Kissing the Feet and Rings of Clergy and Rulers; Intentions for Prayer

Technical issues concerning the concept and sentence structure used when working with intentions.
Article: “800 Intentions for Cleansing” Link
Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
Link 
“One-Sentence Template for Intentions.” Link
Link
The word “not” added while working with intentions before a given word means that it is worthwhile to include its opposite or even, during the process itself, to speak aloud any synonyms that come to mind together with their opposites.
For example — being poor, sick; it is good to say this together with its opposite:
— being poor, sick, — not being poor, sick
This makes it possible to activate the given pattern as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns, for example that they are not idol worshippers in a given case (or regarding a given word).
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore adding the negation — not being a bad mother — may enable her to understand the state she is in.
Being a bad mother, — not being a bad mother —
“Oh, of course not, never in my life! Those are not my patterns. What I do is my private matter.” [This is what the Soul very often says or thinks about itself.]

I adapted the following text into intentions from an article found on the Internet Link. It is also possible to add the phrase “lotus feet” into the text.

• Our own, and through our actions also other people’s, from all causes, kissing, honoring, paying respect to, among others, the feet, hands, shoes, rings, and other parts of the bodies, garments, statues, pictures, likenesses of various, among others, satraps, princes, clergy of all religions, popes, bishops, deities, gods, goddesses, divine mothers, including Jesus, Buddha, Krishna, Vishnu, Shiva, Brahma, and those belonging to us, done properly, sincerely, insincerely, with covering them in saliva, gently, with pretended gestures such as kissing our own big toe while merely nudging someone else’s with our nose, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, using splendor and an appropriate lifestyle, among others using pluralis maiestatis Link, that is speaking about ourselves in the plural as “we,” using a litter so that our own or someone else’s divine feet do not touch the ground, and recognizing and promoting that our own or someone else’s similar views are truly “of this world” and the only correct ones, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, granting audiences to others, and receiving audiences ourselves from others, among others with kneeling on one knee or both knees, prostrating ourselves on the ground, presenting our own or others’ slippers, shoes, feet, or hands to be kissed, and our own and other people’s bowing down and causing others to bow down to the ground in order to kiss our own or other people’s limbs, garments, images, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, giving and receiving kisses upon our own or others’ garments, shoes, hands, statues, images, and not only that, which are considered an obvious element of the ceremonial greeting at the court of the head of a given Church, the head of our own or another sect, authority, deity, goddess, where monarchs usually kiss the pope’s right hand, cardinals his knee, although this distinction is not always observed very strictly, when crowned heads and others bow humbly over the papal or another ruler’s slipper, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, daring to refuse this or a similar act of homage toward clergy, rulers, deities, gods, goddesses, and not only them, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, not recognizing various people, including followers of other faiths such as Jews, as worthy of kissing the footwear of popes and rulers, so that they are permitted only to kiss the floor in places made holy by the touch of the pope’s foot, or, accordingly, to “lick the dust from beneath His Royal Majesty’s footstool,” and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, invoking the example of Mary Magdalene, who honored Jesus by kissing His feet, and demanding that a similar kiss is therefore due to His representative as well, while maintaining that it is not the pope’s or ruler’s foot that is kissed, but rather the cross or symbol embroidered upon the slipper, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, reminding ourselves and others who truly deals the cards in Christian Europe and in our own reality by demanding and expecting our own and others’ kissing, honoring, and paying respect to the feet, hands, shoes, rings, and other parts of the bodies, garments, statues, pictures, likenesses of various, among others, satraps, princes, clergy of all religions, popes, bishops, deities, gods, goddesses, divine mothers, and not only them, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, kissing the feet of various, among others, popes, clergy, deities, goddesses, rulers, parents, and others immediately after a dog has done so, or after standing in line behind other people, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, mocking and making fun of those who think and say that they are entitled to the ritual of kissing, honoring, and paying respect to their feet, hands, shoes, rings, and other parts of their bodies, garments, statues, pictures, likenesses, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, kissing, honoring, and paying respect, for all causes, to the feet, hands, shoes, rings, and other parts of the bodies, garments, statues, pictures, likenesses of various clergy, rulers, deities, goddesses, and gods, and treating this as a sublime symbol of everything that is best in humanity, of its highest priest or ruler of every gender, uniting around himself all pious and thoughtful people who, through such mediation, find their highest deity, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, kneeling before clergy and rulers of every gender in order to kiss their feet or garments because of their, and correspondingly our, lofty and majestic status, while claiming to possess the ability to distinguish the symbol of a ruler and deity from reality, thereby appreciating its weight and significance and rendering due and proper honor to someone or something, and not only that, and our own, and through us other people’s, experiencing all the consequences of this
• Our own, and through our actions also other people’s, kneeling before clergy and rulers of every gender in order to kiss their feet or garments, while justifying that we do so only symbolically because of their majesty, claiming that such kneeling does not mean that we, or others, lower ourselves to the level of an ordinary follower, servant, admirer, or bhakta, and therefore doing so without the slightest hesitation, later recounting this extraordinary experience in letters to friends, displaying the uniqueness of our minds, which, although thoroughly rational and enlightened, are nevertheless capable of rising above the banality of rationalism, the boredom of enlightenment, and the ordinary worship of such a noble figure, and not only that, and our own, and through us other people’s, experiencing all the consequences of this

Opublikowano: 13/08/2026
Autor: Sławomir Majda
Kateogrie: Astral traps, soul catchers, archangels, Reiki, strigas, Belial, satanism, etc.

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