Slavery, Part 2 – Intentions for Prayerful Work

Written by: Jonta Dębiec

1. Our possessing, in all genders and races, slave-like traits such as being susceptible to manipulation, having our reason and will located outside ourselves, lack of dignity, placing immediate benefit above self-respect or loyalty and friendship, our belief that it is a slave-like thing to calmly endure insults and not stand up for our friends, as well as our/others’ experiencing of the consequences of this.
2. Our being, in all genders and races, someone who has no home of their own, who is not truly at home anywhere, experiencing uprootedness and inability to find a place where one truly belongs; our possessing a slave-like or prison mentality in which we measure ourselves by a different standard than other people, place our own benefit above justice, and do good only out of compulsion, as well as our/others’ experiencing of the consequences of this.
3. Our reluctance, in all genders and races, to search for and find spaces of freedom within captivity, as well as our abandonment of efforts to regain freedom, to know the truth and its value, and our lack of courage to proclaim it, together with the feeling of guilt arising from this, as well as our/others’ experiencing of the consequences of this.
4. Our feeling, in all genders and races, of lacking the ability to form our own opinions, defend our own convictions, emerge from loneliness without betraying ourselves, and our being persons without character, lacking self-determination and responsibility, as well as our/others’ experiencing of the consequences of this.
5. Our allowing, in all genders and races, others to manipulate our actions—even to our own detriment—allowing decisions to be made for us by advertising agents, sellers, parents, relatives, propagandists, television, newspapers, media, etc.; being pawns moved by others without the possibility of independent action or self-definition, and thereby feeling helpless, weak, completely dependent, and victims of greedy people, as well as our/others’ experiencing of the consequences of this.
6. Our lack, in all genders and races, of the ability to authentically understand reality and make truly our own decisions, as well as our accepting as truth commonly repeated slogans, opinions, and anonymous, ever-changing authorities whose expected views we repeat, whose permitted disagreements we manifest, and whose assigned problems we undertake, as well as our/others’ experiencing of the consequences of this.
7. Our being, in all genders and races, a slave by nature and feeling that such a state of slavery is useful, beneficial, and just for us, as well as our/others’ experiencing of the consequences of this.
8. Our striving, in all genders and races, for advantageous arrangements, connections, contacts, influence, dependencies, and networks instead of caring for truth, righteousness, justice, and dignity, as well as our/others’ experiencing of the consequences of this.
9. Our belief, in all genders and races, that it is slave-like to calmly endure insults and contempt and not defend our friends and companions in suffering, as well as our/others’ experiencing of the consequences of this.
10. Our lack, in all genders and races, of the ability to distinguish true goals from the means to achieve them, as well as our adopting hedonistic values (pleasant–unpleasant) as goals, as well as our/others’ experiencing of the consequences of this.
11. Our belonging, in all genders and races, to groups that constitute the property of other people or groups—including family, tribe, temple, state, etc.—as well as our/others’ experiencing of the consequences of this.
12. Our being, in all genders and races, an object or thing constituting someone’s property and thus being subject to rights such as selling, buying, lending, borrowing, gifting, pledging, or being deprived of life, as well as our/others’ experiencing of the consequences of this.
13. Our being, in all genders and races, captured, sold, kidnapped, sentenced to slavery, or born into slavery, thus becoming a useful commodity, as well as our/others’ experiencing of the consequences of this (+ reverse patterns, such as our hunting, selling, kidnapping, etc.).
14. Our belonging, in all genders and races, to a racial minority or the lowest social or caste layer, and being forced to provide services—including paid work and sexual services—for a master or owner, as well as performing heavy, poorly paid labor due to lack of other means of livelihood, as well as our/others’ experiencing of the consequences of this.
15. Our experiencing, in all genders and races, of being used for heavy and exhausting physical labor, as well as being well-treated skilled slaves, workers, domestic servants, teachers, estate managers of our master, and practitioners of other professions, as well as our/others’ experiencing of the consequences of this.
16. Our experiencing, in all genders and races, of being descendants of slaves deprived of a sense of freedom and rights, whose only right was service to the master and work to increase the master’s wealth, as well as our/others’ experiencing of the consequences of this.
17. Our experiencing, in all genders and races, of being freed slaves—liberated for example through purchase of freedom or formal granting of freedom by the owner, either immediately or after the owner’s death, or informally among friends or through a letter addressed to the freed person—and gaining social status depending on the master’s position and obtaining full or limited civic rights, as well as our/others’ experiencing of the consequences of this.
18. Our experiencing, in all genders and races, of the obligation to provide services to former owners and the risk of being considered “ungrateful” and returned to slavery, as well as our/others’ experiencing of the consequences of this.
19. Our experiencing, in all genders and races, of being displayed at markets or elsewhere for sale, dressed scantily, with price determined by teeth, skills, muscular strength, usefulness, and other factors, as well as our/others’ experiencing of the consequences of this.
20. Our experiencing, in all genders and races, of being punished for disobeying the orders of masters, managers, or superiors, and rewarded for services rendered to the owner or employer, as well as our/others’ experiencing of the consequences of this.
21. Our experiencing, in all genders and races, of suffering, poverty, hunger, illness, fear, violence—including sexual coercion—during transport to the destination and at the place of residence as slaves, captives, prisoners, convicts, and others, as well as our/others’ experiencing of the consequences of this.
22. Our experiencing, in all genders and races, of being victims of trafficking in living human beings, exploitation through violence—including violations of our sexuality, personal freedom, and bodily integrity—leading to traumatic experiences, mental illness, and various forms of addiction, as well as our/others’ experiencing of the consequences of this.
23. Our participation, in all genders and races, in acquiring, capturing, trading, or otherwise dealing with prisoners, slaves, captives, and others, as well as mediating in trade, recruitment, transport, accommodation, and transfer of captives and slaves, as well as our/others’ experiencing of the consequences of this.
24. Our dependence resembling slave or prison labor upon state systems and others through being forced to remain in a given place or village due to hunger, poverty, debt, war, and other circumstances, as well as our/others’ experiencing of the consequences of this.
25. Our experiencing, in all genders and races, of receiving wages below subsistence level—lower than minimum wage or social minimum—insufficient even for basic needs; working unpaid hours, signing precarious work contracts, accepting employment as so-called volunteers to gain experience or internships due to lack of other opportunities, and experiencing workplace harassment (mobbing), as well as our/others’ experiencing of the consequences of this.
26. Our experiencing of the consequences of profit-driven actions by corporations and enterprises seeking gain at any cost through manipulation, deception, and lowering the value and quality of offered products and services, as well as our/others’ experiencing of the consequences of this.
27. Our performing work, in all genders and races, under stress and time pressure, being assigned too many tasks impossible to complete within the allotted time, being humiliated and treated without respect, lacking opportunities for advancement, and working unpaid overtime, as well as our/others’ experiencing of the consequences of this.
28. Our resistance, in all genders and races, to changing our slave or prisoner mentality into the mentality of a free being, and our refusal to undertake the effort necessary to become free, as well as our/others’ experiencing of the consequences of this.
29. Our readiness, in all genders and races, to accept any authority without resistance or reflection about what is right or wrong, simply to avoid the stress of making decisions for which we must take responsibility, as well as our/others’ experiencing of the consequences of this.
30. Our experiencing, in all genders and races, of fear and uncertainty about what will happen if we cease to be slaves, as well as our/others’ experiencing of the consequences of this.
31. Our satisfaction, in all genders and races, with whatever we are graciously allowed to have, lacking deeper aspirations and goals beyond systemic limitations, as well as our/others’ experiencing of the consequences of this.
32. Our reluctance, in all genders and races, to make intellectual effort to change the order of the world, believing that everything is decided by authorities, masters, superiors, fate, life, or employers, as well as our/others’ experiencing of the consequences of this.
33. Our desire to outsmart or deceive authority, including through passive resistance toward rulers, masters, superiors, fate, life, or employers, as well as our/others’ experiencing of the consequences of this.
34. Our lack of understanding, in all genders and races, of the attitude of the so-called “masters,” who define good as only “that which serves me, strengthens me, and gives me a sense of power,” and evil as only that which weakens the will to power—contrasted with the slave or prison mentality in which good is relief from suffering and peace, and evil is what causes pain and forces effort—as well as our/others’ experiencing of the consequences of this.

Technical Issues Concerning the Idea and Sentence Construction When Working with Intentions

Article: “800 Intentions for Cleansing” – Link
“Building Extensive Intentions and Prayers. A Skype Conversation about the Technique” – Link
“One-Sentence Scheme for Intentions” – Link

The word (–not) added during work with intentions to a given word means that it is worthwhile to also mention it as its opposite or even independently find and pronounce synonyms that come to mind together with their opposites.

Example:
– being poor, sick

It is also good to say it together with its opposite:
– being poor, sick – not being poor, sick.

This allows the pattern to be activated as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns—for example that they are not idol worshippers in a given case.

Another example:
The soul of a woman denies ever being a bad mother. Therefore adding the negation “not being a bad mother” may allow her to understand the state she is in.

Being a bad mother – not being a bad mother.

“But of course not—never in my life! These are not my patterns. What I do is my private matter.”
[Very often this is what a soul says or thinks about itself.]

Opublikowano: 13/03/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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