Sparta. Forum for Former Spartans

A discussion thread titled “Sparta. Forum for Former Spartans” is developing on the CUD Link website.

The thread should be read from the bottom upwards.

2008-09-07 14:17 – Sławomir Majda (m)

Hera. An avatar of my Soul fell at Thermopylae on the second day of the battle from a blow received in the back. That was already the final, second phase after the Athenian contingent had been dismissed. My back was protected by several other people, but the avatar, or rather its Soul, had an aversion to the place in the body where the sword had been driven in.

The matter of protecting one’s back is quite a story. When someone approaches from the front, you can see them. Sneaky actions from behind are much harder to detect, and one must have highly sharpened senses in order to defend oneself.

When I wrote the prayer about Soul catchers, it did not help me very much. After it was published on my website, someone with strong energies read it, and suddenly things became brighter on my wings. Through someone else’s prayer, and not even directed at me, a certain blockage was removed from me that I myself had not noticed. Nice.

So far, what has worked best for me has been Divine protection of the heart, chakras, and my back.

It is possible to work on removing swords.

2008-09-07 09:53 – Sławomir Majda (m)

Bhu. Spartans could not kill at will; they had to maintain order. They were outnumbered ten to one by the conquered local population whom they kept under control.

Nor could they freely indulge in sexual relations because of the austere schools in which they lived. Marriage was possible only after the age of thirty—when they had already fought for some time, and more importantly, if they had survived.

2008-09-07 01:15 – nieobecny (f)

Haha. Well, they had it good.

2008-09-07 01:13 – Bhupati (m)

Spartans… since they could kill at will and have sex at will, they were allowed to experience what is most precious and pleasurable in life. Paradise on Earth.

2008-09-07 01:10 – nieobecny (f)

Ukash, you speak as if you had never killed. It can be extremely ecstatic. One can become intoxicated by it. In a certain way it is a profound experience. Combat resembles sex, and killing itself resembles orgasm.

2008-09-07 01:01 – Ukash (m)

I do not know what is beautiful about a scene in which Achilles drives a sword into a giant’s neck, blood spurts out, and the giant falls dead to the ground, or in the film 300, where severed heads fly before our eyes. In all these scenes, one person, caught in a battle trance, is trying to drive a piece of metal into another person’s body and deprive them of life. To see something beautiful in that, one would have to be a strzyga perhaps… just joking. It seems that someone spent a long time convincing you that combat is beautiful, perhaps even that there is nothing more beautiful in the world than combat. It almost makes one want to train with such an attitude. It is a pity that the masters were so obsessed with fighting instead of teaching that sex is the most beautiful thing in the world—you would at least derive some pleasure from it.

2008-09-06 21:23 – Hera (f)

Write about what kinds of initiations and other unpleasant things the samurai had.

2008-09-06 20:12 – nieobecny (f)

Ontoja, have you already forgotten what the legendary Tai Chi masters were capable of? Their consciousness and vibrations were such that these things became possible. The same applies to other masters. With an aura polluted by fear, they would have died in their first battle or duel.

2008-09-06 19:55 – ontoja (m)

Perhaps there is a difference, but in the times when Tai Chi was practiced for what it was originally intended, those masters certainly carried much heavier vibrations than today’s boxers.

2008-09-06 19:45 – ontoja (m)

The strongest warrior energies associated with these energetic schools were felt by me in Kill Bill, particularly in the old master who trained her in the temple on the mountaintop. Although it was partly a parody in terms of form, as if Tarantino wanted to make fun of it as well.

2008-09-06 19:43 – nieobecny (f)

A Tai Chi master differs vibrationally from a boxing master; that is noticeable.

A samurai differs from a medieval mercenary. The latter did not habitually sit in zazen meditation. The former’s meditation emptied the mind and aura of destructive energies.

2008-09-06 15:25 – nieobecny (f)

I also believe that all of this remains as energetic souvenirs. That these swords can be seen, and so forth.

2008-09-06 15:21 – Hera (f)

It seems that wounds from weapons remain imprinted in the energetic bodies.

I still have thirty-two short swords in my back, and my Soul says that other Souls can see them and are afraid of me because they protrude from behind my back.

I have not yet discovered from which battle those little swords come.

For now, I continue struggling with warrior karma. I caused quite a lot of trouble as a Viking in Norway.

There were also numerical, magical, and other codes imposed there.

My Soul has additionally revealed that it was not my only incarnation in Norway. I was also a Teutonic woman who, before battle, was given a magical narcotic drink and who strongly rejected children as unnecessary in the life of a warrior.

My stomach twists at the memory of those narcotic drinks.

2008-09-06 14:59 – Sławomir Majda (m)

Combat truly is beautiful. Blows, parries—how much intelligence is required to push oneself through hours of battle. But why did I carry, for two thousand years, a birthmark commemorating a sword thrust into my back?

2008-09-06 14:56 – nieobecny (f)

Ukash, and yet I do choose it. I see beauty in combat. In some films the fights resemble dances more than battles. One of the most famous actresses in Asian cinema trained ballet for many years, which later helped her profession and the battle scenes she performed.

2008-09-06 14:16 – Sławomir Majda (m)

Three hundred Spartans and seven hundred Thespians defended Thermopylae to the end. So far, three individuals among the Spartans have been identified: two incarnated angels and one strzyga. What surprised me was that there were not many strzygas in that unit, although they certainly knew how to wield a sword and possessed great enthusiasm for warfare.

2008-09-05 21:20 – Sławomir Majda (m)

Leszek. The fact that you were not given an admission card at that time does not mean you lacked the qualifications to be a Spartan. Those paternal duties involving Spartan disabled children were, in several cases known to me, karmic repayment for earlier satanic activities by the individuals involved. I remember one such execution. I met that girl later in high school. How beautiful she was—and how unavailable to me she already was.

2008-09-05 20:20 – nieobecny (f)

Every scene affected me very deeply. I do not know whether I could watch it again. I would have to prepare myself specially for such a viewing.

2008-09-05 20:16 – nieobecny (f)

The film shook me completely. I was devastated and cried for two days. After watching it, I understood that I would never again be the same person I had been before.

2008-09-05 20:13 – Ukash (m)

Apparently they recognized you, and that is why they threw you off.

2008-09-05 20:13 — Ultraviolet (f)

That film about the Spartans really annoyed me. I was outraged by the “nonsense and lies” presented there, according to PS. I could hardly shake off that indignation. Logically speaking as well, the film was far-fetched, especially those pathetic monologues… ugh!

Xerxes, on the other hand, awakened admiration and longing in me… but unfortunately I did not remember anything from that period. I can only draw conclusions from those feelings.

2008-09-05 20:08 — Olga Paulina (f)

Yes, to scrape one’s beak along the bed of a river, sea, or whatever. 😉

2008-09-05 20:07 — nieobecny (f)

Leszek, God had something better for you.

2008-09-05 20:01 — Leszek (m)

How could they fail to recognize such a talented karmic warrior? :))))

2008-09-05 19:51 — Marcin (m)

Then you probably were not in the best condition at the time.

2008-09-05 18:44 — Leszek (m)

I think they threw me off a cliff right after birth. And that is all I have in common with that way of life.

2008-09-04 19:59 — lacconia (f)

Laconia… I think I conquered that land. 😛

2008-09-04 19:45 — Felicite (f)

Sławomir — I believe Plutarch wrote that the Greeks were pale-faced and fair-haired.

2008-09-04 18:55 — Sławomir Majda (m)

Your memories of blond Hellenes are somewhat contrary to general knowledge, especially literary descriptions and preserved images. Images of Spartans, and even their buildings, have not survived because they did not care about such matters.

2008-09-04 18:52 — Sławomir Majda (m)

I can offer support if you contact me.

2008-09-04 18:50 — Sławomir Majda (m)

Hera. I worked through former prostitution, and effectively. I dismissed pimps, brothel keepers, and all my soldiers, an entire army of people. I have some acquaintances from the past equally in female and male environments. In this current incarnation, mutually, I like women, which, thanks to understanding the phenomenon, does not disturb my life.

2008-09-04 17:19 — Hera (f)

Sławek,

As for the closing of the heart chakra, my front chakra is enormous compared with the other chakras, but I have a black spot on the back heart chakra on the left side, and so far the Soul does not want to release what is there.

2008-09-04 16:44 — Hera (f)

Sławek,

The Spartans were blond. Greeks are now brunettes because they had 500 years of Turkish occupation and intermingled with Turks so they would not be wiped out.

Similarly the Bulgarians.

I incarnated many times in ancient Greece and Sparta. I was always blond, and the people around me were too.

It was a beautiful race — blond curly hair and blue eyes. My Soul pushed me toward those places in Greece where it had once incarnated, and everywhere I received much love from Greeks who were strangers to me, and these relationships turned into friendships. My adventure with spiritual development began precisely during a vacation in Chalkidiki.

The guide on the trip to the tomb of Philip II, a blonde woman, which is rare among them now, came up to me and said that we knew each other, that we had been burned together at the stake in Seville and that she had stood on my left side. I keep in touch with her to this day; she lives in Thessaloniki.

In ancient Greece I always had light, curly hair, and so did others.

Sławek, with the prostitute karma you are working through, do former clients, now women, run after you so that wherever you appear, you immediately have a group of female fans?

2008-09-04 16:00 — Ukash (m)

One may add that in Sparta, homosexual relationships between warriors were tolerated.

2008-09-04 15:39 — Marek M (m)

Prostitution? Good heavens.

2008-09-04 14:00 — Sławomir Majda (m)

Marek. I once discovered that it is impossible to move prostitution without simultaneously releasing soldier karma and attachment to fighting. I write about this on my website.

2008-09-04 13:41 — Sławomir Majda (m)

One became a Spartan with a blocked and closed heart. That incarnation, at least for the avatar of my Soul, was a completion, an episode in a cycle of exercises and earlier war experiences spread over many incarnations and many campaigns. For example, I trained in one of the schools in the Wu-Dang mountains.

Sparta means the ability to kill in cold blood, endurance against hardship and great effort.

While staying in contemporary Greece, I walked barefoot along beaches, and likewise through Athens and all the towns I visited. The hot sand burned my feet. Spartans walked barefoot and fought barefoot. Lack of footwear was a pragmatic choice. Nothing could interfere with a soldier in combat. Chafed feet, calluses, sand in shoes, so typical of the Peloponnese, could not affect effectiveness in battle.

For that incarnation, the Soul closed its heart. For that war, the Soul closed its heart.

At Thermopylae, the avatar died from a wound in the physical body. I still carried the wound in the Soul and wounds in the energies of the heart last year. Wounds — darkenings in the chakras, auras, kundalini. It is not proper to speak of possessed angelic wings in those lands.

2008-09-04 13:32 — Marek M (m)

I do not know whether it comes from Sparta, but somewhere within myself I find that readiness for total war and also laconic speech. And although I call myself a “development person,” I spent last night not meditating but playing an online game where one is a soldier and shoots at uniformed people. As if war were the final thing giving meaning…

2008-09-04 10:37 — Sławomir Majda (m)

For me, Sparta means laconic speech, its logic and brevity. Laconia was a land conquered by the Spartans.

2008-09-04 10:32 — Sławomir Majda (m)

I have a sword mark from Thermopylae. After removing the spear, ask for the wound, traces of the wound, and traces of the javelin to be removed.

2008-09-04 10:22 — Sławomir Majda (m)

But where did you find blond people in Sparta and Hellas that you liked them so much?

2008-09-04 09:33 — Hera (f)

I liked Sparta. Its continuation was scouting in Poland.

We were also sent out without money and with food for one day — yuck, horrible food — into the forest for three days, and we had to survive, feed ourselves, and earn money for food, find some kind of work to earn money for food. It was earning a merit badge called White Feather.

I love the forest thanks to Sparta. I feel at home there.

I also liked the discipline there, life in a boarding school and in a group.

My name was something like Orestes.

I do not sleep with a pistol under my pillow. I am not afraid at all. I still have remnants from an incarnation as Assur, and when I get angry, I can kill, so various lowlifes tend to avoid me.

I have positive memories of Sparta, and I also judge positively the fact that I died so quickly in the Battle of Thermopylae.

I have this gift that I can go on vacation in a five-star hotel and then go on vacation in totally primitive conditions, tent and all, and be happy in the forest and mountains.

I owe this precisely to upbringing in Sparta.

I have a remnant in my back and solar plexus chakra from that incarnation — a spear coiled up on the right side of my back. It took eight hours to pull it out of all auric layers.

It turned out that it was connected with the solar plexus chakra, and there were numerous narcotic initiations there. The person who at that time gave us that filth to drink for courage is my current partner — back then a magician. I will cook him some food for that brew!

During that session I thought I would vomit; it shook me so hard.

Now I feel that I got rid of that Spartan spear from a two-meter Persian warrior.

Do you know what remained in me from that incarnation? I do not like brunettes!

2008-09-04 07:01 — Ukash (m)

It seems to me that there are people on this portal with unprocessed karma from Sparta.

How can they be recognized? Perhaps by their love of living in “Spartan conditions,” by the fact that they work hard in difficult conditions, and even if later they can afford a several-month break, they still say they miss that drudgery. Or in winter they take a tent and go to the mountains, wandering with that tent for several days through snow and frost, proving to themselves how tough they are, wanting to be seen as true extremists. In Sparta, young boys had to sleep in the cold in untreated hides.

Patterns from Sparta are quite deeply rooted in the minds of such people. Such a person feels compelled to act this way, to manifest this way. Something simply pulls them toward it, and it is stronger than they are. They may even tell themselves that this is what they truly like doing.

Let us remember that in Sparta young warriors were taught resistance to pain, hunger, and survival in extreme conditions. Young boys were sent alone into the forest, where they had to survive for several days.

I once met such a man. He saved my backside when my tent started letting in large amounts of water during a storm. Later he told me various stories, among them that once he felt a desire to go into the forest and live there for a while. He went, built some kind of shelter, gathered berries, mushrooms, and so on. He spent over a month in that forest.

2008-09-03 20:33 — Sławomir Majda (m)

I am opening a forum for former Spartans. Generalizing that only Sparta was evil would not be correct, because there have been many bloody regimes on every continent. It is worth tracing the gathered karmic memories of those who lived according to the rules established by Lycurgus. Perhaps someone remembers him, or happens to know whether he was an incarnated Angel.

What influence did strzygas have on Sparta?

How does the Spartan regime affect you today?

How does Spartan readiness for total war affect you today?

Which of you still honors the saying “With your shield or on it”?

Do you still sleep with a pistol under your pillow?

What influence did Belial, astral gods, and archangels have on Sparta and the Spartans?

What I remembered from the Battle of Thermopylae I publish here. Link to the article entitled Leonidas

This entry has 4 comments

• Sławomir M. writes:
06/05/2012 at 21:18 (Edit)

While listening to recordings decoding military karma, Souls may process their memories.

Recently mine entered a regressive state and a trance that lasted quite a long time. Memories appeared. I experienced those events for the first time, while my Soul experienced them again.

My Soul is female, but here it took on a male form. It sat on the floor. It drew a sword from somewhere and sharpened it for a while.

When I asked what it was doing, it replied:

“Do not disturb me, woman. I am preparing for battle.”

Then it took out a shield and prepared the rest of the weaponry. It spoke words unknown to me. They were something like a mantra or a prayer directed to the gods before battle.

Several figures, Souls in Spartan clothing, entered. They said that it was time.

The scene changed, and I saw how that personality died from a sword blow.

Reply

• s_majda writes:
18/07/2013 at 23:17 (Edit)

The film “Meet the Spartans” is not of high quality, but what patterns of Soul blockages are shown there!

Spartans seen through the camera are exclusively gay, starting with kisses and ending with penis protectors and skirts, and not only that. The King of Kings amazes with the amount of gold and more.

I wonder about Leonidas’ promiscuous wife, shown even with worms in her underwear. Although the context of men appearing in skirts suggests something.

If someone sees more, they will notice many mechanisms of possession and verifiers in the scenes with whisperings from otherworldly beings.

Reply

• s_majda writes:
25/01/2015 at 19:09 (Edit)

What Spartan upbringing consisted of.

Spartan upbringing was intended to raise children into excellent warriors. They were not taught arithmetic or, in any special way, writing, because these skills were considered unnecessary. They were taught only those things that might prove useful in combat. From the age of six, a boy came under the care of the state and had to go to the barracks. They were taught combat and cunning. When a child was caught stealing, he was punished not so much for the theft as for the lack of cleverness. I believe that those methods of upbringing would not work in our times.

Spartan upbringing according to Plutarch.

The father did not have to raise the newborn child himself, but carried it to a meeting of the same phyle, where the elders examined the infant. If it was strong and well-built, they ordered it to be fed and assigned it one of the 9,000 plots. The weak and misshapen were sent to the so-called Apothetae, a place full of ravines near Taygetus, because they believed that it was better both for the child itself and for the state that it should not live if nature had not given it health and strength from the beginning.

They also cared skillfully for wet nurses, so that by raising infants without swaddling clothes they would already shape them into free individuals, teach them to be satisfied with simple food, accustom them to endure darkness and solitude bravely, and wean them from whims and crying.

Lycurgus did not entrust Spartan boys to hired tutors, nor was anyone allowed to raise his son as he wished. Instead, immediately after the boy completed his sixth year, he placed all of them under state supervision. Divided into groups, they lived together and became accustomed to companionship both in hardships and at rest.

They learned writing as something useful; otherwise the entire education was aimed at discipline, endurance in hardships, and courage. As they grew older, the hardening method was intensified. Their hair was cut close to the skin, they were trained to walk barefoot, and they exercised mostly naked. From the age of twelve they constantly went without tunics and received one cloak per year. Their skin, deprived of baths and oils, hardened. Only a few times a year were they allowed this pleasure: to bathe and rub their bodies with oil.

They slept together by companies and groups on reeds, which they broke by hand from the stalks near the Eurotas, without using iron. Dinner was meager, so that the struggle with scarcity would force them into courage and ingenuity.

The boys were also taught to express themselves in a sharp, witty manner that, despite its brevity, stimulated thought. Spartan songs, which were taught no less carefully, mostly praised those who had fallen for Sparta or condemned cowards, presenting the misery of their lives, and contained promises of courageous conduct in adulthood or expressions of pride concerning such a life already past, according to age.

In times of war, they relaxed the rigor of youth training and did not forbid them to arrange their hair, decorate their weapons, or wear fine clothing. From the age of fifteen, they wore long hair, and in battle they anointed it so that it would shine and combed it, remembering the words of Lycurgus about hair: that it adds charm to the beautiful and terror to the ugly.

During campaigns they also exercised more freely, and in general the young men could behave less rigidly and less formally, so that for them alone war was a respite from military training.

When the formation was already drawn up and the enemy was in sight, the king sacrificed a goat, gave the order for everyone to put on wreaths, and commanded the flute players to play the Castor song. At the same time he himself began the battle hymn, and it was a solemn and terrifying sight as they marched to the sound of flutes in an even phalanx, without fear in their souls, gently and calmly led by song into mortal danger.

When they routed the enemy, they pursued only as far as was sufficient to secure victory, after which they immediately sounded the retreat, because slaughtering those who yielded the field seemed ignoble and un-Greek to them.

The upbringing also extended into adulthood. No one was allowed to live according to personal preference. As in a camp, everyone in the city had a prescribed schedule of public duties and generally believed that they did not belong to themselves, but to the homeland. If no other task was assigned to them, they supervised boys, taught them useful things, or themselves learned from the elders.

Young men under the age of thirty did not frequent the marketplace, but handled necessary matters through relatives. It brought shame even to an older man if he was seen constantly lingering in the marketplace.

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• s_majda writes:
25/01/2015 at 19:21 (Edit)

Stages of Spartan upbringing — Agoge

This word comes from agogeus, meaning reins used to guide a horse. The name is not accidental. A Spartan, like a horse, had no choice; he could do only what he was permitted to do.

Main stages of agoge:

Boys aged 7–11 — during this period, the boys were not yet barracked. Every day they left home for shared games and exercises.

Boys aged 12–15 — life in barracks.

Ephebes (eirens) aged 16–20.

The final age group, proteiras, served as guides and was placed in charge of younger groups as guardians and teachers. Each age group had its own name and performed specific exercises and duties, although it is not known exactly what they were; only the names have survived.

In general, it is known that much time was devoted to various physical, agility, and strength exercises. Initially, hunting and athletics served as tests. After militarization, training included weapon handling, fencing, spear throwing, turns and changes of formation, marching with the shield held properly and tightly. The primary goal was the training and disciplining of the hoplite.

The advantage of the Spartans came, among other things, from the fact that against citizen-militia soldiers stood experienced professional soldiers with many years of service, accustomed and trained to kill.

They were also taught concise speech, known as laconic speech. Sharp wit was highly valued in answers. For example, when Leonidas was asked how he judged the poetry of Tyrtaeus, he replied: “It is excellent for drawing the life out of young soldiers.”

At an older age, young men underwent practice in killing. Two cases may be distinguished. From time to time, on the orders of appropriate officials, a Spartan detachment attacked a village suspected of rebellion or disobedience and murdered all its inhabitants. The second method was the so-called krypteia, the equivalent of a secret police. Young men patrolled the area and killed individual helots or perioeci considered dangerous, for example on the basis of overheard conversations.

Young boys were already being prepared for krypteia. These were mutual stalking exercises, attacks, and, for example, stealing food. This was meant to train vigilance, reflexes, and the ability to exploit opportunities.

Students of the agoge were fed poorly so that they would show initiative and ingenuity; they were expected to steal in order to be fully fed. When they were caught, they were punished for having allowed themselves to be caught, not for having stolen.

Shaved, bareheaded, barefoot, and lightly dressed, often naked, they slept on reed beds, and in winter thistles were added. Important tests of endurance and skill were ritual fights in the Platanistas and the “cheese contests” before the temple of Artemis Orthia, described by Xenophon. Starving youths fought there for cheeses.

After 404 BCE, Sparta increasingly became a totalitarian state, proportionally to the decline of its importance and strength, both physical and spiritual. The failure to respect its own citizens by squandering their lives and health in excessively burdensome exercises and trials did not improve the defensive condition of the state; quite the opposite. By the time of Alexander the Great, Sparta already had little military significance, and by the Roman conquest it had lost it completely.

Military service

Ages 21 to 30 — compulsory military service. Boys at the age of 21, the so-called sphaireis, were counted among younger soldiers. During ten years, Spartans under the command of elders or the king were sent to external wars, for example the 300 Spartans who defended the Thermopylae pass. In the face of the enemy, a Spartan could not retreat. This principle often caused conflicts and unnecessary losses. Several cases are recorded in which Spartans refused to move to new positions, accusing others of cowardice and violating principles.

A Spartan could not retreat, which was expressed in the laconic saying: “With the shield or on it” — meaning he returned to Sparta alive after driving off the enemy, or was carried on the shield dead or gravely wounded by his companions.

Apart from hoplites, Sparta had one mounted unit, the hippeis. It functioned as political police and dealt, among other things, with catching fugitives on the roads. In war, however, hoplites always marched on foot.

Civic stage

From age 31 — after completing ten years of military service, a Spartan obtained political rights. Each received land, most often after someone who had died, been killed, or often after a parent, and could marry, although earlier marriages were possible with the proper permission. Some could begin careers as commanders and officials. Even banquets had a compulsory character. Soldiers from one unit sat at one table during communal contribution-based meals.

Age 60 — distinguished Spartans could be elected to the gerousia.

The Spartan pattern

Spartan upbringing was admired already in antiquity. Plato referred to it in his work The Republic. Its virtues, obedience, and readiness for sacrifice in defense of the homeland were admired. The Romans admired the Spartan model of upbringing, although they did not consider it practical.

In the twentieth century, Spartan patterns were adopted in vulgarized form by, among others, Mussolini and Hitler. As a result, the cult of physical vigor and female fertility, together with the strength and discipline of men combined with effectiveness in total war, became almost a religion in fascist Italy and Germany. It may turn out, however, that the modern ideal of agoge has little in common with the ancient model that existed in Sparta.

Opublikowano: 11/06/2026
Autor: Sławomir Majda
Kateogrie: The Prostitute and the Soldier [PTSD, Combat Shock]

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