Zoroastrianism – Intentions

Compiled by Agata Pająk on the basis of available literature

1. Our own/other people’s being followers, priests of Zoroastrianism, the monotheistic religion founded by Zarathustra, which derives from the original beliefs of Indo-European peoples, and not only, and our own/other people’s being described, also called fire worshippers and not only, as well as our own/other people’s experiencing all the consequences of this

2. Our own/other people’s being followers of Zoroastrianism, fire worshippers, for whom the sacred book is the Avesta, whose most important part consists of the Gathas, and not only, as well as our own/other people’s experiencing all the consequences of this

3. Our own/other people’s recognising Zoroastrianism as a state religion, including, among others, in the Sasanian Empire, that is, in the territories of present-day Iran and Iraq, and not only, as well as our own/other people’s experiencing all the consequences of this

4. Our own/other people’s being convinced, believing, promoting this faith and these convictions, that Zoroastrianism exerted a distinct influence on other religions, including Judaism, Christianity and Islam, as well as claiming that the fundamental principles of these religions, such as, among others, the Last Judgment, the soul’s journey after death to hell or heaven, belief in the existence of the devil, and the coming of the Messiah, arose under the strong influence and impact of Zoroastrianism, and not only, as well as our own/other people’s experiencing all the consequences of this

5. Our own/other people’s creating, possessing, programming into ourselves, into others and being programmed with various symbols connected with Zoroastrianism, including, among others, the Faravahar, a symbol describing the path of the human soul from birth to death, and not only, as well as our own/other people’s experiencing all the consequences of this

6. Our own/other people’s being convinced, believing, promoting the belief that Ahura Mazda (Lord of Wisdom), also called Ormuzd, exists, and his opposite Angra Mainyu (Evil Spirit), also called Ahriman, and that they form a constantly intertwined pair which wages an incessant struggle for dominion over the world, and not only, as well as our own/other people’s experiencing all the consequences of this

7. Our own/other people’s being convinced, believing, promoting the belief that Ahura Mazda, while remaining one, possesses six Amesha Spentas, that is, immortals possessing the power of emanation, forming the spiritual foundation of the world, also called Luminous Beings, with whom he forms the so-called “Holy Seven”, and not only, as well as our own/other people’s experiencing all the consequences of this

12. Our own/other people’s being convinced, believing, promoting the belief that the names of the Holy Seven can be understood, and also understanding them, as the names of the fundamental attributes of Ahura Mazda and at the same time the fundamental virtues which every follower of Zoroastrianism should possess, and not only, as well as our own/other people’s experiencing all the consequences of this

8. Our own/other people’s being convinced, believing, promoting the names of the Holy Seven, which are at the same time attributes of Ahura Mazda, including, among others:

1. Spenta Mainyu – the most important of them – the Holy Spirit, being the “fundamental substance” of Ahura Mazda;

2. Vohu Manah – Good Thought;

3. Asha Vahishta – Best Righteousness;

4. Armaiti – Holy Devotion;

5. Khshathra Vairya – Dominion over Desire;

6. Haurvatat – Health (Perfection);

7. Ameretat – Long Life (Immortality).

and not only, as well as our own/other people’s experiencing all the consequences of this

9. Our own/other people’s being convinced, believing, promoting the belief that Ahura Mazda is assisted by the Spenta Yazatas, that is, an entire group of saints, among whom Zarathustra included all the more important gods from the pantheon of Mazdaism, while depriving them of the attribute of divinity and equating them with holy people acting after death from the afterlife, the most important of whom is Mithra, guarding the gates of heaven and allowing only the souls of good people to enter, and not only, as well as our own/other people’s experiencing all the consequences of this

10. Our own/other people’s depriving various gods of the attributes of divinity and equating them with various holy people, souls acting after death from the afterlife, and not only, as well as our own/other people’s experiencing all the consequences of this

11. Our own/other people’s being convinced, believing, promoting the belief that Angra Mainyu does not possess emanations such as Ahura Mazda does, but possesses a body of evil spirits, the so-called Daevas, also called Demons, which assist him in the work of destruction, as well as including among them all foreign deities from other religions, and not only, as well as our own/other people’s experiencing all the consequences of this

12. Our own/other people’s believing, promoting, teaching, being convinced that Ahura Mazda is a god who created the world and everything that is good within it, and not only, as well as our own/other people’s experiencing all the consequences of this

13. Our own/other people’s believing, promoting, teaching, being convinced, being taught that in the first stage Ahura Mazda, through his Luminous Beings, created everything except fire, which lasted 7 days, after which he left it in a bodiless state and stopped the passage of time in order to rest, as well as our own/other people’s believing that this was the first age of the world, and not only, as well as our own/other people’s experiencing all the consequences of this

14. Our own/other people’s believing, promoting, teaching, being convinced, being taught that all creations of Ahura were in this state perfectly static and unchanging, everything perfect and in its proper place, and that afterwards Ahura Mazda created fire and set the world in motion, starting the passage of time and giving everything corporeality, and not only, as well as our own/other people’s experiencing all the consequences of this

15. Our own/other people’s believing, promoting, teaching, being convinced that Ahura Mazda’s creation of corporeality opened the way for Angra Mainyu, who immediately attacked and contaminated all seven creations of Ahura Mazda, as well as attacked the Earth, creating deserts, salting the water in the seas, piercing the southern side of heaven, causing, among others, plants to wither, the death of the first bull and the first human being, and finally corrupting the immaculate purity of fire by creating smoke, and not only, as well as our own/other people’s experiencing all the consequences of this

16. Our own/other people’s believing, promoting, teaching, being convinced that with the appearance of Angra Mainyu the second age of the world began, the age of “mixture”, of the struggle between good and evil, in which we currently live, and not only, as well as our own/other people’s experiencing all the consequences of this

17. Our own/other people’s believing, promoting, teaching, being convinced, being taught that at the end of the age of the struggle between good and evil the time of the Last Judgment will come, when Ahura Mazda will personally descend to Earth, separate good from evil and restore perfect order, while preserving time, fire and corporeality; then the third age will begin, the age of the Kingdom of God on Earth, and not only, as well as our own/other people’s experiencing all the consequences of this

18. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that after death human souls lose their corporeality until the day of the Last Judgment and travel across the “Separating Bridge” (Chinvat) to hell, purgatory or heaven, and not only, as well as our own/other people’s experiencing all the consequences of this

19. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that on the Chinvat Bridge, at the gates of heaven, stands Mithra, who holds in his hands the scales of justice upon which good and evil deeds, thoughts, words and not only these are weighed, as well as our own/other people’s experiencing all the consequences of this

20. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that if the good weighed on the scales of justice outweighs the evil in the life of a given soul, it goes to heaven, where it may peacefully await the day of the Last Judgment, when it will regain corporeality and return to Earth in order to enlarge the ranks of the righteous, and not only, as well as our own/other people’s experiencing all the consequences of this

21. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that if the evil weighed on the scales of justice outweighs the good in the life of a given soul, the soul is cast into hell, from which it will never emerge and where, under the control of Angra Mainyu, it will suffer endless torments, and not only, as well as our own/other people’s experiencing all the consequences of this

22. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that if the scales of justice are perfectly balanced, the soul goes to the land of the dead, becoming a grey shadow unable to feel either joy or sorrow, and not only, as well as our own/other people’s experiencing all the consequences of this

23. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that immediately before the day of the Last Judgment, Saoshyant, that is, the Messiah, will be born of a virgin miraculously impregnated with the seed of Zarathustra, and that he will lead the hosts of the righteous into the final battle against evil, and not only, as well as our own/other people’s experiencing all the consequences of this

24. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that all people who have ever lived are to be resurrected, both the righteous and the sinful, and that they will recognise their acquaintances, relatives, parents, children, and not only, as well as our own/other people’s experiencing all the consequences of this

25. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that all resurrected people, at a great gathering, will all see their good and evil deeds, and that afterwards the good are to be separated from the evil, the saved will go to heaven, and the condemned once again to hell, and not only, as well as our own/other people’s experiencing all the consequences of this

26. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that after the separation of the good from the evil a religious service will be conducted, and the saved will be given a drink made from haoma, granting immortality, and not only, as well as our own/other people’s experiencing all the consequences of this

27. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that a human being is the creation of Ahura Mazda, but possesses free will and may betray their Creator by taking the side of the forces of evil, and not only, as well as our own/other people’s experiencing all the consequences of this

28. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that by nature a human being is nevertheless good and that their calling is to enter the struggle against evil in the ranks of the supporters, followers of Ahura Mazda, and not only, as well as our own/other people’s experiencing all the consequences of this

29. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, possessing and fulfilling the commandments of Zoroastrianism, which are expressed in the formula “humata, hukhta, hvarshta,” meaning “good thoughts, good words, good deeds,” and not only, as well as our own/other people’s experiencing all the consequences of this

30. Our own/other people’s, as and like followers of Zoroastrianism and not only, not knowing the concept of sin, which in Zoroastrian ethics is replaced by the concept of “defilement,” and not only, as well as our own/other people’s experiencing all the consequences of this

31. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that a human soul may become defiled through contact with the “unclean” creations of Angra Mainyu, and not only, as well as our own/other people’s experiencing all the consequences of this

32. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that a heavily defiled soul will eventually pass over to the side of the forces of evil and, after death, will be cast into hell, and not only, as well as our own/other people’s experiencing all the consequences of this

33. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced that it is a human being’s duty to care for their spiritual purity, which includes, among others, avoiding impure thoughts, impure food, impure people, and not only, as well as our own/other people’s experiencing all the consequences of this

34. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, and following the list of “impurities” established by Zoroastrianism, contact with which leads to defilement, and not only, as well as our own/other people’s experiencing all the consequences of this

35. Our own/other people’s, as and like followers of Zoroastrianism and not only, having the obligation, compulsion to observe in everyday life, among others, a particular manner of dressing, a particular diet (analogous to the Jewish concept of kosher food), as well as permitted forms of sexual life, and not only, as well as our own/other people’s experiencing all the consequences of this

36. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, being taught that a defiled soul can be cleansed through various purification procedures depending on the type of defilement, some of which are very complicated, costly and last for many weeks, and not only, as well as our own/other people’s experiencing all the consequences of this

37. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, being taught that death is a creation of Angra Mainyu and is also impure, and that a human corpse is one of the most defiled things, and not only, as well as our own/other people’s experiencing all the consequences of this

38. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, being taught that because the earth is a pure creation, it must not be defiled by burying corpses, nor may corpses be burned because fire is also a pure creation, and not only, as well as our own/other people’s experiencing all the consequences of this

39. Our own/other people’s, as and like followers of Zoroastrianism and not only, leaving corpses on special towers, the so-called “Towers of Silence,” where, according to our own/other people’s convictions and faith, all the corruption of death is consumed by vultures, animals which are particularly respected by us/others, and not only, as well as our own/other people’s experiencing all the consequences of this

40. Our own/other people’s, as and like followers of Zoroastrianism and not only, throwing mortal remains into special shafts in the Towers of Silence when all that remains of the corpses are dry, white bones, as well as, in modern times, burying corpses in concrete graves so that they do not come into contact with the earth, and not only, as well as our own/other people’s experiencing all the consequences of this

41. Our own/other people’s, as and like followers of Zoroastrianism and not only, regarding fire as a special object of worship, among others, as the purest of the creations of Ahura Mazda, and not only, as well as our own/other people’s experiencing all the consequences of this

42. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, being taught that Angra Mainyu defiled fire by adding smoke to it, but that smoke does not mix with the fire itself and instead escapes upward, and therefore flames are always perfectly pure, and not only, as well as our own/other people’s experiencing all the consequences of this

43. Our own/other people’s, as and like followers of Zoroastrianism and not only, building, possessing, creating fire temples, sanctuaries in which, at the central point of the temple, a sacred fire is kept constantly burning, guaranteeing the continuation of the power of Ahura Mazda on Earth, and not only, as well as our own/other people’s experiencing all the consequences of this

44. Our own/other people’s, as and like followers of Zoroastrianism and not only, believing, promoting, teaching, being convinced, being taught that the holiness of fire increases with the length of time it has been burning, including, among others, that a fire which has burned continuously for more than 100 years possesses enormous power to heal and fulfil other wishes, and not only, as well as our own/other people’s experiencing all the consequences of this

45. Our own/other people’s, as and like followers of Zoroastrianism and not only, building fire altars in the most important cities of the empire, where a large flame visible from afar is kept constantly burning, and around which there are also fire temples and sanctuaries, and not only, as well as our own/other people’s experiencing all the consequences of this

Technical matters concerning the concept and the construction of sentences when working with intentions.

Article “800 Intentions to Be Cleansed” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link

“A One-Sentence Template for Working with Intentions.” Link

The word (–not) added to a particular word when working with intentions means that it is worth mentioning its opposite or even, during the work itself, independently finding and expressing any synonyms that come to mind together with their opposites.

For example—being poor, ill—it is also advisable to say it together with its opposite

—being poor, ill, —not being poor, ill

This makes it possible immediately to move a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case or with a given word.

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the word of negation here—not being a bad mother—may enable her to understand the state in which she finds herself.

Being a bad mother, —not being a bad mother—

“But of course not, never in my life! These are not my patterns. What I do is my private matter.”—This is what a soul very often says or thinks about itself.]

Zarathustra – Intentions

1. Our own/other people’s being various kinds of priests, prophets, creators, reformers of various religions, including monotheistic religions and not only such ones, as well as our own/other people’s identifying ourselves with such LDIBT and not only, including, among others, in all kinds of lands, at various times, including around 1000 years before our era and not only, as well as our own/other people’s experiencing all the consequences of this

2. Our own/other people’s being various priests, prophets, religious reformers, creators of various religions, as well as identifying ourselves with such people, including, among others, with Zarathustra, who was a Persian prophet, and as them and like them writing, recording, including personally, various songs, poems, hymns, works, writings and not only, including, among others, the Avesta, part of which consists of the Gathas, which are hymns, and not only, as well as our own/other people’s experiencing all the consequences of this

3. Our own/other people’s being followers, priests of the ancient Iranian faith called Mazdaism after the name of the principal god appearing in the pantheon of this polytheistic religion, that is, Mazda, and not only, as well as our own/other people’s experiencing all the consequences of this

4. Our own/other people’s being members of various tribes which destroy, annihilate one another as a result of various tribal wars, as well as our own/other people’s wandering through various lands because of senseless tribal struggles which destroyed our own/other people’s tribe, and not only, as well as our own/other people’s experiencing all the consequences of this

5. Our own/other people’s experiencing a revelation which, among others, descended upon us/others, including, among others, seeing, as well as believing that others, including Zarathustra, saw, among others, a radiant being which called itself Vohu Manah, meaning Good Thought, and which led us/others/Zarathustra before the presence of a god who introduced himself as Ahura Mazda, meaning Lord of Goodness, and who in a single moment bestowed upon us/others/Zarathustra a revelation of all the principles of a new religion, and not only, as well as our own/other people’s experiencing all the consequences of this

6. Our own/other people’s attempting to communicate various revelations and principles of a new religion, including effectively and respectively ineffectively, as well as being forced to flee from our own people because of their refusal to listen, their failure to understand the new religion, and not only, as well as our own/other people’s experiencing all the consequences of this

7. Our own/other people’s convincing various rulers, kings of various lands, to accept our own/other people’s religion, who then established the new religion in their countries, within their territories, and not only, as well as our own/other people’s experiencing all the consequences of this

8. Our own/other people’s being rulers, kings of various countries, lands, states, who established an entirely new religion within their territories, countries, states, thereby causing opposition and rebellion among the rulers of neighbouring countries and various wars because of this, as well as winning and respectively losing such wars, battles, conflicts, and also seizing and respectively losing power, countries, territories for this reason, and not only, as well as our own/other people’s experiencing all the consequences of this

9. Our own/other people’s invading surrounding states, neighbours, including in retaliation for various attacks and wars initiated by them, and winning, losing these wars, losing, creating a large kingdom with a new religion binding throughout the entire state, including, among others, Zoroastrianism, whose chief priest Zarathustra became, was, and not only, as well as our own/other people’s experiencing all the consequences of this

10. Our own/other people’s creating, repeating various stories, legends about the creators, prophets, priests of various religions, including, among others, those concerning Zarathustra, and not only, as well as our own/other people’s experiencing all the consequences of this

11. Our own/other people’s being various kinds of prophets, priests, creators, religious reformers and not only, who, according to tradition and respectively contrary to tradition, gave up all honours toward the end of their lives and, among others, wrote down, among others, the Gathas, hymns, psalms, songs, works and not only, and then died, including, among others, as a result of voluntarily immersing themselves in the icy, crystal-clear waters of a lake, as well as during warfare and not only, as well as our own/other people’s experiencing all the consequences of this

Opublikowano: 05/09/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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