We Haven’t Seen Each Other for a Long Time, God – A Prayer

Hello, God.
It has been a long time since we have seen each other.

I have forgiven myself for avoiding personal meetings with God for some time. I have forgiven myself for feeling burdened by the lack of personal contact with God.

I forgive myself for allowing the knowledge of God to be obscured by the refined symbolism of dogmas and by pedantic formalism. I forgive everyone who has no shadow of doubt about their own orthodoxy, even when it is idolatrous. I ask forgiveness, God, for expecting less support from You than from Jesus, from Mary, or from the Holy Spirit.

I forgive everyone whose actions caused me not to see God and not to meet God Himself. I return freedom and forgive everyone who, both in waking life and in dreams, visited me with information that they themselves were gods or deities, enjoying idolatrous meetings with me. I allow them all to depart with love toward God.

I forgive everyone who claimed that the Self-Existing God can only be encountered at the hour of one’s own death—and even then not always. You gave life, God, to me and to others, therefore I invite You permanently into my life and into my home. I also ask for Your perceptible presence.

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s_majda writes – 07/01/2016

12. Our and others’ celebration of various festivals and performing mysteries in honor of various lingams, their creators and owners, through repeatedly divine and idolatrous manifestations, births, materializations, and giving lingams from our own and others’ bodies, as well as various siddhis (spiritual powers), publicly and privately, secretly and openly as various bhagavans, masters, deities, gurus, and others, and the experiencing of their consequences.
13. Our being various bhagavans, heavenly masters, gurus, gods, deities, living gods who materialize lingams, gold, objects, spiritual powers, siddhi powers, miracles and other phenomena, and the experiencing of their consequences.
14. Our belief that seeing the manifestation of a lingam with one’s own eyes brings enormous blessing (or curse), and that anyone who sees a lingam emerging from a master’s mouth or hand becomes freed or entangled from the necessity of reincarnation, from karma, and attains enlightenment or further entanglements, and the experiencing of their consequences.
15. Our experiencing pleasure and other positive sensations while touching, handling and looking at various lingams, including natural, votive, male, stone and wooden ones.
16. Our belief that the blessing or curse of the lingam works only for those who remain fundamentally faithful to the master and the ashram and never abandon the guru who is the giver and owner of lingams.
17. Our displaying and manifesting lingams—large, small and even reaching the sky—for all kinds of reasons, including for insects, birds, children, women, men, the cosmos, and others.
18. Possessing, creating and touching lingams which are pillars of heaven, gates of enlightenment and sources of pleasures.
19. Our belief that accusing a lingam master or guru of trickery or fraud, or abandoning him in old age or illness, will cause us never (or always) to leave the worlds of hell.
20. Our belief that siddhi powers connected with displaying lingams have great power to select people according to their reaction toward the master and the phenomenon, separating salvation from destruction in hell.
21. Our belief that liberation from reincarnation does not necessarily mean that those who saw the manifestation of the lingam will not reincarnate, because Bodhisattvas may return voluntarily to continue their work of liberating beings.
22. Our belief that the lingam is a symbol of the Absolute (Brahman), of unity from which multiplicity emerges, and that through contemplating or using the lingam one may discover all the secrets of the universe and even God.
23. Our belief that everything in nature has the lingam as its pattern and matrix, that everything in the universe contains the structure of the lingam and that contemplating it opens the gate to spiritual worlds, enlightenment, redemption, liberation or further entanglement.
24. Our being symbols or embodiments of united sexual organs—yoni and lingam—like those placed in temples.

Further beliefs described include:

• that the lingam is the cosmic form of Spirit projected into the material universe
• that rituals, ceremonies, incense and chants lead to spiritual concentration through lingams
• that blessing others with lingams or yoni is a spiritual initiation
• that sacred lingams may grow, change color or display signs
• that washing lingams with water, milk or honey grants healing power
• that lingams create a circle of light, peace and healing
• that their power can influence society and world events
• that some beings materialize lingams from their bodies
• that lingams may develop inside the body of an avatar and emerge through the mouth during rituals
• that lingams can be classified into different types and materials
• that witnessing them may influence the fate of the planet
• that festivals like Mahā-Śiwa-Ratri celebrate them through ritual and devotion
• that devotees adapt their lives, diets, fasting and sleep to religious rituals connected with such practices.

s_majda writes – 07/01/2016

A persistent memory came to me of a television report from China showing eggs boiled in urine. A trader collects boys’ urine from primary schools, cooks eggs in it overnight, then sells them to passers-by in the morning. A French journalist tasted one and spat it out, saying it tasted and smelled like urine.

s_majda writes – 27/01/2016

To free oneself from the effects of a condition similar to the cult of lingams, it may be useful to create intentions concerning the construction of one’s own physical lingam and its use for various purposes.

Anonymous writes – 30/01/2016

The “golden member” is considered the oldest gold jewelry in the world. It was discovered in 1973 near Varna in Bulgaria. The burial is about 6500 years old, and more than 3000 gold artifacts were found there.

s_majda writes – 20/03/2016

In Hindu temple architecture the śikhara (spire) symbolizes a sacred pillar or flame. It represents the point through which the soul leaves the body to unite with Brahman.

s_majda writes – 24/03/2016

 
Link These intentions could also be expanded to include the mouth, female genitals (yoni), and the anus, since some groups also create ritual objects shaped like these body parts and treat them as sacred.

Opublikowano: 15/03/2026
Autor: Sławomir Majda
Kateogrie: God

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