Ten serwis wykorzystuje pliki cookies. Korzystanie z witryny oznacza zgodę na ich zapis lub odczyt wg ustawień przeglądarki.


Modlitwa Inna Niż Wszystkie

Asylum, Shelter, Hiding Place; Intentions to Be Prayed Through

Written down by Małgorzata Krata

Technical issues concerning the idea and the construction of sentences when working with intentions

Article: “800 Intentions to Be Cleansed”Link
“Building Extensive Intentions and Prayers. A Skype Conversation on Technique”Link
“One-sentence Scheme for an Intention”Link

The word (–not) added while working with intentions to a given word means that it is worth expressing it as an opposite, or even independently—already during the process—finding and speaking aloud any synonyms that come to mind together with their opposites.

For example:
– being poor, ill
it is good to also say it together with its opposite:
– being poor, ill, – not being poor, ill

This allows one to immediately set a given pattern in motion as broadly as possible, in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposing patterns—for example, that they are not idolaters, as in a given case (a given word).

Another example:
A woman’s Soul denies having once been a bad mother. Therefore, adding here the negation—
not being a bad mother—may allow her to understand the state she is in.

being a bad mother, – not being a bad mother –

But how could that be, never in my life! These are not my patterns. What I do is my private matter.”
[– Very often this is how the Soul speaks or thinks about itself.]


  1. Our having / not having, creating / not creating for ourselves and for others various things, including various asylums, shelters, hiding places, including with God and correspondingly with deities, goddesses, divine mothers, Messiahs, in temples, religions, sects, armies—also as places of shelter, escape, rescue, help, and not only that.
  2. Our seeking / not seeking, finding / not finding, having / not having various asylums, shelters, places of escape, including with God and outside God, including by fleeing, hiding from various people, souls, beings, being pursued by the law, by verifiers, guards, and not only them.
  3. Our applying / not applying, receiving / not receiving various asylums, shelters, places of escape of all kinds of rank and significance, including because of persecution, pursuit of us, because of our transgressions—religious, political, economic, karmic, financial, and not only these.
  4. Our use / non-use of various temples, churches, monasteries, houses of God, houses of deities, goddesses, of the hospitality of various priests, popes, as ways and places of our escape and shelter, where we may be covered by asylum, avoid punishment, and not only that.
  5. Our being / not being various fugitives, escapees, refugees, and those who find / do not find their shelter or asylum in the arms of various deities, goddesses, divine mothers, God, as well as tyrants, sociopaths, deviants, verifiers, and not only them.
  6. Our and others’ taking in / not taking in, sheltering, protecting all people, souls, beings, entities, creations, animals, extraterrestrials, and not only them, who need or seek—for all kinds of reasons—asylum, shelter, hiding, isolation, including in order to avoid various punishments or to experience another, better life that they have not known.


Opublikowano: 21/01/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.


Komentarze

Dodaj komentarz