Revelation of Saint John – intentions to be prayed through (according to the Apocalypse of John – Letters to the Churches)
Compiled by Agata Pająk
Technical matters concerning the idea and the construction of sentences when working with intentions.
Article “800 intentions to be cleansed” Link
“Constructing extensive Intentions and prayers. A Skype conversation about the technique” Link
“A one-sentence pattern for intentions.” Link
The word (–not) added to a particular word when working with intentions means that it is worth stating it as its opposite, or even independently finding and speaking, while working, any synonyms that come to mind together with their opposites.
e.g. — being poor people, sick people, it is good to say it also with its opposite
–being poor people, sick people, –not being poor people, sick people
This makes it possible to immediately move a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, e.g. that they are not idolaters, as in a particular case, a particular word.
Another example:
A woman’s Soul denies having once been a bad mother. Therefore, adding here the word of negation – not being a bad mother may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Absolutely not, never in my life! These are not my patterns. What I do is my private matter.” [–A Soul very often says or thinks this about itself.]
- Our own/other people’s believing, promoting that Jesus Christ had a revelation which God gave Him in order to show His servants what must soon take place, which revelation Jesus made known through His angel sent to His servant John, as well as our own/other people’s promoting the content of this revelation, becoming acquainted with it, analysing it, awaiting its fulfilment and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John, to whom Jesus revealed through an angel what must soon take place, bore witness to the Word of God and to the testimony of Jesus Christ, as well as to everything he saw in the vision and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that everyone who reads and hears the words of the prophecy proclaimed by Saint John, and also keeps what is written in it, is blessed, because the time is near, as well as our own/other people’s feeling blessed because of this and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John conveyed, including to the seven churches which are in Asia, that grace and peace be to them from Him who is and who was and who is to come, and from the seven spirits who are before His throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead and the ruler over the kings of the Earth, as well as believing in the truth of these words, accepting them for ourselves, being those, among those, to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing that Jesus Christ loves us/others and freed us/others from our sins through His blood, and also made us a royal family, priests of God and His Father, as well as giving Jesus glory and wishing Him glory and power forever and ever
- Our own/other people’s believing in and promoting John’s words that Jesus is coming among the clouds and every eye will see Him, including those who pierced Him, and all the tribes of the Earth will mourn because of Him, as well as our own/other people’s waiting for this coming of Jesus, for vengeance to be carried out and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s promoting, repeating, reproducing, coding into ourselves and others, including the words of the text of the Revelation of Saint John, reading: “I am the Alpha and the Omega, the beginning and the end, says the Lord God, the One who is and who was and who is to come, the Almighty” and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John the Apostle is our own and other people’s brother, a participant in tribulation and in the Kingdom and in patient endurance in Jesus, and also that John was on the island called Patmos because of proclaiming the Word of God and bearing witness to Jesus and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that on the Lord’s Day John the Apostle fell into ecstasy and heard behind him a powerful voice, like a trumpet, which spoke to him, commanded him, instructed him to write what he saw in a book and send it to the seven churches, to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea, and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that after hearing the voice John the Apostle turned around to see what kind of voice it was, and when he turned, he saw seven golden lampstands, and among those lampstands someone resembling the Son of Man, clothed in a robe reaching down to His feet and girded across His chest with a golden sash, with His head and hair shining like snow-white wool, with eyes like a flame of fire, feet like brass glowing in a furnace, and His voice was like the sound of many waters, and also believing and promoting, including after John, that this figure held seven stars in His right hand, from His mouth came a sharp double-edged sword, and His face shone like the sun in its full brilliance and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that after seeing the unusual figure John the Apostle fell at His feet as though dead, and then the being placed His right hand upon him and said: “Do not be afraid, John, I am the First and the Last, and the Living One; I was dead, but behold, I am alive forever and ever, and I have the keys of death and hell. Write, therefore, what you have seen and what is and what will take place afterwards. As for the mystery of the seven stars which you saw in My right hand, and the seven lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches,” as well as our own believing that this happened, promoting it, invoking these words, understanding them, being those to whom they are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John the Apostle precisely fulfilled the command given to him by the being who appeared to him, and wrote down and disseminated what had been shown and revealed to him in the vision, including through letters to the angels of various churches, and that it was also disseminated to the public, including by placing the revelation in the Bible and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that the message, the letter to the church in Ephesus, to the angel of the church in Ephesus, contained information that the figure revealed to John, the being who holds seven stars in His right hand and walks among the seven golden lampstands, knows the deeds, toil and perseverance of the angel of the church in Ephesus and knows that he cannot tolerate evil people, and also that he tested those who claim to be apostles but are not, and found them to be liars, and also that he is persevering and suffered for the name of the revealing being, Jesus, and did not grow weary and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Ephesus, Jesus, the being revealing Himself to Saint John, held it against that angel that he had abandoned his first love, and also warned him to remember from what height he had fallen, to repent and perform the deeds he did at first, and that if he did not do so, Jesus, the revealing being, would come to him and remove his lampstand from its place unless he repented, while in his defence he had the fact that he hated the deeds of the Nicolaitans, which Jesus, the revealing being, also hated, and also our own being those, among those, to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter to the church in Ephesus, to the angel of the church in Ephesus, there is a promise expressed in the words: “Whoever has ears, let him hear what the Spirit says to the churches. To the one who overcomes I will give the right to eat from the tree of life, which is in the paradise of God,” as well as our own/other people’s being those and among those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Smyrna it was written that the words of this letter are spoken by the First and the Last, the One who was dead and came to life, and that He knows the tribulation and poverty of the angel of Smyrna, and knows that those who claim to be Jews and are not, but are a synagogue of Satan, blaspheme against the angel of Smyrna, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Smyrna, Jesus, the being revealing Himself to John, instructed him not to fear the sufferings that were to come upon him, and also warned that the devil would throw many of them, from the church, into prison so that they might be tested, and they would be in tribulation for 10 days, but if he remained faithful until death, he would receive from Jesus, the revealing being, the crown of life, as well as our own being among those and being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter to the church in Smyrna there is a promise expressed in the words: “Whoever has ears, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death,” as well as our own being those, among those, to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Pergamum there were words spoken by “the One who has the sharp double-edged sword” and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church information was conveyed from which it follows that the being revealing Himself to Saint John, Jesus, knows where the angel of the church lives, and that Satan’s throne is there, yet the angel of the church holds firmly to the name of Jesus and not only, and did not deny faith in Him even in the days when Antipas, the faithful witness of Jesus, was killed among them, there where Satan has his dwelling, as well as our own being those to whom these words are directly addressed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Pergamum, a warning was given to the church that Jesus, the revealing being, held it against the angel of the church that there were among them those who held to the teaching of Balaam, who taught Balak how to entice the sons of Israel to eat things sacrificed to idols and to practise sexual immorality, and also that there were in the church, in his domain, those who held to the teachings of the Nicolaitans, therefore he should repent, and if not, Jesus, the revealing being, would come to him soon and fight against them with the sword of His mouth, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter addressed to the angel of the church in Pergamum there is a promise of a reward, including in the words: “Whoever has ears, let him hear what the Spirit says to the churches. To the one who overcomes I will give some of the hidden manna, and I will give him a white stone, and on that stone a new name written, which no one knows except the one who receives it,” as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John was to write to the church in Thyatira the words: “These are the words of the Son of God, whose eyes are like a flame of fire and whose feet are like brass,” who knows the deeds, love, faith, service and perseverance of the angel of the church in Thyatira, and knows that his later deeds are more numerous than his earlier ones, yet the Son of God holds it against the angel of that church that he permits the woman Jezebel, who calls herself a prophetess, and teaches and deceives the servants of the Son of God to practise sexual immorality and eat things sacrificed to idols, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John conveyed to the angel of the church in Thyatira the words of the Son of God that He, the Son of God, gave Jezebel time to repent, but she does not want to repent of her sexual immorality, therefore He warns her that He will cast her onto a bed, and those who commit adultery with her He will cast into great tribulation unless they repent of their deeds, and He will kill her children, and all the churches will know that He is “the One who searches the kidneys and hearts,” and He will repay each according to their deeds, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John conveyed to the angel of the church in Thyatira the words of the Son of God that upon the rest who are in Thyatira, upon all those who do not hold this teaching and who have not known the depths of Satan, He places no other burden, but instructs them to hold firmly to what they have until He comes, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that John conveyed to the angel of the church in Thyatira the words of the Son of God, including the promise that to the one who overcomes and continues in the deeds of the Son of God until the end, He will give authority over the nations and he will rule them with an iron rod and they will be like shattered vessels of clay, and that He, the Son of God, received such authority from the Father, and He will also give him the morning star, and whoever has ears, let him hear what the Spirit says to the churches, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John was to convey, conveyed, was to write, wrote a letter to the church in Sardis, to the angel of the church in Sardis, containing words conveyed in the revelation by the One who has the seven spirits of God and the seven stars, including: “I know your deeds: you have a name that you are alive, but you are dead. Be watchful and strengthen what remains and is about to die, for I have not found your deeds complete before My God,” as well as the warning: “Remember, therefore, what you have received and heard, and keep it and repent. If, then, you do not remain watchful, I will come like a thief, and you will not know at what hour I will surprise you,” as well as our own/other people’s being those to whom such words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John conveyed the content of the revelation addressed to the church in Sardis, to the angel of the church in Sardis, including that the angel in Sardis has a few people who have not defiled their garments, therefore they will walk in white garments with the One who directs these words to them, the One who has the seven spirits of God and the seven stars, as well as our own/other people’s being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that a promise was conveyed to the church in Sardis, to the angel of the church in Sardis, that the one who overcomes will be clothed in white garments, and his name will not be erased from the Book of Life, and his name will be confessed before the Father of the One who has the seven spirits of God and the seven stars, because they are worthy, as well as our own/other people’s being those to whom this promise is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John was to write to the church in Philadelphia, to the angel of that church, that “These are the words of the Holy and True One, the One who has the key of David, the One who opens and no one shuts, and the One who shuts and no one opens,” and also: “I know your deeds; behold, I have placed before you an open door which no one can shut, because although you have little power, you have kept My Word and have not denied My name,” as well as our own/other people’s being those to whom this message is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the message from the revelation addressed to the church in Philadelphia, to the angel of that church, there is a warning and admonition that the One who conveys it will make those from the synagogue who claim to be Jews and are not, but are lying, come and bow down at the feet of the angel of the church, and they will know that he is the one whom the Holy and True One loved, the One who has the key of David, the One who opens and no one shuts, and the One who shuts and no one opens, because the angel of the church kept the command to persevere with this Holy One, therefore he will also be kept from the hour of trial that will come upon the whole world to test the inhabitants of the Earth, as well as our own/other people’s being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that the Holy and True One, the One who has the key of David, the One who opens and no one shuts, and the One who shuts and no one opens, will come soon, and the angel of the church in Philadelphia is to hold firmly to what he has so that no one may take his crown, as well as our own/other people’s being those to whom and for whom this message is intended
- Our own/other people’s believing, promoting that in the revelation conveyed by John there is a promise of this Holy and True One, who has the key of David: “The one who overcomes I will make a pillar in the temple of My God, and he will never leave it, and I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God, and My new name,” as well as our own/other people’s being those to whom this message is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that Saint John was to write to the church in Laodicea, to the angel of that church, the words spoken by the One who is the Amen, the faithful and true witness, the beginning of God’s creation, and who knows the deeds of the church and the angel of the church and knows that he is neither cold nor hot, and wishes that he were either cold or hot, as well as our own/other people’s being those to whom this message is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that it was conveyed to the angel of the church in John’s revelation that because he is lukewarm, neither hot nor cold, he will be spat out of the mouth of the One who is the Amen, the faithful and true witness, the beginning of God’s creation, because he says: “I am rich, I have become wealthy and need nothing,” and does not know that he is wretched, pitiable, poor, blind and naked, as well as our own being those to whom these words are directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the letter to the church in Laodicea, to the angel of that church, there is a warning, admonition and counsel: “I advise you to buy from Me gold refined in the fire so that you may become rich, and white garments so that you may be clothed and the shame of your nakedness may not be revealed, and ointment to anoint your eyes so that you may see,” as well as our own/other people’s being those to whom this message is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that in the Revelation of Saint John a warning was conveyed by the One who is the Amen, the faithful and true witness, the beginning of God’s creation, that all those whom He loves He rebukes and scourges, therefore the angel of the church in Laodicea, among others, should be zealous and repent, because: “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me,” as well as our own/other people’s being those to whom this message is directed and not only, as well as our own/other people’s experiencing the consequences of this
- Our own/other people’s believing, promoting that the One who is the Amen, the faithful and true witness, the beginning of God’s creation, gives the promise that He will allow the one who overcomes to sit with Him on His throne, just as He also overcame and sat down with His Father on His throne, as well as our own/other people’s being those to whom this message was directed and not only, as well as our own/other people’s experiencing the consequences of this
Opublikowano: 14/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
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