Beggar Monk (Poor) – Intentions for Inner Work

Written by: Sławomir Zgłobicki

1. Our being, in all kinds, ranks, genders, races, and meanings, including among others Buddhist monks, Christian monks, ascetics, gurus, Bedouins, beggars, gypsies, celibates, naked wanderers, and not only these—who among other things beg, whine, ask, and plead for free, effortless donations: for money, for a bowl of rice, for food, for shelter and clothing, for small coins, gold, silver, or sex with anyone, including for example Divine Mothers, among other reasons because of lack of means of living, and because they do not want to work and have adopted as a virtue living at the expense of others, parasitizing on others, because they wish, among other things, to become enlightened through such a life, and for all other reasons, as well as our and others’ experiencing of the consequences of this.
2. Our choosing of a life path such as, among others, being of any kind, rank, gender, color, race, or meaning—for example a Christian monk, Buddhist monk, ascetic, guru, Bedouin, gypsy, beggar, naked wanderer and others—who among other things adopted as a virtue meditation, staying for long periods in a cave, in the desert, in solitude, in a hermitage, in seclusion, in asceticism, in poverty, outside accepted norms such as living in “normal” conditions within a given country or nation, fully participating in real life, for example raising one’s own children, having marital sex, going to work, running profitable companies, and engaging in all kinds of pro-social activities, and not only these, as well as our and others’ experiencing of the consequences of this.
3. Our realization that life as, among others, any kind, rank, gender, color, race, or meaning of beings such as Christian monks, Buddhist monks, ascetics, gurus, Bedouins, gypsies, celibates, beggars, naked wanderers, and others causes an escape from normal life—such as burying one’s head in the sand, running away from everyday problems, seeking enlightenment through shortcuts, seeking enlightenment through renunciation, poverty, deprivation, sexual abstinence, living at the expense of others and on someone else’s account, blocking the lower chakras, energy channels, and creating lasting blockages in the flow of divine light, prosperity, abundance, happiness, the light of BDŻ, and not only these—as well as our and others’ experiencing of the consequences of this.
4. Our constant renouncing, losing, letting go of, and spending money, property, and prosperity—easily, carelessly, lavishly, “because I can afford it,” “because what is it to me…”—which results, among other things, from the karma of being of any kind, rank, gender, color, race, or meaning such as Buddhist monks, Christian monks, ascetics, gurus, Bedouins, beggars, gypsies, celibates, naked wanderers, and others who among other things cannot keep money with themselves because it supposedly is not proper, is not fitting, should not be done, because it separates one from God, from enlightenment, from life in Divine Light (accordingly in the power of deities and gods), and for all other important and absurd causes and reasons, as well as our and others’ experiencing of the consequences of this.
5. Our having in our energy field, in our Soul, and in our whole being various blockages—octopus-like attachments, ropes, nets, shackles, curtains, veils, programs, geometric figures (flat and spatial), merkabas, crosses, karmic knots and pillars, thought-forms, Christ swords, violet energies such as from Belial and violet groups and similar forces, white-astral energies from the so-called “white” astral god and other similar beings, and not only these—which result among other things from the karma of being of any kind, rank, gender, color, race, or meaning such as Buddhist monks, Christian monks, ascetics, gurus, Bedouins, beggars, gypsies, celibates, naked wanderers, and others, as well as our and others’ experiencing of the consequences of this.

Technical Issues Concerning the Idea and Sentence Construction When Working with Intentions

Art: 800 intentions for cleansing – Link
“Building extensive intentions and prayers. A Skype conversation about the technique” – Link
“One-sentence scheme for intentions” – Link

The word (–not) added during work with intentions to a given word means that it is worthwhile to also mention it as its opposite, or even to find and pronounce synonyms that come to mind together with their opposites during the process.

For example:
– being poor, sick

It is also good to say it with its opposite:
– being poor, sick – not being poor, sick.

This allows the pattern to be activated as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns—for example that they are not idol worshippers in a given case.

Another example:
The soul of a woman denies ever being a bad mother. Therefore adding the negation “not being a bad mother” may allow her to understand the state she is in.

Being a bad mother – not being a bad mother.

“But of course not—never in my life! These are not my patterns. What I do is my private matter.”
[Very often this is what a soul says or thinks about itself.]

This entry has 1 comment

• s_majda writes:
06/02/2016 at 15:17 (Edit)

“Once I had the idea to go out into the street, write on a piece of paper: ‘I ran out of money to finish building my villa,’ and beg… But I did not go. In regression I saw myself as a former beggar. But I did the intentions from the received letter.”

Opublikowano: 13/03/2026
Autor: Sławomir Majda
Kateogrie: Buddhism – how to free yourself from it?, Money and freedom from poverty, Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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