Yahweh is the Redeemer, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting, including on the basis of family, clan, tribal, and other laws, that families, relatives, and others may pay a ransom to rescue a relative who has fallen into slavery, and the transfer of this concept into religion, where it loses its legal meaning and no longer expresses the idea of a ransom that must be paid to someone, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting, including as Jews and in the same manner, that God, as the Redeemer, delivers His people freely, owing nothing to anyone, because of the solidarity and kinship that God establishes with His people, and because of God’s faithfulness to Himself and to humanity, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that, for the Israelites, the fundamental experience of redemption was the Exodus from Egypt as the beginning of the chosen people and the covenant, which occurred not through the payment of a ransom but through God’s unmistakable intervention arising from His infinite power and His promises, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that the saving significance of Jesus’ death can, should, and ought to be expressed by the word „redemption,” and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that during the Last Supper Jesus indicated through His actions that His death has saving value and is a death for the redemption of all, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that in the New Testament the Cross is presented as the decisive act of liberation accomplished by God, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that the death of Jesus Christ is redemption, deliverance, and a sacrifice offered for us and others, on behalf of us and others, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that the sacrifice offered by Jesus was not intended to change the will of an angry God but to fulfill the covenant with God, enabling His people to be reconciled with Him, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that God is not angry, because He continually desires that every human being, soul, and being be reconciled with Him, with God, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that the death of Jesus is redemption, and that Jesus gives His life as a ransom for many, doing so not because He owes anyone anything, but because in Jesus the face of God is revealed—the God who is faithful to His promises, the God who cannot leave us and others in the bondage of sin and death—and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that Jesus is the true Redeemer of humanity and history, the One who frees from sin and reveals the love of God, who cares that none of His children should perish, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing that redemption through Jesus has freed us and others from sin, and feeling and considering ourselves free from that sin, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, feeling and being grateful to Jesus for redeeming us, and our own, and through us other people’s, remaining with Jesus as those redeemed by Him, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, feeling guilty and experiencing guilt because Jesus died on the Cross and gave His life in order to redeem us and others, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that if we depart from Jesus, we will remain in the bondage of sin and death, and more; and our own, and through us other people’s, experiencing all the consequences thereof
- Our own, and through us other people’s, believing and promoting that if someone has redeemed us or others, we have become that person’s property, belong to them, and they may do with us whatever they wish; and our own, and through us other people’s, accepting and agreeing to such a state, and more; and our own, and through us other people’s, experiencing all the consequences thereof
Opublikowano: 16/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
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